Column 118 — July/August 2013
The British-American Panatomist Movement
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Small Press Review,
Volume 45, Numbers 7/8, July/August 2013
The New Arcana. John Amen an Daniel Y. Harris.
2012; 115 pp. Pa; NYQ Books, Box 2015, Old Chelsea Station, New York NY10013. $14.95.
www.nyqbooks.org
The New Arcana is a fascinating book, a kind of scrapbook of the literary cutting edge scene that has existed in the West for the past fifty years, with a partial inclusion of the Dadaists and the like from earlier times that is alarmingly accurate although completely hallucinated by its two authors, John Amen and Daniel Y. Harris, whose photographs and bios at the end of the book position them firmly near the center of the post-art, meta-art, and inter-psychometastatic aesthetics their book is about.
I would place William S. Burroughs at the origin of what The New Arcana deals with. Many of its forty or more characters seem modeled in one way or another on him–on his connection to drugs and violence (he accidentally fatally shot his second wife, I think while under the influence of drugs but am not sure) and seeming craziness as an artist, to be exact). Take Jughead Jones and Sadie Shorthand, the book’s first two super-avant-garde super-geniuses. Jughead (appearing without Archie but elsewhere the same comicbook hero he was for me well over fifty years ago) is quoted as saying, “Dad, what you call your life is just an epistemological construct,” on his tenth birthday. As for Sadie, she is quoted a great deal, as when, during her school trip to France when she was sixteen, she commented, “Mathematics is a thousand ladders to nowhere./ Theology is a newborn sibyl cooing in the darkness.” Daft, but . . . poeticophilosophically somewhere valuable, say I. Her quote for her senior yearbook is, “To be God—now that’s a strange karma.” Elsewhere she wrote, “And is an illusion.” Both die young, Jughead possibly having killed Sadie, for his trial is mentioned. Little is for sure in this book, however.
Almost all of the book is very funny (always dead-panned) parody of impossibly intellectual artists and thinkers like Jughead and Sadie; and Enrico the Insouciant; Constance Carbuncle, who “before her first lobal earthquake,” was “dubbed a galactic prodigy, blessed with four-dimensional visions, a truly acrobatic intellect, amygdalae pulsing with the electricity of a two hundred and eighteen point intelligence quotient,” whose competency hearing is the main subject of the book’s second section; Freddie Brill of Sir Adrian the Fob-Murderer; Klaus Krystog di Moliva (1874 – 1936), a forerunner of “Panatomism,” the main art movement chronicled in The New Arcana; Amanda O’Brien, who may be the sole semi-sane character in the book; Sir Walter Springs-Earwing III (an excerpt from whose Commencement Address, Harvard Divinity School, is quoted; and the murderer Banders Griffin, a photograph of whose four- or five-year-old smiling son holding a little American flag on 4 July 1992 is shown. Many of these are more than just names. Just about all of them are as nuts in similar ways as Burroughs but persons in their own rite (pun intended). All kinds of violence happen to them, too.
The book is full of deftly-chosen exactly-right inappropriate illustrations, many in color. One, for instance, is of the sculpted head of a famous Roman emperor whose name I can’t remember—in the middle of a text about “contingent or concomitant psychic structures . . . as readily observed as is the concentric relation of a quark and an atom”—which the emperor may be gazing at.
Which reminds me to say that the collage by Mary Powers, “The New Arcana,” which extends from the back cover across the spine and over the front cover is wonderful as a stand-alone, but also a wonderfully full impression of the contents of The New Arcana. I feel I could easily devote this entire review to it in such a way as to do justice to both the collage and the book.
The non sequitur is the literary device of choice in The New Arcana (as it has been in most literary academics’ idea of innovative poetry for the past forty years or more). Here, for example are three sentences from a play featured in Section Two: “Bless the 1990s, my ancestors raised on Ecclesiastes and the hickory switch.” “Oh boy, kitsch, daiquiris, margueritas, beef jerky.” And “Who shall actually insist on the immutability of physics when his wax wings fail?”
I mentioned Amanda O’Brien earlier. An excerpt from her essay on “The American Panatomists” is given two-and-a-half pages at the end of Section Three, 7/9ths of the way through the book. The essay sounds to me almost Coleridgean, perhaps only because at least an order of magnitude less loony than most everything else in The New Arcana. It does seem somewhat of a satire on the over-analyticality of too many academic critics, but it also makes sense (to me)—as when it says that “paradox and balance” are “the primary muses” of the American Panatomists (which you can take as the recent American avant garde). “The Surrealists,” it goes on to say, “even at their least dogmatic, were essentially nihilists, at least theoretically, in terms of their relationship with egoic consciousness. In short, they were clear about ‘what not to do,’ about who/what the enemy was: the conditioned mind. But the Am-Panatomists are less rigid . . . (striving) for a precise balance when it comes to navigating numerous aesthetic and methodological antipodes: cohesion and dissolution, linearity and non-linearity, meaning and non-meaning, sequentiality and non sequitur, traditionalism and rebellion.” In short, the essay makes the “Am-Panatomists” seem at least moderately not insane—and soon verifies it by quoting one of their poems with the formatting off because I don’t know how to get it right at this site:
Paranoia as the ivy sprawls. When it matters least, specks of justice. Why must it always be rainbows or geometry? Most have natal anguish and repeat themselves. I think this has something to do with ambivalence.
Part crazy, part child-dimwitted, but part edging out of the confused pretentiousness of most academic writing about the avant garde–particularly the “post-modern” avant garde (and even my own writing about innovative art at times)–into what seem to me compellingly valid statements about what art best is. So I recommend this adventure as good for laughs, unexpected bubblings of poetry, valuable skewerings of bad critical thinking, and glimpses of paths into mental precincts worth exploration. Amen and Harris are terrific clowns, but also occasionally poet-philosophers.
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I liked it. Especially the comment:
First of all, it’s only fair that the person responsible for a body of work be given credit for it.
It shows the matter of authorship and who wrote it is important. I imagine the psychology you speak of would be quite interesting.
Just saw this now, Larry–thanks for the encouraging words.