Entry 1766 — The New York Review of Books

Entry 1766 — The New York Review of Books

When I got an offer of four free issues of The New York Review of Books, I accepted it, remembering that it occasionally had good stuff in it in spite of being a standardly totalitarian leftist rag.  It has a particularly interesting review in its 19 March issue by H. Allen Orr of a book on altruism that I want to discuss at length eventually but am too screwed up physically right now to.  (I was deteriorating, by the way, but suddenly seem a bit better for some reason–an  Excedrin besides a hydrocodone?  Or is the prednisone finally kicking in?  Not that I’m not still pretty screwed up, but not agonizingly, the was I was yesterday, and early today.)

Anyway, duty-bound to write something here, I brought up the NYRB because the Orr review had what I think a near-perfect example of the way a great many liberals automatically think.  After quoting something from the book under review, Does Altruism Exist?: Culture, Genes, and the Welfare of Others, by David Sloan Wilson, about “how well,religions, economics and everyday social units, such as city neighborhoods function  to improve the welfare of their members,” Orr writes, “Importantly,in each of these cases, we’re confronted with the potentially conflicting goals of groups (say, to save the planet) and individuals (say, to maximize profits by dumping toxic waste).”

The NYRB has continued sending me issues even after I wrote, “cancel,” on the statement I got after receiving one or two of my freebies.  I figured they might be going to charge me for a year’s subscription even though I’d rejected it.  More likely, they figure the more free issues they send me, the more chance I will break down and become a subscriber–which I’ve now decided to do.

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Criticism « POETICKS

Archive for the ‘Criticism’ Category

Entry 1488 — Correction

Wednesday, June 18th, 2014

Anny Ballardini recently posted a haiku at NowPoetry about red cherries by Richard Wright with a second haiku about cherries under it that I took to be by Wright when I wrote about it there, and then posted that here, but which was actually by Anny.  Fortunately, I said nice things about it:

stole two red cherries  expensive in plastic baskets  under the electric light             me

Might as well say a little more about it.  I claim a haiku should try for a haiku moment, and a haiku moment should have archetypal resonance.  That brings us into subjectivity, I’m afraid.  But a critic should be able to show how a haiku he rates as effective as I consider this one to achieve a haiku moment of archetypal resonance.  Then the critic’s readers can decide for themselves whether he’s right or not.

(1) (to go through it again because Sound Practice can never be illustrated to many times!) I consider this haiku’s two images to be . . . well, it’s not that easy to sort it out; one image is a store’s expensive cherries bright lit; a second is the haiku’s speaker’s stealing two of them; but there is a third, the shoplifter all by herself, under an electric light (for me, “electric” in this crime scene, connotes the chair).  I would combine the first two–in tension with “me” because: (1) a physical act versus (suddenly) a psychological state; (2) a scene versus the tiny focal point of the scene (which I see as tinily inside the scene, the perpetrator seeing herself stealing).

(2) The tension is resolved almost instantly with the reader’s empathetic realization of an archetypal fear: the fear of being found out. I’ve been doing a lot of thinking about instinctive human drives lately, and one of them I’m still trying to work out an effective description of is the need for the world’s approval.  Or the need, as here, to avoid sustaining the world’s disapproval.  I consider all major human drives to be archetypal, and this one is.  It’s what makes us such conformists, even the most eccentric of us behaving like everyone else at least 97% of the time.

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Entry 1402 — Something From The Eighties

Monday, March 24th, 2014

Note: hold down your control button and punch + to be able to read the following more easily.

PseudoLangHeading

PseudoLang

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PseudoLangData

Once again I needed something to post here and grabbed this from 25 years or so ago.  It didn’t get me into the BigTime.  Note: “vizlation” was my word then for “visimagery,” which is my word now for “visual art.

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Entry 1078 — An Analysis of a Mathexpressive Poem

Friday, April 19th, 2013

A few people have told me (I don’t know how seriously) that they have not been able to figure out all the pieces I have in my latest entry in my Scientific American blog, and a few of mine colleagues even claim I can’t multiply.  Ergo, I have an excuse to blither about one of my poems.  I’ve chosen one I think the easiest to defend.  First, though, here’s Monet’s The Regatta at Argenteuil.  It’s important for one trying to understand my poem to know of it because it is central to the poem (as the third poem in my triptych makes clear with a full reproduction of it).

TheRegattaAtArgenteuil

Okay, to begin with the simplicities of the poem below, a person encountering it must be aware that it is a long division example.  That is indicated by two symbols: the one with the word, “poem,” inside it, and the line   under the sailboat.  The first, so far as I’m aware, has no formal name, so I call it a dividend shed.  The line is a remainder line.  The two together, along with the placement of the other elements of the poem, one where a long division’s quotient would be, one where its divisor would be, one where the product of the two would be, and one under the remainder line where a remainder would be, clinch the poem’s definition as long division.

MonetBoats1-FinalCopy
Now, then, anyone remembering his long division from grade school, should understand that the poem is claiming five things:

(1) that the text the painter who is unsleeping a day long ago multiplied times the scribbled sketch, or whatever it is to the left of the dividend shed equals the sailboat shown;

(2) that the sailboat is larger in value that either the painter or the sketch;

(3) that the addition of the letter fragments under the remainder line to the sailboat image makes the sailboat equal the poem referred to above it;

(4) that the the sailboat should be considered almost equal to the poem;

(5) that the letter fragments, or whatever it is that they represent must be less in value than any of the other elements of the poem with the possible exception of the quotient.

(2) and (5) are decidedly less important than the other three, but can still be important.

I could easily claim that the poem is wholly accurate mathematically by giving the painter a value of 2, the sketch a value of 7, the sailboat a value of 14, the fragmented letters a value of 3 and the poem a value of 17.  Arbitrary?  Sure–but by definition as Grummanomical values of the elements mathematically correct however silly.  (And I would contend that if I had time, I could given them Grummanomical poetic values most people would find acceptable, and–in fact–I believe one of the virtues of such a poem is that it will compel some to consider such things–at least to the extent of wondering how much value to give a painter’s activity, how much to a sketch, and whether a poem is genuinely better than either, or the like.)

7into17

I am including the above in my entry to help those a little fuzzy about long division (and I was definitely not unfuzzy about it when I began making long division poems, and still sometimes have to stop and think for more than a few minutes at times to figure out just what one of my creations is doing).   My poem imitates it in every respect except that it does what it does with non-numerical terms rather than with numbers.  I hope, however, that someone encountering it without knowing much or anything about such poems will at least find things to like in it such as the little poem about the painter, or the idea of the childish sketch as perhaps the basis of what would become a Grand Painting.  Some, I believe, would enjoy recognizing the sailboat as the one in Monet’s masterpiece, too.  But what is most important aesthetically about the work is what it does as a mathematical operation.  That operation must make poetic sense if the work is to be effective.  Needles to say, I claim it does.

To consider the question, we must break down the long division operation the poem depicts into its components.  First of all, there is the multiplication of the sketch by what the painter is doing to get the sailboat–the painting of the sailboat, that is, sketch times something done by a painter almost having to yield a picture of some sort.  Does this make sense?  Clearly, a painter must carry out an operation on some initial sketch or idea or equivalent thereof to get into a painting, so I don’t see how one can wholly reject painter operating on sketch yields portion of painting as analogous to . . . 2 operating on 7 to yield 14.  But there is more to it than that, if only to those of us who think of multiplication as magic, and are still in touch with the way we felt when the idea that 2 times 7 could make 14 was new to us.  That is, just after we had internalized the remarkable mechanism for carrying out multiplication.  For us, the poem’s painter is using his painting mechanism to hugely enlarge a sketch the way the operation of multiplication (usually) hugely enlarges a number.  Doing so in a kind of concealed magical way unlike mere addition does.  A three-dimensional way.

At this point, the question arises as to whether the sailboat nearly equal to a poem.  That’s obviously a subjective matter.  Those who like sailboats (and poems) will tend to say yes.  Note, by the way, that “poem” here does not mean what I say it mean verosophically, but as what one of my dictionaries has it: “something suggesting a poem.”  Here the context–a work of art–makes it impossible to take the word literally,–and moreover, of taking it to mean not just something suggesting a poem, but something suggestion a master-poem.

Well, not quite here: the penciled informality of the word, “poem,” counters the idea that a super-poem is being referred to, and the sailboat is only a black and white portion of a great painting, not a great painting by itself.  We know it’s on its way to being that, but the multiplication is only telling us of it as a pleasant step, not anywhere close to being a realized goal.

The remainder, fragmented words, add very little to it, but we will later see that they are fragments of the phrase, “the faint sound of the unarrestable steps of Time.”  Again, it’s a subjective matter as to whether these words could deepen anything sufficiently to enable it to suggest a poem.  I say it does.  But even if not, I think it would be hard to claim that the addition of such words to a visual image could not be called a plausible attempt to mathematically increase the image’s value.

In conclusion, I claim that the poem carries out the operation of long division in two steps, one multiplicative, the other additive, to valuable aesthetic effect.  Elsewhere I have shown how, according to my thinking, it will put someone one appreciative of it into a Manywhere-at-Once partly in the verbal section of his brain and partly in the mathematical section of it.  The next poem in the triptych goes somewhat further; the sequence’s final poem brings everything to a climax–I hope.

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Entry 1059 — Break from MATO Analysis

Sunday, March 31st, 2013

I had a slush-brained day yesterday, so only did a little work on my discussion of Manywhere-at-Once.  Then, while doing a little putting of mine house in order, I came across this.  It wasn’t till I got to the word “aesthcipient,” which no one uses but me that I recognition the piece as mine.  At that point I was wondering who else had written so insightfully about Basho’s old pond haiku, which it clearly concerned.  I’m not sure where it’s from, but I’m sure it was written more than twenty years ago.  Nice to know I could sometimes write so well even way back then!

AnalysisOfOldPondHaiku

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Entry 1008 — Evaluating Living Poets

Friday, February 8th, 2013

I was described at Wikipedia, by someone defending me as worthy of an entry, as a minor poet.  That got me thinking, once again, how best to sort contemporary poets into okay; good; excellent; enough better than excellent o be considered minor poets, or poets specialists will or should be interested in a hundred years or more from now; and enough better than minor poets for all lovers of poetry to be aware of them.  Can it be done?  Most anti-evaluatory people say, oh, never.  But it seems to me that at least half  of those poets born in earlier eras that their times canonized have remained canonized until now.  The problem is to find what makes them different from the ones their times canonized who are now forgotten.

Those not canonized by the world at large until after they were dead are another story.  Some were just poor at self-publicity.  My impression is that all of them were canonized by a few in their field not related to them, and regardless of whether or not they were friends with them.

To me, it should be easy enough for an intelligent person, knowledgeable of the field to quickly recognize the okay and good poets.  They are the ones doing absolutely nothing different from what the poets who were active when they were born were doing, down to the cliches used.  I’m speaking of veteran poets, poets who have had time to get beyond the received forms, techniques, subject matter, point of view and language.  The cliches of language, subject matter and outlook will give them away.  I think not even the poetry establishment will will give them high marks.  Unless they are members of a certified victim group.

The excellent but ultimately not superior poets will be the hardest to pick out.  I tend to believe that you can identify them by the recognition the establishment gives them, but history suggests the establishment isn’t wrong all the time.  It’s best at identifying poets like Frost and Yeats who veer only slightly from the ways of the poets before them but equal, or even surpass, the best of them (as I believe the best critics can show in detail although it’s difficult, and fewer know enough about poetry to have any chance of recognizing valid criticism objectively than know enough, and have enough good albeit subjective intuition to recognize superior poetry).   I would consider the poets of a time that the establishment rates as certain to be considered major by posterity to be probably at least minor and having a reasonable chance to be major.  With the poets the establishment and most poetry-lovers would consider excellent, this is as far as one can go.

Then there are my kind of poets, otherstream poets, the best quick definition of is poets making kinds of poems ignored by the establishment of their time–unless it annoys them enough to say something negative but unhelpful about them.  Such poets can be identified by (1) lack of recognition or (2) their composing non-Wilshberian poems as Merwin’s, say, or Jorie Graham’s, or someone in-between–from the Iowa Workshop school, for instance.  (Wilshberian poets, by the way, can be different in many respects, just as automobiles can, but they are as different from otherstream poets as every automobile is from helicopters as a mode of transportation.  Not that they and their admirers are capable of understanding this.

It seems to me that identifying otherstream poets should be easy, selecting the most important ones, not so easy.  In fact, it is not possible for the huge majority of academics, and the journalists, publishers, awards-betowers and the like to do it.  That’s because you must first know enough about what they are doing as poets to know which of them are doings things no other, or almost no other, otherstream poet, is doing.  In many cases this is objectively possible.  Take me as an example: if it’s true that I am the first one ever to compose a serious long division poem (a kind of poem easy to identify), and am still the only one who has made more than a handful of them, then I am such a poet.

Now, then, I suppose whether or not the use of long division in poetry is a significant new technique is a subjective matter.  As a critic, I have presented arguments at length that it is.  It remains for others to decide how good my arguments are.  If they’re persuasive, then I would claim that I (and others who have broken beyond anything previously done like John M. Bennett, Karl Kempton, Scott Helmes, Kathy Ernst and others, should be considered probably at least minor and having a reasonable chance to be major–assuming, as I guess I too automatically do–that my poetry is reasonably free of the various cliches I’ve spoken of, and not hermetic, something else that’s a factor although I didn’t think to mention it till now.

Since I don’t believe innovativeness the only attribute of superior otherstream poetry, or even necessary for it, I would deem otherstream poets who at are the cutting edge of whatever specific kind of poetry they’re involved with but without significant innovations to their credit whom their otherstream peers and knowledgeable critics or fans of otherstream poetry rate as high as the establishment rates poets like Ashbery also to be probably at least minor, etc.

It seems to me that I’ve described what does happen informally every generation, and that we do have a fair idea of who will be consider the minor and major poets of our time by posterity.    I think it unlikely that in 2100 anyone will revere some poet of today who has not gotten even the contemporary recognition that Emily Dickinson did from the very few knowledgeable poetry people who knew of her work.

Note: after reading what I’ve written, I see that I made no attempt to distinguish the probably minor from the possibly major.  I’ll leave that to some other time–if I have get to it.  I think it will be extremely difficult to work out.

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Entry 948 — Pronouncements & Blither, Part 9

Monday, December 10th, 2012

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Back at New-Poetry someone advanced a silly poem as the equal of the Sondheim.  At the same time a few shrugged off my case for the value of the latter as entirely subjective and thus of no importance.  Others made comments I considered equally inane.  So, yesterday evening, I responded with:
Would any of you who have been contributed to this thread (or only read portions of it) be willing (be brave enough) to carry out the following experiment:
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(1) Select two poems, one you consider significantly better than the other;

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(2) Support your view with references to what is explicitly in each poem, bad and good (in your opinion)?

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Second challenge to those unwilling to do this because it would be meaninglessly subjective: be honest enough to go on record with the view that all poems are equally good.

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I’ve already half-done this with a very flawed quick reaction to the Sondheim poem indicating why I consider it at least not bad. (I now consider it a superior poem, having found more virtues in it by thinking of it more focusedly as a conceptual poem.) I will now say why—objectively, because supported by what’s objectively in or not in each of the two poems as opposed to anything that may be subjectively in them like sincerity.) I will now compare it with the other poem posted:

PHOTOSYNTHESIS
by Banana Jones
You have a head,
mountain goats eat fudge,
I spread toe jelly on my wrist,
Concrete angel,
You ain’t got nothing on me,
Oh right…
Babies come from vagina’s.
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Sondheim inserts (_) into his poem, as I’m now sure it is, in accordance with a logical plan—i.e., after every word or phrase in order that a person doing the task of reading it will be able to check off each read bit of the poem. This slows the read (a virtue in the opinion of most I’m fairly sure) and also almost forces a reader to pay more than normal attention to each bit, and think about the task of reading. The poem explicitly tells the reader to take extra pains while he’s reading, so the claim that pressure to pay more than normal attention to one’s journey through the text seems to me objectively true. I feel I could support most of my reactions to the poem similarly, but am not up to doing that right now. My aim now is simply to compare this one thing the Sondheim text objectively does I believe any reasonable person would agree to what seems to me an absence of any thing like it.
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The Jones poem does nothing according to any logic I can see. It jump-cuts from one clause-length narrative to another entirely unconnected to it in any meaningful sense (I say with a fair confidence that I am here being objective in the reasonable sense that (verbal) meaninglessness can be objectively defined as words arranged in such a way as to confuse a large majority of readers or listeners, and no defense of their meaningfulness will change any but a very few minds about that).
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The Sondheim contains one fresh element, or perhaps can be said to carry out a fresh design; and every poem needs something fresh–objectively. If we start with the dogma that a poem needs to move one, and know objectively from a study of the effects of poetry on human beings that a poem that does absolutely nothing new will rarely move anyone, even those who claim to like some such poem.
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The Jones poem is not fresh—because although its particular images are wildly different from the images in conventional poems—they lack all coherence and therefore result in chaos—objectively result in it, I say, using the same argument I previously used—and chaos is never fresh however different its elements, one chaos being perceived by the sane as just about entirely the same as any other chaos. I think this observation important (and especially like it because it just occurred to me as I was writing this): the Sondheim is not chaos (although possibly not cohering here and there.
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I think I could find some virtues in the Jones poem if I tried, but I’m sure they wouldn’t equal the virtues in the Sondheim I’ve already written about in this thread, and I’ve found more since then. I claim they are objectively superior to any virtues in the Jones I’m now intuitively aware of, but that’s admittedly just an assertion, but one made because I’m not up to a full dissertation on the two poems—here.
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Frankly, I think that I’ve shown beyond reasonable doubt that the Sondheim is the better of the two poems. Which makes me think maybe my challenge would have been that someone show why they are equal. Or of what value any discussion of the merits of any poem is if we agree in advance than nobody’s opinion means anything. 
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Entry 910 — My Bad Artwork Again

Friday, November 2nd, 2012

Here’s my bad artwork again.  I’m dead in the head, again, and have had a busy day–5 hours helping set up a local Arts & Humanities council show–a bunch of tables for craftspeople and painters, etc., to display and try to sell wares, and organizations trying to sell tickets and/or memberships like our local theatre group.  A way of circulating, and fun, but tiring.  Anyway, I’m just going to say a few things about the work–which I’ll call “mp” for the time being.

First off, let me say that it’s as hard, and important, to show why an artwork is a failure as it is to show why it is a success.  Against some views, I hold that one way to show that a work is bad is to point out what it does not have.  This one, for me, does not have what I consider the most important thing any work must have, a unifying principle.  Many artists sneer at the need for one, but their best works always have one, and I believe they  recognize that intuitively.  “MP” has no design focus that I can see.  No conceptual center, either.  If it had both, would they be in the same place?  I don’t know.

This thing makes me think of golf, and I don’t like gold.  What do the red lines say?  Nothing, to me.  I do like the 9 repeating in the nearby g but it’s momentarily interesting  without connecting to the rest of the piece.  I like the climb of the m’s, but–again–where are they going and why?  I’m seeing random graphics, nothing more. 

Pointing out what’s bad helps us better experience the absence of those thing in good art; having what a bad work lacks pointed out helps us better expreience what is in a good work that makes it good.  Now, I am not contending that some bad in a work would be bad in any other work.  Although some bads, like lack of a unifying princile, I consider universally bad.  Tone is part of any good work’s unifying principle, and some elements of the work which seem bad in some respects may, if necessary for tone, prove good.  A clumsy syntactical step in a formal poem becomes more good than bad if it is required by the meter.

Gad, I’m sleepy. 

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Entry 863 — LitCrit II

Sunday, September 16th, 2012

More Thoughts on What a Literary Critic Is.

Needless to say, a literary critic’s function is not only to analyze individual poems.  He should also consider (albeit in less detail) a poet’s entire oeuvre, or some distinct portion of it—and take on larger groups of poets—up to as many of all the poets whose poetry is extant as he is able to.

Another single attribute any critic of value has to have is the ability to recognize superior new poets and bring them to the attention of his readers before anyone else does—and/or present the first good case for singling them out .  A critic of the first-rank will go one step further: he will recognize superior new kinds of poetry, and describe its virtues before anyone else—and probably two to five decades before any academic critic does.

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Entry 862 — What’s A Literary Critic?

Saturday, September 15th, 2012

There’s a discussion at leafepress.com the title of which is, “What is Literary Criticism? What is a Literary Critic?” It’s mainly between Conrad DiDiodato and John Bloomberg-Rissman, but Ed Baker takes a few potshots at the others, basically reiterating the standard belief of the romantic poet that criticism is irrelevant to poets.

The discussion annoyed me because it made no references to my criticism. Of course, I didn’t really expect it to, although Conrad knows a little of my work, but I have trouble listening to people taking tenth-rate critics seriously when my work is available. Yes, I am that arrogantly convinced of the value of my criticism. Not that I’m all that sure it’s any good, but that I am positive that it’s many orders of magnitude better than Derrida’s, say, or DeMan’s, or that moron Foucault, which these guys seem to admire (although they do seem to be familiar with a wide range of critics, some of whom I don’t take as tenth-rate, like Cleanth Brooks.

The discussion annoyed me more because, like so many such discussions, it starts nowhere, really, and splathers inconclusively severalwhere. Its central defect is absence of defined axiom-setting terms—due to the standard belief of its participants that “artworks . . . can NEVER be fully unpacked.” The truth is that any artwork can be unpacked sufficiently to satisfy any sane person. Just as the distance from my house to yours can be measured sufficiently to satisfy any sane person although it can never be measure perfectly.

This absence of defined terms allows them to say sometimes interesting things, and not worry about contradiction. And it satisfies the political need of the naïve to feel certain all beliefs are equally true/false, just as all persons are equally good/bad. The only problem with it is that it’s nonsense. This is a problem, because false beliefs are much more likely to lead to grief than true beliefs—as every knows intuitively but intellectuals keep out of their verbal awarenesses. For example, an intellectual won’t make a fifty-foot swan dive into a pool whose water he knows is frozen because his reptile brain will give him nausea at the thought of doing so. But the nausea will never work its way up into his verbal awareness and bother him with the possibility that a belief that a fifty-foot dive into a pool of solid ice is harmful is true whereas a belief that it is not harmful is false.

I know. Simplistic. But in the final analysis, true.

I began this expecting simply to answer the questions in the title of the leafepress.com discussion. No, not answer them, just scatter a few thoughts concerning them. I’ve elsewhere answered the questions pretty well, I believe, although I’m not sure when or where. Right now, however, I have one new thought (for me) about the subject: that there is an important difference between a literary critic and a literary appreciator. A literary critic tells you—make that, “tries to tell you”—everything important to know about a particular literary work based on its expressive elements alone. Which will include what is denoted, what connoted and what is explicitly alluded to. It will, I believe, also include what is implicitly alluded strongly enough for most knowledgeable engagents of the work under analysis to connect to. “Fourscore and ten years ago,” for instance, with “Lincoln’s “fourscore and ten years ago” being an explicit reference.

Hmm, I see that I’ve defined a literary critic, except that I left “literary work” undefined. So be it, for now, although it’s easy to define; it’d take too many words for me to bother doing that here (and I’ve done it elsewhere). Oh, one other minor omission: I didn’t say what it is important to know about a literary work. I’ve defined that, too. It wouldn’t take all that many words, but too many for me to bother with here.

Let me turn to what a literary appreciator is. I decided I needed the term because it seems to me my definition of the literary critic is almost identical to any new critic’s. But new critics opposed going beyond the artifact on the page or pages in analyzing it. I believe them correct to dos, but only strictly speaking. I want someone telling me about a poem, say, to tell me things about its maker, including things having little or nothing to do with the poem. Like, Wow, a guy like Ezra Pound could believe in a totally loony economics theory yet write “In a Station of the Metro!” A literary appreciator is a literary critic who also is willing to discuss all kinds of things about a poem beyond what it is as literature. He is not someone who slights literary analysis to do this. He must also avoid finding implicit allusions that aren’t there for any normal person and building wacky psychiatric interpretations out of them the way Freud did and has followers have. As basically all the French critics and their allies have in diverse ways.

Not that there isn’t a place for, say, someone who focuses on what forces in society may have influenced the final form of a poem. Such a person is neither a literary critic nor a literary appreciator; he is a sociological critic of literature.

Before I end I want to mention that I would divide literary critics into two kinds: the practical literary critic and the theoretical literary critic (unless I think of a better name). The first deals with works of literature, each mostly by itself, although he may (and usually should) connect a work to other works of its author, and to like works by others; the second does this also, but presents some kind of theory for the nature and value of a literary work—not just that rhyme is pleasurable, for instance, but why it is. Along the way he will provide a taxonomy of the kinds of literary works he deals with, and a continuing list of the techniques used in them with detailed descriptions of them, and why they are effective.

Above the two kinds of literary critics is the literary philosopher. Such a person is a serious seeker of significant final truths about literature. He will probably also be a philosopher of aesthetics, one seriously seeking significant final truths about all the arts, not just literature. My taxonomy continues upward, finally arriving at the neurophysiological theorist—who is one step below the Total Verospher, who seriously seeks significant final truths about everything!

Urp.

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Entry 824 — Critique, Continued

Wednesday, August 8th, 2012

Here’s my sonnet, again, back for further dissection

Much have I ranged the lolli-skied deep art
that Stevens somehow miracled around
his meditations into seem and are,
and each time burned eventually to found
a like domain. I’ve often ventured, too,
to where the weather’s smallest pieces, earth,
and earthlife synapsed in the underhue
of Roethke’s thought and felt no less an urge
to master his techniques, as well. And I’ve
explored the fading fragments of the past
that Pound re-morninged windily alive,
sure I would one day follow on his path.How vain they’ve been, how vain my fantasies:
their only yield so far just lines like these.

The first question of the day is whether or not the “mis-used” words are virtues or defects.   They are “miracled” and “synapsed,” two nouns used as verbs.  The noun-to-verb change happens all the time in English, yet there seem still to be people  peopling the outskirts of provincialism whom it dismays.  Of course, when one comes on a  noun that’s been used as a verb for the first time in the one’s experience, it is bound to seem slightly wrong.  In a poem, though, no one should object to this practice if the object is freshness.  Which it almost always is in my poems.  Still, one can over-do it.  Whether I have with these two, and with the later “re-morninged,” which is both a noun used as a verb and a word given an unexpected  prefix.  “Re-morninged” may be strained, but I like it (and used it in all my versions of this poem) because it is also a metaphor for the particular way Pound brought the past “to life again.”

Then there are my coinages, “lolli-skied,” which I’ve already discussed, and “underhue,” which may well not be a coinage.  If a coinage, it uses “under” as a prefix the same way Wordsworth did, so I consider it a plus.  (If I were an academic, I’d quote the passages where Wordsworth used it, but I’m not–’cause I got more important things to do.)  Again, whether these are plusses or minuses is a to each his own proposition.

I’m not sure what “seem” and “are” are the way they are used here.  Verbs as nouns, I guess–“seem” meaning “things as they seem,” “are,” “things as they are.”  So, verbs as noun preceded by ellipses?  In any case, they are appropriate here for indicating one constant theme of Stevens’s poetry, usually specifically with the difference between reality and our metaphors for it.  On the other hand, “are” is inserted for the rhyme.  It should be evident by the fourth line that I could have used fewer words, and sometimes shorter words, to say what I have, but didn’t because I had to have so many syllables per line, and get the meter right.  The fourth line should be just “burned to found.”  And “found” seems a bit of a strained effort to make a rhyme.  Poets don’t “found” poetic worlds so much as “fashion,” “create,” or “form” them.  Sometimes such a not-quite right word works beautifully, though–I’m thinking of Blake when he asked “who could frame” the “fearful symmetry of the tyger.

I remember, too, never liking the way “to” followed “too,” but I couldn’t think how elsewise to write that part.  Lines 6 and 7 are downright bad due to the padding I’m speaking of “to where the weather’s smallest pieces, earth,/ and earthlife synapsed in the underhue . . .”  This ultimately became, “to where the small dirt’s awkward first grey steps/ toward high-hued sensibility begin . . .” which is superior (I believe) though not perfect because all four of the adjectives in first of the two lines adds something to the picture the dirt in spring using seeds to ascend to color (and “sensibility,” which I won’t defend here).  Does such padding kill a poem?  Not unless overdone, in formal verse, where I believe padding nearly always happens–but pays off in the best poems with in a smooth rhythm and rhyme (and rhyme is a wonderful thing, so what if great poems can eschew it).  Does padding kill this poem?  I frankly don’t know.  Certainly “the fading fragments of the past,” wounds it, not only as padding but as cliche–i.e., fragments of the past are pretty sure to be “fading.”

I don’t remember if the version of this sonnet I consider the final one still “has “windily” in it.  I wanted to refer to the brisk weather I thought rule many of Pound’s best poems, but “windily,” alas, also suggests the windy speaker that he too often was.

Finally, there’s the repetition of “How vain they’ve been,” which I confess was due to the need to fill out the line–although one can argue that it helps emphasize the strong feeling of the couplet it’s in.  As I’ve said before, however, when I read this poem after not having read it for probably more than ten years, I did like it, not noticing the problems I’ve now found in it.  I’m convinced it’s not a mjor poem, but it may not be a bad one.

Incidentally, I’ve not yet mentioned the poem’s subject.  It is a simple, conventional one: the desire of a poet to write great poetry–with explicit praise to the side of three poets, and implicit praise of a fourth (Keats).  I claim that no poem’s subject is important, unless it’s unclear or ridiculously stupid (e.g, raw toads taste better spread with peanut butter).  It’s how the subject is treated that counts.  What kind of monument to it does the poem’s words create?  Most import for me has always been how well it gets an engagent to Manywhere-at-Once (which is where an effective metaphor takes you, but not only metaphors), how often, how deeply, and how richly.  Oh, and archetypal depth is crucial for the best poems.  This one has to do with its speaker’s needs for greatness, and that’s are archetypally significant as any subject can be.

I never bothered to mention my poems “melodation,” either.     That’s what I call the many ways poems can give auditory pleasure: rhyme, alliteration, assonance, consonance, euphony, even cacophony in the right place; and meter.  I claim that even poor poems usually have effective melodation.  There’s always the danger of too much of one kind–alliteration, most commonly; and of cliche–in choice of rhymenants (which is what I call words that rhyme), for example, “love/above.”  My sonnet avoids cliched rhyming through the use of my bow-rhymes, and I don’t think any of my melodations is overdone.  Most of them, by the way, came naturally.  I think few people who have composed enough poems think about melodation while making a poem: it just comes. Every once in a while, you may have to think about it when not sure which of two or more words is right for a line–usually one will make the best sense but not sound as well as a second.

Did anyone notice how I ran out of gas toward the end of the above. For a while yesterday I really thought this would turn into a Terrific Example of New Criticism at its Best. Oh, well, I don’t yet think it’s wretched.

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Crankery « POETICKS

Archive for the ‘Crankery’ Category

Entry 1745 — Denial

Saturday, March 7th, 2015

An “argument” far too often used in debates between the impassioned (I among them) is the assertion that one’s opponent is in denial.  “Denial,” I suddenly am aware, belongs on my list of words killed by nullinguists.  It has come to mean opposition to something it is impossible rationally to oppose.  When used in what I’ll a “sweeper epithet” (for want of knowing what the common term for it is, and I’m sure there is one) like “Holocaust-Denial” (a name given to some group of people believing in something), it has become a synonym for opposition to something it is impossible rationally to oppose–or morally to express opposition to!  Thus, when I describe those who reject Shakespeare as the author of the works attributed to him as “Shakespeare-Deniers,” I am (insanely) taken to mean that those I’m describing are evil as well as necessarily wrong.  Now, I do think them wrong, and even think they are mostly authoritarians, albeit benign ones, but I use the term to mean, simply, “those who deny that Shakespeare was Shakespeare.”

Or I would if not having the grain of fellow-feeling that I have, and therefore recognizing that small compromises with my love of maximally-accurate use of words due to the feelings of those not as able to become disinterested as I am may sometimes be wise.   Hence, I nearly always call Shakespeare-Deniers the term they seem to prefer: “Anti-Stratfordians.”  But I have now taken to call those that Anti-Stratfordians call “Stratfordians,” “Shakespeare-Affirmers.

(Note: now I have to add “disinterested” to be list of killed words, for I just checked the Internet to be sure it was the word I wanted here, and found that the Merriam Webster dictionary online did have that definition for it, but second to its definition as “uninterested!”  Completely disgusting.  Although, for all I know, my definition for it may be later than the stupid one; if so, it just means to me that it was improved, and I’m not against changing the language if the improvement is clearly for the better as here–since “disinterested” as “not interested” doesn’t do the job any better than “uninterested,” and can be used for something else that needs a word like it, and will work in that usage more sharply without contamination by vestiges of a second, inferior meaning.)

Of course, to get back to the word my main topic, “denial,” means the act of denial, and indicates only opposition, not anything about the intellectual validity or moral correctness of it.  Except in the pre-science of psychology where it means, “An unconscious defense mechanism characterized by refusal to acknowledge painful realities, thoughts, or feelings.”  I accept such a mechanism, but would prefer a better term be used for it.  For me it is a probably invariable component of a rigidniplex.  Hey, I already have a name for it: “uncontradictability.”

No, not quite.  It seems to me it is a mechanism automatically called into action against certain kinds of contradiction: facts that contradict the core-axiom of a rigidniplex, directly or, more likely, eventually.  Maybe “rigdenial,” (RIHJ deh ny ul)?   For now, at any rate.  Meaning; rigidnikal denial of something (usually a fact or the validity of an argument) due entirely to its threatening, or being perceived as a threat to) one’s rigidniplex, not its validity (although it could be true!).

When I began this entry, I planned just to list some of the kinds of what I’m now calling “rigdenial” there are, preparatory to (much later, and somewhere else) describing how it works according to knowlecular psychology.  I seem to have gotten carried away, and not due to one of the opium or caffeine pills I sometimes take.  I’ve gotten to my list now, though.  It is inspired by my bounce&flump with Paul Crowley, who sometimes seems nothing but a rigdenier.

Kinds of Rigdenial

1. The denied matter is a lie.

2. The denied matter is the result of the brainwashing the person attacking the rigidnik with it was exposed to in his home or school

3. The denied matter is insincere–that is, the person attacking the rigidnik with it is only pretending to believe it because the cultural establishment he is a part of would take his job away from him, or do something dire to him like call him names, if he revealed his true beliefs.

4. The denied matter lacks evidentiary support (and will, no matter how many attempts are made to demonstrate such support: e.g., Shakespeare’s name is on a title-page? Not good enough, his place of residence or birth must be there, too.  If it were, then some evidence that that person who put it there actually knew Shakespeare personally is required.  If evidence of that were available, then court documents verifying it signed by a certain number of witnesses would be required.  Eventually evidence that it could not all be part of some incredible conspiracy may be required.

5. The denied matter has been provided by people with a vested interest in the rigidnik’s beliefs being invalidated.

6. The denied matter is obvious lunacy, like a belief in Santa Claus.

7. The rigidnik has already disproved the denied matter.

8. The person advancing the denied matter lacks the qualifications to do so.

9. The rigidnik, as an authority in the relevant field finds the denied matter irrelevant.

10. The rigidnik interprets the meaning of the words in a denied text in such a way as to reverse their apparent meaning.  (a form of wishlexia, or taking a text to mean what you want it to rather than which it says)

11. One form of rignial (as I now want to call it) is simple change-of-subject, or evasion.

12. Others.

I got tired.  Some of the above are repetitious, some don’t belong, others have other defects.  Almost all of them are also examples of illogic.  But the list is just a start.  I’ll add more items to it when next facing Paul–who has a long rejoinder to the post I just had here.

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Entry 1456 — Small Rant Against Euphemophilia « POETICKS

Entry 1456 — Small Rant Against Euphemophilia

Bambi’s mother told him that if he couldn’t say something nice, he should say nothing, at all.  That was sixty or seventy years ago.  The thought is outdated now.  The American ruling class, and their publicity department (the American media), would say, “If you can’t think something nice, turn yourself in (to a reputable professional, of course) for counseling.  This is stupid in too many different ways for me to unfume enough to deal with it without revealing myself as every possible kind of black-hearted sub-human.  But I’ll point out one major way it is stupid, anyway: that once we can only tell others that they are wonderful (for fear of ostracism or legal punishment), there are bound to be people with unusually big hearts who will start telling others they are super-wonderful, and before you know it, the quickest-witted hyper-offendables will take action against those who have called them wonderful–i.e., inferior to the super-wonderful.

These kinds of thoughts I should just reserve for my private diary, but I gotta put something here daily!  I also feel obligated to other members of posterity here already to show them they aren’t alone.  Yes, weird that I would think of myself acting as a member of future generations by expressing views of of generations dead when I was born.

I should shut up but I have so little instinct for self-preservation, I can’t.  So I have to tell you I consider euphemophilia a synonym for what I just found out is “misandry,” hatred of men.  Interesting that you never hear of anyone accused of that. “Misandry” is crummy sounding so I’m going to use “mistestostergy” instead.  And now I really must yank myself outta here . . . except, alas, to make one more archaically self-deluded remark: I do not consider myself even close to being a misogynist.  But, remember, I don’t consider myself close to being homophobic, either, although I don’t think homosexuals should call their variety of marriage “marriage.”  And I refuse to call them “gays.”

really gotta yank myself outta here.  Will it help if I say I don’t respect our president’s intelligence, but don’t respect it less than I respect the previous president’s?

No one’s ever said I had a death-wish, but maybe I have.  (Some have suggested I seem to seek failure, which may be true although, frankly, I don’t believe it is.)  Okay–I go!

Note: I did go.  I’m back now only to say I just named “sexism” as on of the categories this entry belongs in.  I’m curious if that will draw visitors.  Why I would want it to would be a question for my shrink if I weren’t too benighted to believe in shrinks.

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Entry 460 — I’m an Avant Garde Poet « POETICKS

Entry 460 — I’m an Avant Garde Poet

Geof  Huth recently claimed at his blog that there’s no such thing as avant garde poetry–because (as I understand him) all poetry issues from prior poetry.  He instantly persuaded me of the existence of avant garde poetry, about which I’d been previously skeptical because nothing significantly new seemed to have been happening or even capable of happening in the arts anymore.  I still believe the latter but what I suddenly realized is that “avant garde” means, or should mean, not significantly new but merely more new than the status quo.  As, for instance, my mathematical and cryptograhic poetry are.  I’m with Geof, though, in not thinking that considering onelf avant garde is that big a deal.  An avant garde poet is not necessarily superior to a status quo poet.

Supporting Note: if Finnegans Wake was not avant garde, what was it?  (I would add that it’s still avant garde.

 

 

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Sonnet « POETICKS

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Entry 1294 — A Break from Difficult Art

Monday, December 9th, 2013

Today it’s back two centuries to Wordsworth’s “Lines Composed a Few Miles Above Tintern Abbey,” when he speaks of having felt

A presence that disturbs me with the joy  Of elevated thoughts; a sense sublime  Of something far more deeply interfused,  Whose dwelling is the light of setting suns,  And the round ocean and the living air,  And the blue sky, and in the mind of man:  A motion and a spirit, that impels  All thinking things, all objects of all thought,  And rolls through all things.

And this from his sonnet about the beauteous evening:

The gentleness of heaven broods o'er the Sea;  Listen! the mighty Being is awake,  And doth make with his eternal motion  A sound like thunder--everlastingly.

In these two poems, Wordsworth, it seems to me, connects to what I am calling the Urceptual Under-Presence, although his conception of it differs from mine in important respects, and is much more vague than mine is–or perhaps I should say as I hope mine will be.  This Under-Presence is what I think many identify as God.  I think of it as something evolution gave us to cope with the vast meaninglessness of the universe–a personification of it we carry around in our heads it as a comprehensible being, false but soothing.  But it is also a powerful–and valid–metaphor.
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Entry 1452 — Bing.Com Images « POETICKS

Entry 1452 — Bing.Com Images

Last night I thought I’d skim through what the Internet had on me as I do every now and then, and found this, which had over a hundred images going back to the eighties that had to do with me, taken from various Internet sites. A few were of me at conferences or the like, and a lot were of my poems, some of which I’d forgotten about, but many were of friends in poetry and their work. It was like a retrospective of my life as a poet. I strongly recommend it. Just type in your name, or that of anyone else you’re interested in.

I just went to the collection on Geof Huth, and was a bit dismayed that no images of me seemed to be there whereas several of him were among mine. A surprise was that his images mostly connected him to the language poets, as did an accompanying list of “related topics.” It didn’t have a single specialist in visual poetry on it. It seems to me you can find our more about him as a poet among my images than you can among his. Unless he’s really left the otherstream.

Image1

Among the first images of my poems was this, “Long Division Poem for John M. Bennett,” which I’d forgotten all about (and quite liked).   Another, this one from the R’r Blog:

Mathemaku3

It was a contribution to the online celebration of his 70th birthday. Right above it is this mathematical poem, which predates my first mathematical poem by around half a decade:

SaroyanAddition

Last but not least at Roadrunner’s blog is this reminder of how out of it academic knownstreamers are from 38 years after my first visual haiku, 36 years after Aram Saroyan’s mathematical haiku–and 12 years or so after my invention of the “mathemaku”:

“. . . I am inclined to think that short poems, even short poems with a seasonal reference and a 5-7-5 syllabic structure, written in English can’t be, strictly speaking, haiku. Or to say it another way, the haiku is still acclimatizing itself, in this country, to the cultures of American poetry. . . .  I expect something unexpected will eventually evolve from our admiration for and attempts to translate the practice of the short Japanese poem.”

                                       —Robert Hass (from R’r 7.4, November 2004)

I’m afraid I think he’s probably right about most of the “haiku” of certified poets like himself and W. S. Merwin, but not about the many serious writers of haiku like John Martone and myself that he and his fellow academics are wholly ignorant of.

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Entry 410 — Miscellaneous Thoughts, No. 14 « POETICKS

Entry 410 — Miscellaneous Thoughts, No. 14

It seems to be I ought to give all my random or miscellaneous thoughts entries the same name, and number them, so I’m going to do that from now on.  This is number 14, because–after going through my previous such posts–my guess is that thirteen of them consisted of genuinely miscellaneous thoughts.

First, an e.mail of mine to the National Book Critic Circle that I’m a member of:

Not sure where to send this, so it’s to you:

Several times I’ve gone to the NBCC blog and wanted to comment on something there only to find I wasn’t allowed to, as just now, when I visited the entry about the Iranian-American poet’s book.  I’m curious why you bar comments to certain texts.  It seems rather against the idea of criticism and open debate that an organization like ours should favor.

As one who devotes probably too much time to Internet discussions, I’m well aware of the negatives of unmoderated comment threads, but (being pretty immoderate) I’m on the side of open discussions, anyway.  One suggestion would be to close comments that got too extreme, but having an external free-for-all place to go to continue the discussion.  And/or maybe a limit on number of posts to a given thread by one person.  3 to 5? That might force each of the person’s posts to be better thought-out.

Since I’m imposing on you already, I may as well tell you that I thought the interview I wasn’t allowed to comment on was interesting.  I merely wanted to express a hope that the series highlight a few micro-presses, which university presses and the small presses winning NBCC awards never are, although in your introduction to the series you lump all of these together.  The small press (which includes the university presses) publishes the same sort of poetry (which, as a poet, is all I really know about–but which, as a long-time poetry critic, I feel I know a lot about) the “major” presses publish; ditto many micro-presses, at least some of the time, but micro-presses, so far as I’m aware, are the only presses that publish what I call “otherstream” poetry (almost, since a few times a decade a maverick professor will get a university press to publish it).

Next a reply to something Geof said the other day at his blog:

I’ve always thought, “the only reader that must matter to the poet is the poet,” but have long believed that part of what gives pleasure to me as a poet is my vicarious enjoyment of the pleasure I believe others will get from my poem.”  In fact, I think perhaps I could not make poems without a belief that somewhere someone will enjoy it.

Later clarification: “To clarify what I said, I consider the only engagent of a poem of mine who counts is me, but that my me includes the selves of all whom I hope will visit my poem.”

Finally, my opinion of a text in one of Emerson’s journals, Napoleon’s name with it re-spelled one line below it in Greek letters, than re-spelled line by line under that, each line losing the first letter of the previous line:

I think it’s a trivial word game.  So trivial that I’m close to defining a new classification of verbal expression: “frivoliture,” for verbal works that don’t attempt to advocate proper behavior, express beauty or state truth, but are for fun only.  Crossword puzzles.  Pat, pit, put, pot, pet.  Acrostics.  Yes, some works called concrete poems.

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Entry 435 — The A/V Ratio « POETICKS

Entry 435 — The A/V Ratio

I’m not sure whether I’m back or not, but I’m working on an entry I believe will be one of my Valuable ones, and just made a post to New-Poetry I thought interesting enough to post  the following version of here:

Certain attempts at New-Poetry to explain why I post such disagreeable opinions at times inspired a thought: that everyone varies in the anthrocentricity/verosophy ratio of what he says and writes.  By this I mean that we all write with at least some aim of producing a certain reaction in others AND with at least some aim of expressing some truth as we see it, without regard for others’ reactions (except their versophical ones).   Those whose usual a/v ratio is, say, 80/20 will tend to think that those like me, whose usual a/v ratio is the opposite, speak and write to elicit reactions from others when in fact all we’re doing is saying what we think as exactly as possible (true, without making too many enemies).

I further think that many people, perhaps the majority of people, are incapable of predominantly versosophical thought, and thus have difficulty recognizing it in others.   I would add that an reasonably intelligent person’s a/v ratio will change, sometimes a great deal, depending on the situation.

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J.M. Calleja « POETICKS

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Entry 761 — Spilge

Wednesday, June 6th, 2012

I had a headache two hours ago (at 10 A.M.) so I took two APC’s, which have caffeine in them, and one of the pills I have with an opiate in it.  So now I feel very good.  I suspect I’m a bit looped, too, bcause of the second passage below.  (The first I wrote last night shortly after posting my blog for the day.)

One other reason textual elements are valuable in a design that I forgot to mention yesterday, maybe because so really really obvious, is that they are familiar to everyone, and familiar things will automatically give pleasure, unless too familiar.  In a textual design, though, non-representational imagery that is not familiar will generally rule, so the familiar shapes of letters and the like will provide welcome relief from that.

At Poetryetc, Chris Jones wrote: ” . . . and in my identity papers file I found another draft, a sonnet, which I thought I had lost. It is not a good move to keep poetry drafts with your ID papers in Australia… this way leads to jail. But all the same, the first draft of this sonnet was given as a wedding present to two lesbian friends (which was nice, as she kept stealing my fountain pens I used to write poetry while at work in a paid job. Okay, so they hired a poet. Get over it!)”

I was inspired to respond: “This is really stoopit, but I thought somebody at poetryetc might get a laugh out of it: when I read this post with ‘sonnet’ in its title, and came to the text, ‘my fountain pens,’ I read it as ‘my fourteen pens.’  Maybe my subconscious mind is telling me that I, as a visual poet, should compose sonnets using a different pen for each line?  More likely, I as a hard-nosed poetry critic who believes a sonnet must have fourteen lines, can’t think of anything else but that for hours after seeing the word, ‘sonnet.’”

I’m feeling good for other reasons.  One is that I learned that I can wear a soft contact on my right eye; I had thought it was too astigmatic for any kind of contact but a hard one that I didn’t want because grit from the dirty Florida air gets too easily under it when I’m riding my bike.  So I’m now wearing a soft contact lense on my right eye, and my far vision has been really sharp, after being just adequate for six or more months.  A second is that I may have attained urological normalcy after having leakage problems due to the raadddiiiiaaaaattttttiiiiiiioooooooonnnnnnnnn I got for my prostate cancer 14 years ago thanks to a device I just bought.  A third is that I found a gift from Spain in my post office box this morning–a book of visual poems and textual designs by J. M Callejo, This one took my fancy becauseI do a lot with cut-outs from dictionaries, too.who was the one who sent it to me.   Here’s one of his pieces:

 


I’m monolingual, so don’t know what any of words in the piece mean.  I tried working something out using a Spanish-to-English dictionary but could find almost none of those words in it.   Something to do with thinking?  Pensive reflection?  All I can say is the idea of a beetle, or whatever it is, coming on three scraps of paper, each with the same dictionary definition on it intrigues me.

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