Mainstream « POETICKS

Archive for the ‘Mainstream’ Category

Entry 1699 — More Scraps

Wednesday, January 21st, 2015

Scrap #1: Yesterday’s mail included another chapbook from Mark Sonnenfeld, Check Check Done and Done, half of it devoted to poems by Mark and half to poems by Dory L. Williams.  Good reading but one thing in it by Dory L. Williams really knocked me out: to me, it’s an epigram, because a statement of an opinion, so according to my taxonomy a work of informrature.  Be that as it may, it’s as good an epigram as I’ve come across in years, if ever:

Covetness

If you want fame and money without real
achievement behind it, you’re not greedy enough.

Scrap #2:  After I posted yesterday’s entry, I remembered a central feature of Iowa Workshop Poetry I’d intended to mention before any other, but then forgot: it’s the recognition of the potential of ordinary subject matter for tranfiguringly successful poetry–as in Williams’s “The Red Wheelbarrow,” and in all the best haiku.   I am all for ordinary subject matter . . . but it can’t do much unless connected to archetypal matter one needs to be in one’s magniceptual awareness to be able to employ.  Williams’s poem is, finally, not about a wheelbarrow anywhere near as much as it is about Beauty.

Lesson for poets: keep explicit abstracts and generalities out of your poems as Ezra tells you to, but build you poems on them as I tell you to.  This, incidentally, you don’t necessarily have to consciously strive for, but you must be able to recognize when something worthily archetypal begins to show under your poem’s words so as to strengthen those words’ connection to it–and/or weaken the visibility of their path to it.  The archetypal foundation of the best poems is much more often understood in their engagents’ marrow long before it’s dealt with the reasoning parts of their higher faculties, if it ever is.  (Few poets have very large reducticeptual awarenesses or scienceptual awareness, which are where analysis is carried out.)

Possibly more important than the connection to the archetypal is the technique, the freshness of the technique employed to make that connection, which is usually metaphorical.

I’m just repeating old thoughts of mine, disorganizedly.   Jus’ tryin’ to make it through another blog entry.
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Entry 1471 — From an Internet Poetry Discussion

Sunday, June 1st, 2014

Another quickie today–to give me more time on my essay on Beauty, which is starting to come around!

I tend to see Poetrys finally getting around to accepting forms of visual poetry because, now that it has been a seriously-pursued variety of poetry for a hundred years in this country, they more or less have to.  So some of them have actually given it thoughtful examination–and found to their surprise that they like a portion of it.  The portion they like, will–it goes without saying, but I’ll say it, anyway–only be, in most cases, a notch above big and little but with time, and the help of young academics more able to appreciate it, they’ll come to appreciate it the way they now appreciate Pound and Joyce.  By then, of course, people like us will be doing who-knowz-wot, and grumbling at the gate-keepers.

I’m in the final analysis an optimist, but it does seem to me that the Establishment now rates the American poetry of the first half of the twentieth-century fairly accurately, albeit still not giving Cummings his due, but writing about all the poets of the time worth writing about, unless there are a few as concealed as Emily was that they’ve overlooked.

With that, I may have said all I have to say on this most interesting topic.

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Entry 1284 — My Take on the NEA, 1995

Friday, November 29th, 2013

SPReditorial1SPReditorial2

Note: I did not get an NEA grant.  Does anyone think my chances would be better in 2014, 29 years later?

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Entry 1101 — Kicking the Competition

Sunday, May 26th, 2013

Some will think I’m lying, but the truth is that I do not like deriding art I deem mediocre or worse, even when the favorable attention it gets in the BigWorld angers me.  But honesty requires a critic to cover everything he can, and evaluate it honestly.  Still, I wouldn’t have bothered with this page from the latest issue of ARTnews if I weren’t still too out of it and lazy to find something better for this entry (which I must get into my blog to get it going again).

OnePlusOneEqualsZero-small

Okay, it’s just an ad for a couple of artists trying to make it in the big city at a gallery that thinks it worth pushing.  I wish all involved well.  Despite the sorry mathematical poem.  Yes, I know it’s not meant seriously, it’s just being cute.  What bothers me, though, is that any gallery would be exhibiting work like the Davidson-Hues and not the far superior visual poetry that I and so many of my friends in visual poetry have been doing for years!

A large part of the blame must fall on us, for not going to big cities and marketing ourselves to every possible venue the way my friend Richard Kostelanetz has.  But I continue to maintain that in a culturally superior country we should not have to!  There should be various talent scouts and middle men to do that for us.  There are just about none.

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Conceptual Poetry « POETICKS

Archive for the ‘Conceptual Poetry’ Category

Entry 1285 — The Conceptaphor

Saturday, November 30th, 2013

Those familiar with my poetics coinages will know about my use of “phor” as a suffix for “variety of equaphor,” “equaphor” itself being one of them–and meaning, basically, “analogy presented as an identity,” the metaphor being the classic example.  Hence, my latest means “conceptual metaphor.  And example is the dividend shed I use in my long division poems as a metaphor equating the poem it’s in to a mathematical machine, or–perhaps more exactly–equating  what happens to the dividend as an inevitable, absolutely valid, concrete process.  Similarly, a log division poem’s long division paraphernalia is a metaphor for the poem as a whole, equating it to a mathematical process.  The idea is to generate connotations counter to the sensual denotations and connotations the rest of the poem’s elements are generating. . . .  It’s hard to explain, but I know what I’m doing!

I figure I need the term now for three different pieces I’m writing: my next post-SciAm entry, a review of an anthology of mathematics-related poetry, and an essay on the value of such poetry.  In the meantime, I’m still working on a definition of conceptual poetry.  I may now have it: poetry making central use of a conceptaphor.  Or: poetry whose central aesthetic effect is due more to one or more conceptaphors than to anything else.  Conceptual Poem: poem built around a conceptaphor, or conceptaphorical cluster.  (I never get anything right the first time.  Well, rarely.)

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Entry 952 — Pronouncements & Blither, Part 13

Friday, December 14th, 2012

First of all, something I posted at Argotist Online: “Here’s a good discussion point: why are poets so unwilling to discuss poetry on the Internet? Do they discuss it in some length elsewhere? Perhaps they do like talking about it, but not where what they say will become part of a permanent record?”

Another: ““Is it possible for someone whose poetry is at the level of Pound’s or Yeats’s to publish his poetry anywhere more than a few will see it? Or have it intelligently reviewed in a publication reaching more than a hundred readers?”

Next, a corrected version of something I said in my last entry: “A poem is good in proportion to the ratio of the (unified) largeness of the beauty it evokes for its best engagents to the size of the poem.”

Finally, a work from Marton Koppany’s latest collection, Addenda–which I’m not yet ready to say anything about except that it’s terrific:

Addenda, by the way, is as certainly a major collection of poetry by a living author as any other collection I’ve seen in the past forty years.

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Entry 948 — Pronouncements & Blither, Part 9

Monday, December 10th, 2012

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Back at New-Poetry someone advanced a silly poem as the equal of the Sondheim.  At the same time a few shrugged off my case for the value of the latter as entirely subjective and thus of no importance.  Others made comments I considered equally inane.  So, yesterday evening, I responded with:
Would any of you who have been contributed to this thread (or only read portions of it) be willing (be brave enough) to carry out the following experiment:
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(1) Select two poems, one you consider significantly better than the other;

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(2) Support your view with references to what is explicitly in each poem, bad and good (in your opinion)?

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Second challenge to those unwilling to do this because it would be meaninglessly subjective: be honest enough to go on record with the view that all poems are equally good.

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I’ve already half-done this with a very flawed quick reaction to the Sondheim poem indicating why I consider it at least not bad. (I now consider it a superior poem, having found more virtues in it by thinking of it more focusedly as a conceptual poem.) I will now say why—objectively, because supported by what’s objectively in or not in each of the two poems as opposed to anything that may be subjectively in them like sincerity.) I will now compare it with the other poem posted:

PHOTOSYNTHESIS
by Banana Jones
You have a head,
mountain goats eat fudge,
I spread toe jelly on my wrist,
Concrete angel,
You ain’t got nothing on me,
Oh right…
Babies come from vagina’s.
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Sondheim inserts (_) into his poem, as I’m now sure it is, in accordance with a logical plan—i.e., after every word or phrase in order that a person doing the task of reading it will be able to check off each read bit of the poem. This slows the read (a virtue in the opinion of most I’m fairly sure) and also almost forces a reader to pay more than normal attention to each bit, and think about the task of reading. The poem explicitly tells the reader to take extra pains while he’s reading, so the claim that pressure to pay more than normal attention to one’s journey through the text seems to me objectively true. I feel I could support most of my reactions to the poem similarly, but am not up to doing that right now. My aim now is simply to compare this one thing the Sondheim text objectively does I believe any reasonable person would agree to what seems to me an absence of any thing like it.
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The Jones poem does nothing according to any logic I can see. It jump-cuts from one clause-length narrative to another entirely unconnected to it in any meaningful sense (I say with a fair confidence that I am here being objective in the reasonable sense that (verbal) meaninglessness can be objectively defined as words arranged in such a way as to confuse a large majority of readers or listeners, and no defense of their meaningfulness will change any but a very few minds about that).
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The Sondheim contains one fresh element, or perhaps can be said to carry out a fresh design; and every poem needs something fresh–objectively. If we start with the dogma that a poem needs to move one, and know objectively from a study of the effects of poetry on human beings that a poem that does absolutely nothing new will rarely move anyone, even those who claim to like some such poem.
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The Jones poem is not fresh—because although its particular images are wildly different from the images in conventional poems—they lack all coherence and therefore result in chaos—objectively result in it, I say, using the same argument I previously used—and chaos is never fresh however different its elements, one chaos being perceived by the sane as just about entirely the same as any other chaos. I think this observation important (and especially like it because it just occurred to me as I was writing this): the Sondheim is not chaos (although possibly not cohering here and there.
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I think I could find some virtues in the Jones poem if I tried, but I’m sure they wouldn’t equal the virtues in the Sondheim I’ve already written about in this thread, and I’ve found more since then. I claim they are objectively superior to any virtues in the Jones I’m now intuitively aware of, but that’s admittedly just an assertion, but one made because I’m not up to a full dissertation on the two poems—here.
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Frankly, I think that I’ve shown beyond reasonable doubt that the Sondheim is the better of the two poems. Which makes me think maybe my challenge would have been that someone show why they are equal. Or of what value any discussion of the merits of any poem is if we agree in advance than nobody’s opinion means anything. 
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Entry 947 — Pronouncements & Blither, Part 8

Sunday, December 9th, 2012

Two days ago I posted what follows to a thread at New-Poetry concererning experimentality in which the poem discussed was inserted:

I threw the commentary following the text below (which is by Alan Sondheim) in one writing, and left it as is without checking it to try for an authentic initial response—although it’s not quite initial as I have skimmed the poem two or three times before writing about it.—Bob

when (_) you (_) read (_) this (_)

when (_) you (_) read (_) this (_) if (_) you (_) read (_)
this (_) please (_) do (_) check (_) where (_) you (_) do
(_) check (_) so (_) you (_) will (_) track (_) your (_)
reading (_) where (_) you (_) check (_) in (_) the (_)
midst (_) of (_) parentheses (_) in (_) the (_) midst (_)
of (_) bodies (_) you (_) will (_) check. (_) and (_) two
(_) you (_) will (_) know (_) you (_) have (_) then (_)
read (_) and (_) will (_) have (_) been (_) read (_) by
(_) the (_) checks (_) both (_) useful (_) and (_) against
(_) all (_) interference (_) which (_) you (_) might (_)
now. (_) three (_) you (_) will (_) check (_) here (_) and
(_) then (_) here (_) and (_) you (_) will (_) fill (_) in
(_) checks (_) and (_) blanks (_) and (_) you (_) will.
(_) four (_) and (_) fecund (_) and (_) cornucopia (_) and
(_) the (_) great (_) fullness (_) of (_) life (_) and (_)
desire (_) will (_) result (_) with (_) all (_) words (_)
checked (_) that (_) you (_) have (_) read (_) them (_)
and (_) you (_) have (_) been (_) there. (_) and (_) you
(_) will (_) have (_) read (_) them. (_) five (_) and (_)
you (_) will (_) have (_) been (_) there, (_) you (_) can
(_) check, (_) you (_) will (_) have (_) been (_) there.
(_) (_)


To avoid getting into whether this work by Alan Sondheim is a poem or not, I will refer to it simply as a “text.” The speaker of the text expects us to read it. He wants you to do something as you do, put checks in the parentheses. You will already be disconcerted by the strange appearance of the text. Every effective aesthetic experience begins with a “hunh,” however small and usually too short-lasting to be noticed, which turns into pleasure when one gets one’s bearings. Sometimes the hunh lasts a long time. One may never get one’s bearings, in which case the text, or whatever it is, has failed one as a work of art—at that point. But one sincerely wishing to understand the text may finally get his bearings, with help if not on his own, if he persists.

As happened with “The Wasteland” for many, and—I’m sure—with poems of Stevens’s. Can it happen with the text above? It did quickly for me because I have a lot of experience with poems like it. It’s hard to say why, but I’ll try, because I don’t think any poem genuinely any good if it can’t eventually be explained.

If one actually reads it and at least imagines himself making checks, one will enter a kind of mood I don’t have a name for (yet). A mood based on exploring ideas, and/or carrying out an analysis. Here, what reading is—metaphorically related, it seems to me (and this is a first draft of my understanding of the text), to ones over-all experience of going through life.

Think of the text as one’s life, which you are being asked fully to examine. So, the text is at least a joke on those (like me) who may spend too much time evaluating everything they do. On the other hand, it may be straight didacticism about the value of attending to every detail of one’s life

Perhaps it’s only a text that the strongly analytical can enjoy. Those with a strong reducticeptual awareness, as I call it. The joy of working one’s way to the solution of a challenging math problem.

It poses a question for me, how does one really know that he has “been there?” Have you ever stopped long enough in your life to make a check mark—which will mean that you took time to better your experience of wherever you stopped.

I don’t yet know what is meant by having “been read by all checks, and I wonder if “now” is a typo for “know.” One should not expect complete clarity from a poem, and certainly not at once.

It becomes lyrical at the end, at least for me, climaxing in the joy I now find to be the sense of fulfillment when you look over something important you’ve done and realize from the memories you formed (like boxes checked) that you have truly been somewhere. As, when the text works for you, it becomes at the end, once you come sufficiently to terms with it, a there you have fully been at/in.

Okay, this is disorganized and possibly not too coherent in places. But it shows how a mind with a little of the necessary background and a willingness to wade into something not immediately nice can form some kind of appreciation of the text by giving it a chance, and express that appreciation however poorly, which seems to me proof that the text is not worthless.

In any case, I consider it well worth returning to, and likely to lead me to greater appreciation of it.

Last thought because I just had it: line 22 is absolutely terrific.

I haven’t had time since to fix it, but eventually will, expanding on it at the same time–at length, I hope.  Fascinating poem.  I have decided, by the way, to give it its own class, “conceptual poetry,” although it is an infraverbal poem, and probably a visual one, as well.

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Entry 10 — Nonsense, Etc. « POETICKS

Entry 10 — Nonsense, Etc.

Okay, back to Geof Huth’s haiku and why I consider it a specimen of nearsense, and what that means:

.              the car I didn’t notice                              isn’t there

This could be temporary nonsense, or a text that at first seems not to make sense but later does.  Its speaker may simply have driven his car past another car without noticing the other car.  At that point a companion’s remarking, “Hmmm, that car must be over fifty-years-old,” might cause the speaker to look in the direction where the old car should be and seeing no car–because it has moved.  He never noticed the car but knows it was there although it has gone.

The problem with this is that no companion is mentioned.  Moreover, the incident seems too minor to form the basis of a poem.  So I take it to be a paradox: one can’t notice that one has failed to notice something.  One can’t think there is a car somewhere that one did not notice since to do so indicates one noticed it.  Or can one notice not noticing?  It’s very confusing–coming close to making sense but never quite doing so.  It’s not pure nonsense (as a form of literature meant simply to amuse) nor is it willfully and sadistically completely meaningless the way constersense is.   There is thus something about it that gives pleasure–the way an optical illusion does, or the paradox, “This sentence is a lie.”

My tentative explanation for the pleasure is that we like reminders that existence is not wholly rational, wholly predictable.  The paradox performs a variation on the theme of reason.  It makes enough sense to prevent anger, but not enough to be fully satisfying in the long run–as a paradox.  But Huth’s poem is more than a paradox: it captures a human feeling we all have of suddenly being discontinuous with Existence–lost.  The universe has gone left while we were continuing right.

The difference between nearsense of this kind and constersense is that we share the feelings of the creator of nearsense but are the victims of the creator of constersense (unless we share his contempt for those who want existence to be reasonably reasonable and enjoy thinking of the pain he is inflicting on them).

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Entry 43 — Old Blog Entries #689 and #690 « POETICKS

Entry 43 — Old Blog Entries #689 and #690

Today I’m reproducing #689 and #690 in full–because I think they’re pretty good discussion, but not too long.

21 December 2005: I’ve been thinking a little about varieties of infraverbality. (By “infraverbality,” the reader should remember, I mean concern with what goes on in poetry beneath the level of words; it is mainly intentional misspelling for poetic effect.) I originally listed four: fissional, fusional, microherent and alphaconceptual.

In the first, one or more words are spelled with spaces–e.g., Karl Kempton’s “g u i dance.” In the second, one or more words consist of a combination of two or more words, or near-words–e.g., Lewis Carroll’s “slithy,” which combines “sli(m)y” and “lithe.” “Portmanteu words” are what they’re usually called.

In microherent infraverablity, words are mangled almost beyond recognition for poetic effect–e.g., my own just-created “pjkoenn” to suggest a jumble with the potention to become a poem.

In alphaconceptual infraverbality, something is altered in one or more words, or near-words, to add a conceptual effect of poetic importance. It is so rare I consider the term probably superfluous. A prime example is Aram Saroyan’s, “lighght,” which depends for its main poetic effect on the concept of silent letters. Ed Conti’s “galaxyz” is another example–since it has to do with the concept of alphabetical ordering.

I realized my list was too short after Michael Rothenberg asked me to make a selection of certain kinds of infraverbal poems for his webzine. The poems were to be like Richard Kostelanetz’s “ghost-poems,” which are single words each of which contains a second single word in consecutive letters within it as “ghosts” contains “host.” I got the idea of repeating my standard ploy of doing an essay on such poems that would use so many specimens as to act as an anthology. But what to call Richard’s poems? In a sense, they are fusional in that they consist of more than one word–but extra words are not merged with them–they occur within them naturally. I consider them enough different from words like “slithy” to have their own category. It took me a while to give it a name: it’s “natural.” (How’s that for creative neologizing?)

A sixth category of infraverbality I feel would be helpful is anagrammatical–for texts with words that contain all their proper letters but are jumbled. It could be argued that they are merely a variety of microherent infraverbality, but I prefer to restrict microherence to texts that have wrong letters but are not necessarily out of order. I’ve seen examples of anagrammatical infraverbal poems. I think I’ve made a few myself. But I can’t rememember any. An obvious way to use anagrammatical material would be–Ah, I now remember that Cummings uses it famously in his grasshopper poem (where, starting with “r-p-o-p-h-e-s-s-a-g-r,” he goes in three spellings to “grasshopper”). No doubt that’s why I have come to want a separate category for it.

22 December 2005: Something that has always seemed indicative of the insularity of both formal poets and language poets is how little they steal from each other. I see no reason a strict sonnet couldn’t be written using langpo “missyntacticality” or misspellings (like “lighght”). In fact, E. E. Cummings made many langpoetic sonnets that had the right meter and rhymed. I don’t think any contemporary language poet has made any kind of formal poem using langpoetic devices. Nor has a formal poet used a langpoetic device in one of his poems, although the freeversers more and more are availing themselves of langpo tricks.

I thought of one exception: rewritten classic poems that are garbled in one way or another, e.g., my own silly, just-now-written “Shawl-eye crumbpair (the 2!) as under daze.”  It’s not uncommon for poets to use computer programs to do this.

One of my conclusions seems to hold: that formalist poets ignore the devices of language poetry, even though those devices could easily be used in their poetry without compromising the latter’s adherence to meter and other formal requirements.

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June « 2010 « POETICKS

Archive for June, 2010

Entry 150 — More Discussion with Gregory

Saturday, June 19th, 2010

Gregory Vincent St. Thomasino and I are continuing our discussion about mathematical poetry at his blog. Below is the reply I made to his latest comment (with a little minor editing), him in regular type, me in italics:

You say you are “speaking of the set of language-objects used to represent the real world and that you and I differ in what those objects are.”

Would you explain that, please. And, by “language objects” do you mean words and symbols? Are numbers language objects? Are the names we call numbers by language objects?

The things used to express oneself with language: words, punctuation marks, numerals, whatever things like ampersands are called, square root symbols, etc.  Numbers if you mean numerals–that is, written numbers.  But there are also the numbers in the environment the words for numbers, and numerals, represent.

You say, “poets can be ungrammatical and not wrong but logicians, using words, can’t. You’re just finding users of language who use certain rules and ignore others, and other users whose use and non-use is different.” Would you explain that, please.

All great animals are male.  George is a green animal.  Therefore George is male.  Those are a logical statements.  They have to be grammatical.  Mathematicians similarly have to abide by their rules–their “grammatical” rules if you want to call them that.  Actually, anyone using words has to be reasonably grammatical in order to communicate.

A point of difference between “math grammar” and poetry grammar is that in the case of poetry grammar we can be ungrammatical and still be poetical — and not only that, we can still be meaningful — while if we are “mathematically ungrammatical” we then fall into error. I wish you had addressed this more fully.

I’m afraid I don’t see how I could have discussed it more fully.  I’m saying so what if a poet can be ungrammatical and still be meaningful, and a mathematician can’t.  A logician can’t, either.  I’m saying different specialists use different parts of the grammar of a language, and use it with different degrees of rigor.  Actually, I would say that poetry grammar is specialized grammar and that poets don’t break the rules when they break schoolroom grammatical rules.

I wonder:

Is the correctness of math but a matter of the correctness of “grammar”?

Is the correctness of math but a matter of the correctness of operation (of application of operational principle)?

I don’t know.  I don’t see what this has to do with your definition of mathematical poetry.

(Axiomatical?)

When I write math I am “doing” math. (So to be “mathematically ungrammatical” would apply here.)

When I read math I am “doing” math. (How could it apply here? Or does it: what if I don’t know the rules?)

Sorry, Gregory, dunno where you’re going.

So according to you “mathematical poetry” is a sub-category of “visio-textual art”?

I can’t imagine where you get that.

According to me, “mathematical poetry” is a sub-category of poetry.  It has

no more connection to visio-textual art than to music.

Sometimes you make up your own terms (“texteme”) and other times you use common terms or combining forms like “visio” and “textual.”

Why don’t you use, for example, “semanteme,” “sememe,” “morpheme,” “phoneme” and so on?

I try to use the available terms I know.  I believe there is no term for what I mean by “texteme.”  I’m not understanding why you are bringing this up.

You say, “no analogy need be involved.” How then do your math poems work, how do they signify, how do they function? Or are they, in the end, just pictures? (Visio-textual pictures.)

When I said no analogy need be involved, I meant–as the context, I think, makes clear–an analogy between the “mathematical sentence” and the “linguistic sentence.”  My mathematical sentences don’t act LIKE linguistic sentences, they ARE linguistic sentences.  Or so I claim, and that’s why I (at this point) don’t fully accept your definition of mathematical poems.

My mathematical poems work, signify, function just like any poem: they provide a reader with words and symbols (and sometimes other elements, when, for example, they are also visual poems) which the reader decodes just as he would a conventional poem.

How would you describe the grammar of your math poems?

One side of an equation has to equal the other.  I don’t know.  Some of my math poems use verbal grammar.  The “grammar” of mathematics is very simple, for the most part–at the mostly sub-calculus level of my math poems.  You follow algebraic rules like multiply both x and y by z in the expression z(x + y).  These rules, for me, are just an extension of “normal” grammatical rules, like putting an adjective next to the noun it modifies, using a pronoun in such a way as to make clear what its referent is, etc.  I don’t think of them as I use them.

My brain may not be working well, which may be why I’m having a little trouble following what you’re saying here and there.  (My doctor thinks I may be anemic.  It’s being checked.  In the meantime, I’m using that as my excuse.)

all best, Bob

Entry 149 — Considering What Numbers Ultimately Are

Friday, June 18th, 2010

Talking about mathematics with Gregory has gotten me wondering confusedly about the ultimate stimuli of mathematics, so I thought I’d spend a little time in this entry trying to get a start on that.  I think it begins with a brain’s awareness of “one” and “more than one.”  My guess right now is that this depends on a fairly sophisticated mechanism or set of mechanisms in the brain that notify the brain’s owner (in a manner of speaking) of a repeated stimulus–a dot in the environment, say.  As the eye scans what’s out there, it sees dotX1 when the eye is looking in direction A, so records the sighting as dotX1/A in the pre-visual awareness, and in the repetition-center, but only as dotX1 in the latter.  If  the eye then sees dotX1 (i.e., not really dotX1 but a twin of it) when the eye is looking in direction B, a record of  dotX1/B will go into the pre-visual awareness.  Meanwhile, the nervous system will try to record dotX1 again in the repetition-center, but fail, because the m-cells activated by the dot’s twin are still active.   Sensory-cells sensitive to such a failed attempt to activate will reflexively cause a tag meaning “two dotX1s” to be added to the person’s record of the moment.  Or some such operation will be carried out.

Result: the person experiences the visual perception of dotX1 at A and at B, and a numerical feeling of twoness related to dotX1, or a feeling of 2 times dotX1.  This, I should think, would come about fairly early in the evolution of animals, probably long before mammals evolved.  And it could easily be auditory, too–except the same sound in two close-together moments rather than in the same visual space.

With the coming of speech, true elementary numeracy would have begun, with the splitting off of twoness from particular dots or the like,  abetted by language in ways I’ve shown using my theory of knowlecular psychology (I hope) for similar epistemologic events.

Obviously, a sense of threeness and higher numericalnesses would evolved the same was the sense of twoness did–but not get two high due to the law of diminishing returns.  Once there were words for twoness (and oneness) and higher quantities (hey, I’m talking about quantification here, I just now realize), arithmetic and high mathematics would have developed.

I think I can give just-so stories for most of them, but not today.

My conclusion, I think, is that “asensual” numbers exist “out there.”  We can sense quantities without feeling their material.

I would add that numerals and words for numbers like “seven” are all part of our verbal language.

Odd thought I had: the sounds representing for numbers and colors I just realized all stay the same as adjectives.  “Cold,” too.  There are others.  It makes intuitive sense to me that all the colors and numbers would do this, but I can’t make rational sense of it yet.

Entry 148 — Response to Gregory Vincent St. Thomasino, Part 2

Thursday, June 17th, 2010

You say, “The ‘mathematical poem,’ if it is to be, or to contain, poetry, must have some poetic elements, as well as some formal symbols and operations of math.”

I don’t understand why you have, “if it is to be, or to contain, poetry.” If you call it a poem, claim I, you are saying that it is a poem, so much have poetic elements, however defined. That such a poem should have “some formal symbols and operations of math,” follows from its being called a “mathematical poem.” Ergo, I would rephrase your definition as “A mathematical poem is a poem containing mathematical elements.”

I would then ask you to say what you mean by “having” mathematical operations in a mathematical poem. That is, would a poem about a child who has to do five long division problems for homework “have” a mathematical operation in it?

Also, to be fastidious, I would want you to spell out whether the symbols and operations should be overtly in the poem. Some, as you probably know, seem to think a sonnet is a mathematical poem because the poet has to be able to count up to 14 to make one.

Which leads to the next important thing I think needs to be done: sort out all the kinds of math-related poems it seems reasonable to distinguish from one another. I would list the following five:

(1) poems that discuss math

(2) poems generated by mathematical operations.

(3) poems that use mathematical symbols but use them unmathematically: e.g., a poem with a square root sign next to the word “Sunday,” which is followed by seven plus-signs, whereupon the poem becomes standard verbal expression.

(4) poems that one or more persons claim arouse some kind of “mathematical feeling.”

(5) poems that perform one or more mathematical operation central to its aesthetic meaning.

Entry 147 — Post Awaiting Content

Wednesday, June 16th, 2010

Amazing how little I’m posting to this blog of mine of late.  It’s been a full week since my last post; I thought only a couple of days had gone by.

Entry 146 — Discussing Mathematics and Poetry

Wednesday, June 16th, 2010

Gregory Vincent St. Thomasino has been blogging about mathematics and poetry at his Eratio blog.  When he told me about it on the phone yesterday,  I said I’d check it out, which I’ve now done.  I left my first comment on it.  Fortunately, for once I cut what I said before hitting the button telling his blog to accept it, for my post got rejected.  I’ll try in a little while to post it again.  Meanwhile I want to post it here, to make sure it’s somewhere, and because maybe one of my two regular visitors doesn’t also read Gregory, or misses posts to it because it’s irregular, which is my excuse.

Hi, Gregory.  I’ve decided to tear into your commentary on mathematics and poetry Very Slowly, one idea at a time, to facilitate coherence.

I’ll begin with your statement that “Already (‘mathematical sentence’) (you’re) thinking analogically.”

This is where you and I first disagree, for (as revealed in our long & interesting phone conversation of yesterday) I believe numerals and mathematical symbols are part of our verbal language, just as, in my opinion, typographical symbols for punctuation or to abbreviate are.  The mathematical symbol, “+,” for instance, is just a different way of writing, “plus,” or “&.”  It therefore follows that for me, a mathematical equation is a literal sentence differing from unmathematical sentences only in the words in it.  “a – b = c,” for instance, is a very simple sentence and not significantly different from, “Mary cried when she lost her lamb.”

Obviously, it’s just a case of your opinion versus mine, but I think acceptance of my opinion makes more sense, because it keeps thing more simple than your does.  I would say that what most people mean by “words” are “general words,” while words like “sineA” or “=” are “specialized words” or mathematical words–like punctuation marks.

I think in my linguistics, these “words” are all called “textemes,” But it’s been a while since I read Grumman on the matter, so I’m not sure.

Hey, I found a glossary in which I define many terms like “texteme.”  It’s not a word but a typographical symbol: “any textual symbol, or unified combination of textual symbols–letters, punctuation marks, spaces, etc.–that is smaller than a syllable of two or more letters: e.g., ‘g,’ ‘&h(7:kk,’ ‘GH,’ ‘jd.’”  I coined the term for discussion of various odd kinds of symbols and symbol-combinations like some of those among my examples that not infrequently occur in visual or infraverbal poems.

So, I don’t have a special term for word, as I define it.  Yet.

To continue my argument in favor of my take on mathematical expression as an extension of verbal expression, not something different in kind, I would saimply ask what is special about mathematical symbols that should require us to think of them as elements of a special kind of expression?  They do nothing that ordinary verbalization can’t do, although they do it more clearly, compactly and elegantly.

Graphs would be mathematical expression–a form of visio-conceptual expression, as is written music.  Chemical diagrams but not chemical notation. . . .

I don’t see that there’s any difference between the syntax of mathematical expression (other than graphs and probably other similar things I’m not into Math enough to think of right now) and normal verbal expression.  There’s no inflection, I don’t think, in mathematical expression.  Which is a triviality.

Conclusion: we need a carefully formed taxonomy of human modes of expression.

Entry 145 — Poetry as a Profession

Friday, June 11th, 2010

Is there any profession that pays as little as poetry?

Is there any profession that scorns its most adventurous practitioners as much as poetry?

Entry 144 — Visual Poetry as a Serious Occupation

Friday, June 11th, 2010

I’m still in the null zone but will try to answer an important question for people starting out as visual poets who want to know how to get somewhere in the field, in whatever manner–because I often think about this, have written about it many times (albeit only semi-effectively), and was asked by someone about it recently.

First of all, I need to admit that I’ve never come close to figuring out the answer to the question brought up by most would-be poets or artists of any kind, which is, “How do I make it as a visual poet?” meaning–usually–how do I get the reputation I merit, and possibly some financial reward for my visual poetry?

(Those of you who are well-enough off–probably as a tenured English professor–to be above money concerns, and in are satisfied with the esteem of those in your literary clique–need not read further.)

My preliminary answer: I have absolutely no idea despite having been a Serious Poet (i.e., a published poet) for forty, and a Serious Visual Poet for thirty years.  I have gotten a reputation as a visual poet, but only among other visual poets, and who knows how much they value my work.  Even in the minute world of poetry-as-a-whole, I remain close to unknown.  I’ve never gotten any kind of award for poetry, or paid more than a few dollars for a poem except for two framed, hangable poems–i.e., as a visual artist.

To continue discussing myself–because I think it the easiest way to answer the question, I began as a playwright.  Not getting anywhere in that field, and always having been a sometime poet of sorts, I thought it’d be much easier to break into poetry than into playwriting, and that perhaps I could establish myself as a poet, which should heop me be taken seriously as a playwright.  That’s LESSON NUMBER ONE: start at the bottom, poetry and short-story-writing seeming to me the bottom because poems and short stories are the easiest things to get published.

Among the easiest poems to get published in 1970 were haiku.  I’d always liked them, and had some on hand, so tried them on a few haiku magazine publishers.  LESSON NUMBER TWO is get a copy of the Dustbooks Directory of Small Presses.  Look up the publishers of your kind of poetry, buy copies of their magazines, and send work to the ones whose selections you like.  LESSON NUMBER THREE, is try to get into a correspondence with some of the editors of magazines you like.  Starting with a fan letter, preferably a sincere one, will help.  That’s something I did.  As a result, one haiku editor sent me comments on my rejected haiku, including suggestions for improvement.  I followed her suggestions, mostly agreeing with them, until established enough to go my own way when I thought I should.

Eventually, I found the addresses of a few publishers of concrete poetry, and started corresponding with the editor of one, sending him not poems but criticism of some poetry in his magazine.  We hit it off.  He asked for more essays.  At length, I tried some visual poems on him.  Meanwhile, he gave me the name and address of another visual poetry publisher.  I got into a good correspondence with him, too, but couldn’t break into his magazine for two or three years.  Both of these guys told me about others in the field, so I was soon corresponding with quite a few visual poets, many of whom also were editor/publishers.  I then went to a gathering of visual poets.  After that, I was an established visual poet.  In the BigWorld, that meant nothing, though.

Oh, I also early on started my own press, having been able to buy a Xerox with money a grandmother had left me.  I published a lot of stuff, which no doubt helped me make friends although I did it–really–because I wanted to get deserving things in print no other publisher would publish.

I still don’t understand why no visual poet has made it big, meaning gotten a reputation and access to money like Robert Haas, say.  Several people have made money from visual poetry–Jenny Holzer, for one–but as visual artists not visual poets (and with mostly poor work).

Anyway, I kept internetting.  One of my friends in the field had enough clout to help me get paying gigs as a critic once or twice, and into a reference book he edited; another got me into the Gale Contemporary Authors Autobiographical Essays series.

In the mid-nineties, I became active on the Internet, and got a few gigs all on my own by responding to announcements of exhibitions, anthologies, reference books needing entries.

Exhibitions.  For visual poets, that is important.  I’ve been in a few exhibitions, mainly because I knew the right people–fellow visual poets who were able to set up group shows.  It all boils down to INTERNETTING.  There are always mail art shows going on, too, that it’s worth contributing to if you’re more prolific than I.  They get the name around.

Now that the Internet is here, one should use it as much as possible.  Having a blog is inexpensive, and worthwhile for all kinds of reasons.  A few people may go to it.  The only poem of mine that ever got into a textbook (where it was mislabeled a visual poem) was seen at my blog.  (I was supposed to be paid with a copy of the textbook, but the creeps never sent me a copy or replied to my queries about the matter.)

A blog can also give you writing exercise, and let you try out rough drafts.

You might also join poetry discussion groups like Spidertangle, which is primarily for visual poets.  Good for internetting, for news of anthologies and shows, etc.

I’ve also tried local poetry readings and met some nice people, but haven’t furthered my career, at all.  I’ve found it a waste of time trying for grants like the Guggenheim.  No visual poet I know has gotten one for his poetry.  John M. Bennett managed for a few years to get a grant for his magazine, Lost & Found Times.  Canadians have made out pretty well with government grants, one of them getting two grants, one for himself as himself and one for himself under one of his many pseudonyms.

Of course, I’ve no doubt made things difficult for myself by being as combative as I’ve been in many of my essays, and posts to discussion groups.   I don’t believe in astrology but like to say I’m a victim of Moon in Aries, which makes me that way.  I’m a natural pop-off artist.  I do control myself much of the time, and am also naturally able to make fun of myself, so aren’t as loathed as I might otherwise be.  I actually thought that being outrageous might help me, as it has others.   It hasn’t.  Possibly because I’m often on everybody’s wrong side.  For instance, a vocifeorous believer in the value of visual poetry, which offends conventional poets, while also a vocifeous believer that textual designage is not visual poetry, which offends most visual poets.

Note: I’m much less aware of the current scene now than I was ten years ago.  I’m to the point where I’m more concerned with finishing Important Projects of mine than getting anywhere socio-economically.  I rarely publish anything anywhere but here at my blog–unless solicited by a friend.

I don’t think I’ve said much but can’t right now think of anything to add.  I hope what I’ve said is useful to someone.  I’ll be glad to answer any questions.  I’d particular like to hear from people with other ideas on how to get ahead.

Oh, and yes, it’s quite possible that one will get ahead automatically if one’s work is good enough.  Mine may not be.  However, I can’t accept that the entire field of visual poetry is deservedly as marginal as it’s been since ints inception–at least in the United States. In many South American countries and perhaps elsewhere, it seems to be taken much more seriously.

Entry 143 — Taxonomical Update

Friday, June 11th, 2010

I toppled back into my null zone a couple of days ago.  Don’t feel like writin’ nuttin’ but have something too important not to make public right now.  It has to do with my recent taxonomy.  I want to add that “propaganda” is now a rank under “Sociodominance,” and “information” a rank under “Utilitry.”  I want also to put “war” and  “politics” under “Sociodominance,” and add “play” to my Phylum.

“Play,” by the way, breaks down into “games” and “pretense.”  “Games” I define as activities without connection to any other member sharing the category “games” is in whose participants follow rules and pursue some goal the attainment of which is considered victory.  I can’t remember the details of Wittgenstein’s demonstration that “games” could not be defined, but believe I have definied it.  Metaphoric use, or misuse of the term notwithstanding.   “Pretense” is unserious participation in any of the activities in my Phylum, by “unserious,” meaning that no knowledgeable person would consider the activity to be in any significant way the “real thing”–children playing house, for instance.

I also have a new long division mathemaku to bring to the world’s attention.  I won’t even draw it, it’s so lame: actual salt (glued to the page) divided into “NaCl” gives you “naming” with a subdividend product ot “salt” and a remainder of “science.”  This is lame because it’s just the statement of an opinion, to wit: “By naming the real substance, salt, you get the word, “salt,” which is equal, when “science” is added to it, to was salt esentially is, which, it is implied, is more than what it is as a substance.   The only reason I bother to post the poem at all is because it reverses the standard belief that real things are more than the words for them.  For me, words are more than their referents.

Entry 142 — Notes on Yesterday’s Entry

Wednesday, June 9th, 2010

Here’s yesterday’s entry again, with explanatory notes added in Italics:

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Anthrocentric Reality

It’s up to each individual taxonomist what he wants to classify.  In this case,  it was the universe we human beings are at the center of–and there is such a universe.  I had at first thought to taxonomize all of reality, but gave up after all the problems I ran into–for instance,
What to do with biological taxonomy, which takes many ranks to get down to where I more or less start.

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Universe: Matter

Other Universe Member: Mind

Yes, Children, the universe consists of two things, mind and matter (or matter/energy).  But there are two ways of saying this: one is to say the two are two things; the other is to say the two are two aspects of one thing.  The meaning of each way of putting it is identical.  (I assume that mind and matter are inseparable since a universe of mind not in contact with matter in some way would be empty, and for all practical matters non-existent.)
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Domain: Life

Other Domain Member: Non-Life

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Kingdom: Human Life

Other Kingdom Member: Non-Human Life

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Phylum: Mentascendancy

Other Phylum Members: Survival, Utilitry, Reproduction, Sociodominance

By “mentascendancy,” I mean basically the pursuit of meaningfulness.  Utilitry is the endeavor to make survival easier and more secure–medicine, roadmaking, farming . . .  Sociodominance my bias against politics causes me to consider not a form of mentascendancy; it’s a combination of most human beings’ need to either tell others what to do or be told what to do.  (Warmaking, incidentally, can be either a form of sociodominance or of utilitry–or a combination of both.)

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Class: Art

Other Class Members: Verosophy, Religion

Verosophy is the search for significant truths.  So is Religion my bias against religion caused me to make verosophy the use of reason and one’s senses in the search for significant truths, and religion the use of reason and one’s sense’s and faith in things beyond reason and one’s senses in the search for significant truths.

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Order: Literature

Other Order Members: Visimagery, Music, Viscerexpression

“Visimagery” is my term for visual art; by “viscerexpression,” I mean all forms of giving sensual pleasure other than literature, music and visimagery, such as cooking (where it is not a form of utilitry), perfume-making, and so on

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Family: Poetry

Other Family Member: Prose

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Genus: Plurexpressive Poetry

Other Genus Member: Linguexpressive Poetry

“Plurexpressive” is a shortening of “plurally expressive,” “linguexpressive” of “linguistically expressive.”

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Species: Visual Poetry

Other Species Members: Sound Poetry, Mathematical Poetry, Performance Poetry, Others

I’ll need help with the other members of this species, such as cyber poetry.


Entry 141 — The Location of the Species, Visual Poetry

Tuesday, June 8th, 2010

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Anthrocentric Reality


Universe: Matter

Other Universe Member: Mind
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Domain: Life

Other Domain Member: Non-Life

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Kingdom: Human Life

Other Kingdom Member: Non-Human Life

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Phylum: Mentascendancy

Other Phylum Members: Survival, Utilitry, Reproduction, Sociodominance

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Class: Art

Other Class Members:  Verosophy, Religion

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Order: Literature

Other Order Members: Visimagery, Music, Viscerexpression

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Family: Poetry

Other Family Member: Prose

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Genus: Plurexpressive Poetry

Other Genus Member: Linguexpressive Poetry

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Species:  Visual Poetry

Other Species Members: Sound Poetry, Mathematical Poetry, Performance Poetry, Others

Irving Weiss « POETICKS

Archive for the ‘Irving Weiss’ Category

Entry 1093 — Thoughts Regarding Minimalism

Saturday, May 4th, 2013

I suppose the minimalist artwork below is not bad, but seeing it in the latest issue of ARTnews depressed me, reminding me that minimalist painters, even mediocre ones like Hanne Darboven seemed from this one example to be, were continuing to make big bucks forty or more years after the birth of minimalism while someone like me is making the most money of his life after fifty years or so of adulthood because of food stamps. . . .

Note from 1 February 2014 when I was reviewing the past year.  Apparently the computer problem mentioned in my next entry screwed up this entry.  The reproduction of the Darboven visimage got deleted and all my further comments.  No doubt they had to do with the following specimens of much better specimens of minimalism I found by bp Nichol (the top one) and Irving Weiss the other two:

WaterPoem5

 

 

WaterIntoWordX

 

WateryWords

 

I’m sure I had fascinating things to say about them.

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Entry 1092 — More Cursive Writing by Irving Weiss

Friday, May 3rd, 2013

I was going to discuss the minimalist works of the previous entry in this one but had so much trouble simply setting the entry up due to my deranged computer and/or my blogsite’s programming, that I couldn’t continue after losing half my commentary, who knows why.  In desperation, I scanned another piece that was in Irving Weiss’s Number Poems (The Runaway Spoon Press, 1997) and managed to post it here:

AMomentAgo

Nifty visiopoetic portrait of a lady, I think.  I haven’t tried super-hard to read the writing but suspect it consists of various scribbled female names–one is Echo.   Wait, at the top are Scylla and Daphne.  I now suspect these are all nymphs or the like who suffered badly at the hands of various gods and goddesses–hence, if full life only a moment.  And en masse here a barely legible flurry representative of all the feminine magic and mystery of the old religions now long-gone.

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Entry 1091 — Waves

Thursday, May 2nd, 2013

I had all kinds of trouble getting the following images into this post, and I’m exhausted, so won’t say much about them until tomorrow.  I will say that I consider the top one an example of what has been wrong with the arts world for the past 40 or more years.

Darboven01x.
WaterPoem5

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WaterIntoWord

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WateryWords

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Entry 940 — Pronouncements & Blither, Part 2

Sunday, December 2nd, 2012

A few days ago, I got an e.mail from Irving Weiss.  He made some nice remarks about my Scientific American blog, then said that neither “read” nor “peruse” satisfied him “for the way one sticks to looking at a work of abstract art or abstract expressionism or, for that matter, any visual poem lacking identifiable content and without a title to help the viewer. I muse: if you look long at a Pollock, Moherwell, de Kooning, what do you do with your looking mind? You have to avoid thinking of what the painting “looks like” on the one hand and going into a mystical mood or trance. It’s like, if you practice any kind of meditation you must try to avoid going to sleep. What kind of “looking at” is it you exercise while standing in front of a work of abstraction?”

Here’s my answer, to take care of this blog entry: “Glad you’re continuing to keep track of my blog, Irving! I agree with you about “pleruser,” but I do believe some such word is needed and so far haven’t come up with a better. Most excellent question you pose. I think I do a lot of different “looking ats” in front of something by Pollock, say.  A kind of averbal analysis but a purely sensual absorption, back and forth, but maybe, if it’s possible, both at once? I hope other kinds of perception are going on, too. Sense of rhythms—associative glimpsing probably mostly unconscious to my own life-experiences but to other painters, other visual images. And I don’t go long without trying to think of words I could use to describe what the painting is doing for me, the writer’s gift or defect. I’m maxixperiencing it! I’m a maxixperient. Or “magniceptor,” “Magnicepting?” “a maxcipient?” My first good word for this was “aesthcipient,” but I gave it up because it was too hard to pronounce. Urp, Urp, and Away, Bob.”

Close to philogushy, but with some substance, I think.

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Entry 895 — “Gloss Twombley”

Thursday, October 18th, 2012

Here’s something from Irving Weiss’s collection, Identities, which is published by Xexoxial Editions (www.xexoxial.org).  I’m posting it here so people following the discussion I’m moderating at ART=TEXT=ART, which so far has been almost entirely about Twombly’s “Untitled” of 1971, can come and see it.

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Entry 856 — Another from Irving’s New Collection

Sunday, September 9th, 2012

This one’s quite a bit different from yesterday’s–to show you the range of the work in Irving Weiss’s new Identities:

 

It seems wonderfully to represent the Jewish/Hebrew/Yiddish/Middle-Eastern experience–to Gentile me.  I recognized “Moishe” as a Jewish name, but looked it up on the Internet to check and found out that, as I should have known, it is also a Hebrew (or Yiddish) Variant of “Moses,” which was Egyptian.  But I’d already interpretted the work to be about the Exodus (“Moses” already being written in it)–and about the whole Jewish experience–the quest for a home, the struggle against . . . near-Hell? but certainly the hostility of the desert.  But also, for me, the glorious triumph over, or out of, oppression both by Nature and by tribal enemies.  The magical (note the amount of astrology in the piece) triumph.  Knowing Irving, though, and having had a lot of Jewish friends throughout my life, and been exposed to a great deal of Jewish comedy–the Marx Brothers to Woody Allen (before he sold out to “seriousness”), I find a kind of irony, even farce in it–from its title, which suggests both an imploration of the Heroic Leader to get the tribe through its perils but also –well, calling a Jewish kid to dinner.  But I also take “Moishe” as a pun for “Mercy!” which would make the piece essentially about a final escape into a promised land not yet attained.

I could go on into a sociological analysis of Jewishness, which I do think I have a good idea of because they don’t seem to me that much different from me, if different at all (one reason I got quite involved in geneology was the hope that I’d find out that at least one of my ancestors was Jewish; the closest were all the Protestants who were the heretics of their time).  No time for that.  I’ll just repeat that this piece seems to me a powerful, far-ranging expression of Judaism.  And a wonderfully moving piece of verbo-visual art whatever it is taken to mean!

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Entry 855 — An Appropriately Titled “Untitled”

Saturday, September 8th, 2012

The following infraverbal masterpiece is the world’s first artwork given the title, “Untitled,” appropriately. It’s just one of the 78 pieces in Identities, a collection of work by Irving Weiss just out from Xexoxial Editions.  It’s something to wonder through many more times than once, with a fantastic skitter through the arts, from low to high, 100% verbal to 100% visual, the comic to the largest ultimates (as well as a combination of both). I hope to say more about it here and elsewhere.

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Entry 119 — Defining Visual Poetry Again « POETICKS

Entry 119 — Defining Visual Poetry Again

In a month or so, John Bennett’s and my selection for a gallery of visual poems in The Pedestal should be appearing.  John and I each will be providing a preface for it, as I understand it.  In any case, I started thinking about mine last night.  Once again I returned to my obsession with defining “visual poetry.”  This time, though, I wasn’t concerned with my main definitional obsession, the requirement of visual poetry to contain words, but with a lesser obsession, the requirement that a visual poem be more than an illustrated poem, or poetically captioned illustration–because of an excellent submission I got consisting of several arresting visual images, each with a haiku running across its bottom.

Dogma#1: a visual poem must consist of a significant graphic element significantly interacting with a significant verbal element.  Dogma #2: a reader of the poem must experience the poem’s graphic and verbal elements simultaneously.  There will come a day when neurophysiologists will be able to detect this simultaneous experience.  Thereupon we will have an objective way of determining whether a not a given work is a visual poem–for a given person.

This simultaneous experience seems to me the whole point of visual poetry, difficult though it be to provide it.   My “Nocturne” demonstrates how it is done, so that’s the poem I’ll be using as my “Editor’s Poem” for the gallery.  It’s based on the simple idea of dotting all the letters in “night” to suggest stars, then doing the same with “voice” to indicate a voice with stars in it.  Very sentimental, but a favorite of mine.  For some reason, though, I can’t find it in my computer files, so apparently have not yet saved it digitally.

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Entry 12 — Line Breaks « POETICKS

Entry 12 — Line Breaks

I may know as much as anyone in the world about the nature and function of lines breaks.  That’s not a major boast: there isn’t much to know about them, and understanding them doesn’t take research or study, just a little commonsensical thought.  I’m making them the subject of this entry because of a thread at New-Poetry I got involved with.  A few of the contributors to the thread seemed to me to be having trouble fully understanding the device.  Anyway, I’ve decided to write  a minor primer about it, bringing back my recent Poem poem to illustrate its simplest functions:

.                                  Another Failure

.                                  For half the night
.                                  Poem struggled mightily
.                                  to sing himself a sleep
.                                  that melted understandings into him
.                                  as intricately deepening as April rain
.                                  dislodging a woodland’s smallest wisdoms;
.                                  but nowhere in it did
.                                  anything extend beyond
.                                  its decimal point.

I will now repeat it, with a comment in purple under each of its lines:

.                                  Another Failure

.                                  For half the night

The poem’s first line-break notifies the reader that he’s in a poem, as does every poem’s first line-break; slows his read to force him to pay at least a little more attention to what’s going on in the language of the poem and what its expressing, particularly its imagery, as do all line-breaks; with the corroboration of the poem’s other lines, if the reader glances at them, informs him of the poem’s pace, in this case comparatively quick; gives his mind a resting place from the possibly difficult material of the poem (again, like all line-breaks); presents a hint (possibly misleading) of the kind of poem the will follow as to style, subject matter, rhythmic nature, technique, point-of-view, and the like, in this particular case, mainly suggesting quotidianness via a commonplace diction, and the representation of a highly standard image; and, finally, setting up a rhyme by leaving “night” in an emphazied location of the poem.

.                                  Poem struggled mightily

The poem’s second line-break does most of the things its first one did but also pretty much establishes the poem as free-verse, and puts “might” near its end to rhyme with the final word of the previous line.

.                                  to sing himself a sleep

The next line-break does little new, but the extra time it gives the reader may help prevent his reading “a sleep,” a key contributor to whatever value the poem has, too hurriedly.

.                                  that melted understandings into him

Coming a little late compared to the other line-breaks, this one is responsible for giving its line a feel of magnitude, importance; I believe it will be welcomed for the pause it provides the reader to think about just what its line and the preceding one mean

.                                  as intricately deepening as April rain

The next line-break lets its line extend even more.

.                                  dislodging a woodland’s smallest wisdoms;

Then a line-break halting its line somewhat sooner than the previous line-breaks halted theirs–perhaps indicating the we’ve reached the poem’s peak and are now quieting.

.                                  but nowhere in it did

Another short line, now, stopped before it says anything–stopped also on a word a more standard line-break would not have, to “merely’ keep the reader from being completely on balance.

.                                  anything extend beyond

The penultimate line-break does little more than prevent the reader from too quickly learning where the sentence he’s reading is going.

.                                  its decimal point.

The poem’s final line-break provides it with a sharp short clear end.

Any questions?

Additional comments: when I wrote this poem, I paid little attention to the line-breaks I was making–they came pretty much naturally.  I’m sure that’s the way it wis with most composers of free verse.  The “did” I thought about before going with, though, and I think I came back to one pair of lines that sounded wrong, and change the line-break between them.

A reader, too, if experienced, ought not pay much conscious attention to the lineation of a work of free verse–but, if effective, it will have a great deal of influence on his understanding of the poem.

One last comment: in the right hands–those of E. E. Cummings, for example–line breaks can be employed to do much more of value in a poem than they do in “Another Failure.”

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Entry 346 — The Definition of Visual Poetry, Yet Again « POETICKS

Entry 346 — The Definition of Visual Poetry, Yet Again

In a comment to the entry Geof Huth made to his blog about my taxonomy, Kaz Maslanka said, “I like what I understand to be Karl Kempton and Karl Young’s definition of: ‘Visual Poetry is a Poetry that has to be seen.’ This is such a simple yet powerful definition that seems to me to be true in every case of vizpo that I have seen.”

My definition is not so simple–because while the double-Karl definition probably does cover every case of visual poetry, it fails to distinguish certain works that I do not consider visual poetry: illustrated poems and captioned or labeled visimages; ordinary poems whose visual appearance has been improved by calligraphy or special graphic touches like ornate capitals at the beginning of stanzas–poetry, in other words that has been graphically decorated enough to make it more pleasing but not enough to significantly increase its aesthetic effect; certain infraverbal texts like Joyce’s “cropse,” which must be seen to be appreciated but are not visual, if by “visual” we mean “of any special interest to the eye.”  Of course, the definition works for those for whom just about any combination of textual and graphic material is visual poetry–but then we would still need a special term for artworks in which the interrelation of words and graphics causes has a significant aesthetic effect (or is intended to).  For that, the double-Karl definition won’t work, and that more than any of the other combinations of text and graphics is what requires definition.  Because, in my view, only that will jolt an engagent in both the reading section and the seeing section of his brain simultaneously, or nearly simultaneously.

This latter, by the way, is only one example of the way that my taxonomy of poetry is, like a proper theory of science, falsifiable.   Eventually superior forms of cat-scans will be able to determine where in the brain different forms of poetry are appreciated.  I claim each of the main kinds I classify will have a unique brainprint.  Moreover, that brainprint will prove close to exactly what one would expect it to be: visual poems, by my definition, will have a visioverbal brainprint (which will be different from textual designs’ visiotextual brainprint); linguexclusive poems will have a purely verbal brainprint–initially, for most of them will give rise to visual imagery; avisual mathematical poems will have a purely verbomathematical brainprint, but visiomathematical poems will have a visioverbomathematical brainprint.   The brainprints of more specialized poems–particular kinds of visual poems should–if my taxonomy is valid and my theory of psychology right–each have its own unique visioverbal brainprint.

One brainprint that especially intrigues is the one a cryptographic poem would have.  It’d have to be verbal, of course, but also something caused by a conceptual part of the brain I haven’t worked out yet.  Okay, crazy maybe, but don’t be too sure about that until it’s tested.

9 Responses to “Entry 346 — The Definition of Visual Poetry, Yet Again”

  1. karl kempton says:

    the word ‘poetry’ within the two word term ‘visual poetry’ frames the discussion. we are not saying visual calligraphy nor graphics poetry, nor comix poetry etc.

    as long as you focus on your self centered lexicon rather than seek an universal point of viewing, all this is perhaps a talking passed each other.

    to continue: because of the steady decline since its peak in the early 1990′s, and because the term visual poetry was coined circa 1965 to break away from the limits of what became concrete poetry, i now prefer the use of sound illumination or illuminated language/s to cover all the visual (must see to fully grasp) use of language that can be composed. the best visual poetry is but a small subset as a result of what took place in the 1990’s. the following is a very abridged outline as to my shift.

    just as concrete became cliché, what has become american vizpo/vispo (a term i used since the late 1970′s onward in my correspondence as an abbreviation for visual poetry), much american vispo, since the mid 1990’s attempted take over by a certain click of the language poets, has become neo/retro concrete. many american visual poets aloud themselves to be hypnotized (or consciously gave themselves over) by a perceived center of power of the moment to serve in order to gain recognition and or power, rather than serve the eternal muse of poetry.

    vispo is now a cliché. it is no wonder the title of a forthcoming anthology is called the last vispo anthology. the editors themselves not only unconsciously have announced its death but also date its birth as 1950’s concrete movement (: “The Last Vispo Anthology extends the dialectic between art and literature that began with the concrete poetry movement fifty years ago.”) they themselves and those within this particular group consciousness admit they work in a temporal moment without homage to the eternal muse.

    visual poetry roots are many thousands of years deep. illuminated language and its ancestral pictorial pictographic petroglyphic images even deeper. those not knowing history are condemned to repeat it. that is obviously true for those cutting history of this form off at 1950.

  2. Bob Grumman says:

    Interesting entirely unself-centered take on the history of visual poetry, Karl. But, as I point out, your definition of visual poetry is too general. If you disagree with that, you need to present an argument against it. You need to show, for instance, either that poems like “cropse” are visual poems, or why such poems need not be considered visual poems by your definition.

    I would add that naming things for political reasons the way you say visual poetry was, retards the search for truth. But “visual poetry” is a good term. It is a good term because it specifies a kind of poetry that is specifically verbal and visual, and not, like concrete poetry, concrete in some other way, such as tactilely. That is why it is in my taxonomy. I would add that almost all concrete poetry is also visual poetry.

  3. serkan isin says:

    ‘Visual Poetry is a Poetry that has to be seen.’ can be taken as a definition maybe. But lots of problems here, first of all, written poetry can be seen also. There is a form there and it is not always the same, especially after the free verse. Second, we have to ask maybe where a poem happens? This answer has to be relative. If it is in the paper, well, but what if it is in readers mind, relation to these signs (word, punctuation, structure etc)? If we can define where a poem happens, then we can talk about the eye and visual? But usually a poem happens between reader and the paper, reader “completes” the work as Duchamp mentioned.

  4. Bob Grumman says:

    Your problem with the definition can be taken care of easily by amending it to “Visual Poetry is a Poetry that has to be seen for full appreciation of its main aesthetic cargo.” The way a conventional poem looks on the page is not part of its main aesthetic cargo. Nor would the calligraphication of its letters be. The problems with it that I point out remain: it would cover too much that is not visual poetry, such as the pwoermd, “cropse,” and illustrated poems (which many artists who make them consider visual poems. A definition should always be as simple as possible, but simplicity rarely works.

    As for where a poem happens, it seems clear to me that it happens in the mind. But rationally to define poetry, one needs to consider only what a poem is materially, which is generally word-shaped ink on a page, but which can include visual and other kinds of elements. And, of course, can be in the air as word-shaped sounds.

  5. serkan isin says:

    @Grumman; “The way a conventional poem looks on the page is not part of its main aesthetic cargo” How about thinking Mayakovski and other Russian Formalists and Futurists poems? I know these are not “conventional” but in a certain way they are modern now. How about haiku? and how about arabic or persian poetry for ages that has lot to do with the typography or calligraphy, ideograms etc where language or the sign is not just a carrier for meaning, it has the meaning only by itself. In western thinking these are not may be considered or not taken as main-frame but visual poetry has lots of roots with the “graphic-writing” history of the writing. If you are a verbal poet or as Ong say “verbomotor poet” these has minor importance but other way, every structural element has critical importance i guess. And how can we be sure that cargo, can be carried easily by any means and chance of the Language? Is poetry that good at that kind of information (communication)?

  6. Bob Grumman says:

    I think it’s a matter of a case by case decision whether a given poem’s aesthetic cargo is visual enough to make the poem a visual poem. I simply subjectively do not feel calligraphy (in most cases) does so. It’s decorative only. Spacing in poems isn’t enough, either, in my subjective view. I don’t see how haiku are visual. Chinese ideagrams may seem very visual to westerners but are essentially composed of symbols that are read, not seen.

    As for language’s ability to carry an aesthetic cargo, I assume without the help of its visual arrangement and decoration, I simply subjectively believe that words can carry huge amounts of meaning and that in a good poem that meaning makes things like calligraphy minor.

    One has to make subjective decisions like that or give up defining things. It seems to me that you are basically calling for a definition of visual poetry too broad to be useful. What isn’t visual poetry if haiku are or, apparently, any hand-written poem is?

  7. nico says:

    i would have to say, the use of the phrase ‘eternal muse of poetry’ seems ridiculous here. taking wide sloppy swings at people you do nothing but miss and waste our time.

  8. huseyin kaya says:

    karl kempton sevişelim mi?

  9. Concrete poem represents deep feeling

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Entry 30 — Discussion of a Short Poem « POETICKS

Entry 30 — Discussion of a Short Poem

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.                                                JOE

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.                                                JOE

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The poem above is by Robert Grenier. I quoted it in #661, with some words of Ron Silliman’s about it. Then in #662, I weighed in about it with much the same discussion that follows.   During that discussion, I mentioned a weak parody of it by David Graham that charmed the other stasguards at New-Poetry, none of whom has much sensitivity to minimalistic poetry.

To write an effective parody, you have to understand the text, or kind of text, you are parodying, and Graham understood only the surface of this one–the fact that it consists of two words.  His parody of the poem consisted of the single letter, O. It is a parody within a parody of Silliman’s text, though. This is somewhat better because he pretty much just repeats what Silliman said about “JOE,” but applied to “O.” He got one minor thing right: by raving about the O as also a zero, he indicated that he’s somehow learned that one frequently employed technique of minimalist poems is visual punning, or a text whose visual appearance can be interpreted as two different words, or the equivalent, that do not sound the same.  But he didn’t demonstrate he really knew anything about minimalist poetry or about “JOE.”

Here’s what Silliman said about it: “One could hardly find, or even imagine, a simpler text, yet it undermines everything people know or, worse, have learned, about titles, repetition, rhyme, naming, immanence. If we read it as challenging the status of the title, then on a second level it is the most completely rhymed poem conceivable.  & vice versa.

As language, this is actually quite beautiful in a plainspoken manner, the two words hovering without ever resolving into a static balance, never fully title & text, nor call & response, neither the hierarchy of naming nor parataxis of rhyme.”

I have a confession to make: I said in #661 that “It sounds like Grenier’s work . . . which surely is a point in its favor–that is, despite being minimalist, and–in the view of stasguards–worthless, there’s something about it that makes it recognizable as a particular poet’s.” It is by Robert Grenier, but my recognition of it as his wasn’t as close to being a point in its favor as I said.  I not only had seen it before, but recently more or less studied it, for it was among the poems from Grenier’s Sentences that Silliman had in In the American Treethat I carefully read over and quoted parts of in an essay I’d been working on. I probably had read about it in Silliman’s blog, too. As well as read it years ago when I first got Silliman’s anthology.

I still claim my recognition of who composed the poem is evidence that there’s something to it, something identifiably unique to its author, which a poem of no value at all would not likely have. Otherwise, I probably  wouldn’t have connected it to any particular poet.

I must confess, too, that I now remember not thinking much of “JOE” when I first saw it. Indeed, my reaction to it wasn’t much different from that of the stasguards. However, annoyed by their ignorant dismissal of it, I reflected on it more. It hasn’t become a super favorite of mine, but I now perceive its virtues.

Silliman’s comments helped me, although I also thought little of them, too, at first–I thought he liked the poem for the wrong reasons. I still have major differences with what Silliman says, but no longer feel he’s so much wrong as simply not coming at the poem from the slant I am.

My main problem with what he said was that I didn’t see the first “Joe” as a title. According to the look of the poem in the Silliman anthology, though, it would seem to be a title. There, it is among a sequence of poems excerpted from Sentences with a little row of asterisks between each poem. Most of the poems start with a short line of word without caps, but every once in a while one of them has an all-capital word above the rest of its text that seems to be a title. While I would never agree that the poem therefore “undermines everything people know or, worse, have learned, about titles,” I agree that the first “JOE” is a title–and maybe the second is, too. Grenier treats his title more interestingly than most poets treat theirs, but where does he under- mine the notion that a poem’s title tells you what it’s about, or anything much else about titles? Silliman ought to have spelled out just what he thinks titles are, and how Grenier undermines everything people know about them.

I reject Silliman’s assertion that Grenier’s text “undermines everything people know or, worse, have learned, about . . . repetition, rhyme, naming, immanence.” That it rhymes is nonsense. If it did, then substituting “Gwendolyn” for “Joe” would result in a much greater rhyme than Joe/Joe is.)   That it repeats, and that that is the source of its effect is clear, but I can’t see that it is undermining any view of repetition I, for one, have ever had. What it does is make more poetic use of repetition than a poem by anyone I know of since Stein told us what a rose is. Grenier names like anyone else, too. No undermining there. Immanence may be a different story. Silliman uses the word a lot, but I haven’t read him enough sufficiently to know what he means by it as a critic nor do I have time now to find out, so I’ll ignore it, for now.

Silliman is a revolutionary whereas I’m an aesthete. So he sees under- mining that he’d probably term political where I see poetic creativity. He finds this poem to “challeng(e) the status of the title”; I don’t. I suppose you could say, as he does, that the poem sounds good–”Joe” contains the euphonious long o, and j-words apparently are feel good to say for the English-speaking. It’s not hard to pronounce but it allows one to use a lot of one’s pronouncing equipment. Hints of “joy” may accompany “Joe,” too, particularly when unexpectedly repeated, with nothing after it, to give a mind lots of space to find such things as “joy” near it. I wouldn’t term it especially beautiful, though. Finally, to finish comparing my thoughts on the poem to what Silliman said about it, I wouldn’t describe the two instances of “Joe” as hoveringly avoiding “a static balance” between the opposites he names, but that’s probably only a vocabulary difference between us.

Now, because the stasguards at New-Poetry mocked minimalist poetry in general as well as Grenier’s poem, I feel I ought to say some words in defense of minimalism. Minimalism in art has to do with focusing on details that are generally lost in larger complexities in both art and existence but which produce aesthetic pleasure once properly attended to. A painting that’s nothing but two colors, for example, will minimalistically force a viewer not superior to such things into the purity of color against color–and out of whatever the colors involved are secondary qualities of. A painting in one color only will make the viewer attend to the brushstrokes and or the texture of the canvas or its equivalent. Which may be a bore, but may also be startling interesting.

A minimalist work is nearly always more than it seems. That is, it nearly always includes its usually ignored context–as a painting or poem.  A minimalist painting needs its frame or its location on a wall or in a book or the like for it to be questioned, then recognized, as an artwork; a minimalist poem needs its page and, perhaps, its book. I know I’m expressing myself sloppily, and I’m tiring, so I’ll go to “Joe,” which should make what I’m saying clearer.

The poem is just two words without its being in a book of poetry.  Located there, however, the reader has to ask what it is, and assume it’s intended to be a poem. It’s about someone named Joe, presumably, but the only information about him it provides is . . . his name, repeated. Since it’s a poem, the repeated name must be saying something poetic about Joe.  A background in poetry should readily provide a clue–once the reader softens enough to accept that the poem is telling him something, is saying that the text, “Joe,” is a poem about Joe. And that it is also admitting that that is all it can say about him. A reader with a background in poetry should soon remember the theme much-used in poetry of something’s being beyond the power of words to express. Joe? What can I say about him? He’s just . . . Joe. (Joe is a Joe is a Joe.)

A poem all of the text but one word of which is invisible.

To this the unconventionality of the poem should add under-images like the word, “joy,” I mentioned earlier. The reader can’t flow unreflectingly into amplification; he is arrested in the full semantic value, whatever it is, of “JOE.” The caps add “titledness” to the image of Joe–he is thus a kind of poem. The caps also underscore his being too large for words.

Among the poem’s other minimalistically realized (mostly visceral) meanings is how hugely, and finally, significant names can be. It might be said that, among much else, the poem is a tribute to titling.  But it is finally most massively about the magnitude of a simple human being, something that two O’s as a poem ignore (as such a poem ignores the difference in expectedness–in a poem–between a repeated O and a repeated name–of a person already named).  Which, to get back to the attempt at a parody I began my discussion, is why Graham’s is close to worthless–for anyone with the ability and background to appreciate minimalism.

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5 Responses to “Entry 30 — Discussion of a Short Poem”

  1. BrianK says:

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  2. Bob Grumman says:

    Mark, your version doesn’t work, at all. The main point is the introduction of Joe, then the inability to do more to describe him than repeat his name. A take on the theme of words being incapable of describing a particular unique human being.

    Brian, I don’t know what kind of links you’re after, and you’ve probably found them on your own by this time, I’m so late in replying to your post, which I didn’t know about till now. If you still need help, bring up a search engine, or type search in the box that indicates wthe URL you want to go to, and in the search put down some subject you want to link to.

    –Bob

  3. Mark Granier says:

    Bob, you seem to have misunderstood. My JOE/DOE is not intended as a ‘version’, but merely a response, a very simple joke. That’s all folks.

  4. Bob Grumman says:

    Sorry, Mark, but I can’t see how it can be taken as anything other than an attempt to satirize (as a joke) the Grenier poem. As such a joke, it doesn’t work, for me. And it is obviously a version of that poem, whether intended as such or not. Just as JOE/JOUGH would be–although I think the latter a little more interesting. It is also a version of your version–inspired by it, in fact, when DOE made me think of DOUGH.

    –Bob

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