POETICKS

Entry 1766 — The New York Review of Books

March 25th, 2015

When I got an offer of four free issues of The New York Review of Books, I accepted it, remembering that it occasionally had good stuff in it in spite of being a standardly totalitarian leftist rag.  It has a particularly interesting review in its 19 March issue by H. Allen Orr of a book on altruism that I want to discuss at length eventually but am too screwed up physically right now to.  (I was deteriorating, by the way, but suddenly seem a bit better for some reason–an  Excedrin besides a hydrocodone?  Or is the prednisone finally kicking in?  Not that I’m not still pretty screwed up, but not agonizingly, the was I was yesterday, and early today.)

Anyway, duty-bound to write something here, I brought up the NYRB because the Orr review had what I think a near-perfect example of the way a great many liberals automatically think.  After quoting something from the book under review, Does Altruism Exist?: Culture, Genes, and the Welfare of Others, by David Sloan Wilson, about “how well,religions, economics and everyday social units, such as city neighborhoods function  to improve the welfare of their members,” Orr writes, “Importantly,in each of these cases, we’re confronted with the potentially conflicting goals of groups (say, to save the planet) and individuals (say, to maximize profits by dumping toxic waste).”

The NYRB has continued sending me issues even after I wrote, “cancel,” on the statement I got after receiving one or two of my freebies.  I figured they might be going to charge me for a year’s subscription even though I’d rejected it.  More likely, they figure the more free issues they send me, the more chance I will break down and become a subscriber–which I’ve now decided to do.

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Entry 1765 — Continuing Yesterday’s Blither

March 25th, 2015

First a link on behalf of Jared Schickling, who does good things in and for Otherstream poetry.  It’s to a book Jared has published of Kent Johnson’s work, for those interested, as I fear I’m not: eccolinguistics.blogspot.com.  I wish I did more announcements like this one, but I’m such a lazy lout.

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Before getting back to my discussion of poetry continuums, I thought I would briefly comment on  something I just read and would probably about if I did not at once take care of it.  It’s an article in the latest issue of The National Review.

David Pryce-Jones, its author, is a good writer and I agree with a lot of his political views but in his article, he exemplifies one of the three greatest faults of American conservatives, ignorant philistinism.  (The others are the worship of fetuses, and the like and block-headedness about the environment equal to that of the left, but in reverse.  I leave out starry-eyed love of the state religion, formal education because that’s not specifically a conservative fault.)

The subject of Pryce-Jones’s article is Dadaism, and where his binary feelings about that should be easy to guess.  His take is interesting and I agree with much of it.  I have never been a fan of Dadaism.  But much of what he says is plain wrong.  Beckett’s and Pinter’s work was not “solipsistic,” but comically absurd about the human condition (which Pryce-Jones disparages for not being about.   Finnegan’s Wake is not unreadable, just (for me) more hermetic than it should be.  Joyce was not expressing Dadaistic meaninglessness, but too much meaningfulness at once.  I think two things prevent it from being effective (as opposed, as I always try to say, important, and it may be more important a work of art than any other) an accessible plot (it does seem to have a plot; perhaps I mean narrative disunity) and going for short-term brilliance at the expense of strategic brilliance, and/or the better short-term brilliance that would result if its forests’ including clearings.

One thing I deem a fault of Pryce-Jones’s connects to my problem with the Frost/Horace view of art as instructional.  People supports this philistinism when he says, People read books and go to museums to learn what writers and painters can tell them about some aspect of the human condition.”  All too sadly true, except for the lack of the word “most” before “read.”  It’s a fact that at least a few people—the best people–go to books and visimagery for the beauty of existence they sometimes express and, whether conscious of it or not, for its help in keeping them from suicide, or some equivalent thereof.

Note: “Dadaism” is an example of the kind of coinages that come to label new (or apparently new) kinds of art when left to the artists themselves rather than later taxonomists.  Hence the more accurate term for much of Dadaism,” absurdism,” has permanently been relegated to a back seat to it.  I’m speaking of effective absurdism, or art that is satirical of poor reasoning, not Dadaism at its worst, which is just wholly arbitrary . . . well, rubbish.

There are many important kinds of art that derive from Dadaism, which is definitely of great historical importance.  One is minimalistic art., particularly minimalistic painting.  Another recontextualized art like Duchamp’s urinal, which is not absurdist or primarily a joke regardless of how Duchamp considered it.

(Note: my thinking about Dadaism is impressionistic, and in-progress, as should be obvious, but I guess I have a need to make sure people know that I know at times that however ex cathedra some of my statements surely seem, I do not consider them at such times to be Unarguable Truths.  I suppose I should be so sensitive about that, but . . .)

I can’t think of anything further to say about Dadaism so will return to my thoughts about poetry continuums.  I had just described the instruction/entertainment one.  It’s one of the few I would not favor the poetries occupying its middle in the middle over the ones at the ends.  Whereas I think some poems will have no really aesthetical valuable components, I don’t think it’s possible for a poem not to preach something, however implicitly.

My notes refer to two other continuums, more important than the instruction/entertainment one: the plurexpressive continuum which begins with poems with no averbal components and ends with poems mixing aesthetically consequential words with aesthetically consequential mathematics and cryptography and visual images (beyond their mere visual appearance) and sound images (beyond the sound any word must make when pronounced aloud)—and who knows what else.

The other continuum is the linguistic complexity continuum going from some of William Carlos Williams’s most direct poets up to the weirdest genuine language poems.

And that does it for me today.

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Entry 1764 — Fiddle-Faddle and Blither, Part 1

March 24th, 2015

When I woke up at a little after six and took my second dose of prednisone for my back problem with the other meds I take at that time, I took a hydrocodone–in hopes that it would help with my leg pain, which is still bad enough to make it very painful both the get into bed and out of bed.  Back in bed, I went into one of the flows I often do after taking my opiate, and had enough ideas to blither about here to make a list of them.

I’ve now been out to visit my tennis friends.  Yesterday my pain began lessening, I thought, so hoped I might be able to play this morning although I thought it a long shot.  No way I could.  But I needed bananas, and to banter with my friends, too, so I visited them, insulted their play, then did my marketing.  I had a bit of a nap after getting home, and now am here–with another hydrocodone in me, going for broke in the anti-pain department, and the morphine flow department.

First from thoughts earlier than this morning’s.  It concerns a poem Cummings wrote at the age of 19 that was quoted in Spring, the Journal of the E. E. Cummings Society, number 20, which just arrived yesterday although it’s the 2013 issue.  Mike Webster, the editor, has been valiantly trying to catch up for the past five or more years and is slowly doing it.  Anyway, the Cummings poem is clearly by him, the giveaway being, sadly, its excessive sentimentality—which he got away from in his best later poems.  It is also overly derivative, of poets before Pound and Eliot.  But it has his eye, and “untranslated stars,” which shows up toward the end, and is, in my mind, terrific.  I will only say that “untranslatable stars” would have been interesting but, for me, annoying untrue.

Now to this morning’s thoughts—which, by the way, I considered when having them that they would be material for a blog entry.  That’s no doubt why they began with the medical problems chronicled here yesterday.  Hold that: it’s no doubt why they quickly turned to those problems.  They actually began with a quotation from a letter of Robert Frost’s quoted in an excellent –Oops.

Strange, I was just thinking how I must be pretty free of Alzheimer’s because I seemed to have such a good recall of my thoughts from four hours ago—although, I did write notes about them when finished because of their quantity.  I just remembered, though, that the first of them was a repeat of thoughts I had over a week ago!  And spent a good portion of a blog entry on!  Cheez.

Oh, well, I may have had a few new thoughts about my subject which was basically a condemnation of Horace for wanting poetry to be both instructive and entertaining.  It should only be instructional secondarily, if at all—according to the Poetics of Grumman.  As I don’t think I wrote before, I have never read anything I can remember by Horace, although I must have come across lines or full short poems by him.  This I consider a flaw, a near-serious one, of mine.

It’s only a “near-serious” flaw, however.  That’s because the world has too many people in it, hence every art or verosophy field has too many books anyone serious about that field should have read to be able to have read them all by the time he’s fifty and has too much in his brain to keep stuffing things into it—but will, anyway.  This may not be true of someone serious about only one or two fields: an academic, in other words.  They are prevented from reading all the books they should have in their fields by their innate inability to recognize any book significantly about anything significantly new since what their college years (or, in too many cases, their English professors’ college years) as a book they should read.  It is horribly true of someone serious about as many fields as I, even though most of my seriousness skips most of each field’s details—and most of the other things academics learn, something I by no means consider a virtue of mine, just not a crucial defect.

A new thought, that is, a thought neither from my morning thoughts nor the Frost thought.  A thought my sentence about it at once illustrates: a thought about how often I find some minutely clarifying detail or similar kind of addition (Jesus, my spell-checker just informed me that “addition” was a mistake and gave me the option to change it to “addiction” but not to “Add to Dictionary.”  What is it trying to tell me?  Hmmm, it let my se3cond use of “addition:” pass, then let the first pass, after all.  It’s trying to make you people, who—I’m sure—include government specialists in abnormal psychology, think I’m hallucinating when I accuse them of using my spell-checker against me, not for the first time!!!!

You doubt me.  You wouldn’t if the things they do to me happened to you.  For instance, it is certain to me, and who would be more likely to know, that they have implanted a second brain in me—down around my lower back, which is the real reason for my recent physical ailments.  They switch me into that brain and hold me there as long as they can.  Fortunately, they gave any artificial brains yet capable of keeping me switched for more than a minute or two, but they’re working on it.  This second brain doesn’t show up on any of the x-rays or MRIs of the area it’s in because the government intercepts the data before it is printed and fixes it.  Proof that it exists is the incredible number of typing mistakes I make: I leave off 50% of my required “ed’s” and “s’s” and put in 50% of those when not required, for instance.  Many many more similar problems.

The second brain is also why my political and knowlecular writings are the way they are, too.  One your screens.  They show up the way I wrote them on mine, but they missed an email I got the other day from a friend of mine who thought I was wrong when I described Putin as a mountain goat with two breads who has gone three days without his Cheerios and is very angry, which explains his constant tirades against Marton Koppany.  I quite realize he is too stupid to know anything about Marton.  The tirades I actually wrote about were about ME!

I don’t know why I bother telling you all this consider what the government will do with this entry, but it makes me feel better, and maybe one of the many government agents involved in the campaign to neutralize me will save what I really said to be able later, when I’m dead, to show how clever he and his fellow agents were, and how people like me have no chance against them.  And it isn’t a chance of more than twenty-two thousand to one that someone will much later find what I said among his papers, or those of the few he privately showed them to, who will reveal them to the public—if the world ever recovers from this dark age and The Truth is a legal goal of organizations like the McArthur Foundation.

Right now, I’m listening to SIegfried, which has DOUBLEd my pleasure, in Case tHat is of intErest to anyone.  Not much Chance of that, as RicK, my good friEnD, would agree.  I believe THERE ARE NO others who would.  But ERRORS HERE, I am sure, are possible.

Back, finally to my morning thoughts.  They began, as I said with Frost and Horace.  Quite soon, I felt like revealing that after my “brush with death,” I felt a need to make sure that I got all my thoughts like the one about Frost and Horace recorded somewhere, even I it meant a lot of repetition.  I next felt a need to amplify my observation about my arthritis.  Autobiographical data about my feelings for posterity, you know.  I wanted to make sure my very human response to having been diagnosed with prostate cancer at age 57, which a sample of cells from my prostate made almost certainly valid, and which would almost surely kill be within a few years if left untreated, went into the books on me.  I want people to know I iz a hommin bean regardless of how superior to all other hoomin beans I am.  I wanna be liked, I wanna be liked, I wanna be liked.  Oh, yeah, yes, I wanna be liked.

My response was an perhaps ridiculous increase in my sensitivity to the lethal effects of just about anything that was clearly wrong with me, or even physically different—like a twitch for 40 seconds in a place where I couldn’t remember ever having twitched before.  I wouldn’t think it was a symptom of something unknown that would kill me in a year or less for more than a few minutes, but that would be my first thought.  See, I can be as irrational as anyone.

So my latest self-diagnosis was cancer, probably a return of my prostate cancer.  It last till yesterday when the doctor assured me it was almost certain “just” a nervous system problem due to my arthritic back—because my pain jumped around, which was almost always a symptom of a nerve problem, and the x-rays showed nothing else that it could be.  Although that according to the hand-out I was given when I left, that would have to be confirmed by other doctors, and perhaps other tests.

Throughout my fear that I had something terminally wrong with me, I need to emphasize that I never thought I was being rational.  My objective view was that there were many things that could be wrong with me, and that it probably had to do with my back, which an MRI had shown to have been responsible for serious problems with my legs only a few months ago, and various other tests had shown me free of anything else bad, so I was probably okay, and certainly had insufficient data—and understanding of medicine, to have any rational opinion of my condition.  Still, the main awareness in charge of the situation was not my reducticeptual or scienceptual awareness, although I’m not sure which awareness–or more likely, snarl of awarenesses—was.  Finding out that would be worth doing but right now I feel unable to make any start at it.  Perhaps because the notes I’m turning into this entry have me over-loaded.  Or the combination of them with Crowley-thoughts. . . .

Okay, I’m too the next set of notes, and am unsure what they mean.  They were about a rant about, and serious discussion of, freedom of speech.  What’s unsure to me is the lead-in to it.  The lead-in is from my Frost/Horace.  Prejudices, like mine against poems about virtues, as feelings so not examples of irrationality?  Yes, but there’s more that remains vague to me.

Oh, I meant to say that one of the useful continuums for poetry is the one from pure instruction up (yes, it’s my rendering of the continuum and if I want pure instruction at the left, I have the right to put it there!) to pure entertainment (by which, remember, I don’t mean the morons’ meaning of “entertainment” as something that provides pleasure for the uncultured but not to be taken seriously, but simply, and rigorously, “the goal of all art”).

“Evil you should not be doing/ Because it is a bad thing,” is a terrible poem, but a poem, because lineated, however the halfwits who want to deny anything they don’t think wonderful to be art will wail it’s not poetry but doggerel, which is also is.  (This is not a dogma of mine, but I don’t think it worth supporting with rational arguments one more time.)

My little couplet would be at the left end of my instruction/enter-tainment continuum.

TO BE CONTINUED

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Entry 1763 — I’m Not Terminal

March 23rd, 2015

The good news is that my problem is “just” arthritis; the bad news is I felt worse leaving the hospital–in spite of the three prednisones I was given–than I did going to it–on my bike!  Seems no matter how bad off I am, I can always ride my bike.

 

Entry 1762 — New Calamity

March 23rd, 2015

I’m off to the hospital.  So I may not be posting here for a while, if ever.  Pain and difficulty walking, but I have no idea what’s wrong.

 

Best, to all, Bob

Entry 1761 — The Final Final & Other Stuff

March 23rd, 2015

On Sunday, March 22, 2015 12:04 PM, Bob Grumman <[email protected]> posted this at NowPoetry:

The first took me over a week, the second fifteen minutes, except for a spelling correction two hours later. The first is at /2015/03/21/entry-1759, the second one day later. I’m posting them because the first is autobiographical: Peach Island actually exists in Long Island Sound fifty yards or so from the shore of Harbor View where I spent my best years (from age 7 to 12), and my poem about it has zillions of epiphanies!

The rest of the poem and all of the second poem are autobiographical only to the extent of expressing my love of fantasy stories beginning with the Grimm’s tales my mother read to me. I was almost going to call the first poem an homage to JK Rowling but it only connects to the Potter series as fantasy. I think I may try for a specific poem about Harry if my subconsciousness can come up with the necessary ingredients. Confession: while I do regard Rowling’s series highly, I want to make a poem on it mainly as a way of enlarging my audience–maybe even double it to 16.

Feedback, of course, would be appreciated. Feedback, of course, not expected. Except possibly for the Superior Two whose names I will not divulge.

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On Sun, Mar 22, 2015 at 2:22 PM, ‘stephen russell’ via NowPoetry <[email protected]> wrote:

peach island, just offshore —
abondoned house
in the middle of the trees

Bob, I think you can delete a few words … still, fascinating ….

I’ve always thought that your work would appeal to bright pre-adolescents. I remember Bloom, in a snide remark on the Charley Rhodes show, refer to Harry Potter as “trash.” Apparently, because Potter did not measure up to E B White, the book was unworthy of his esteem.

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Very interesting, Stephen–my immediate reaction to your suggestion was, doesn’t he realize I want to indicate the size of the little island? But I thought about it for a while and realized I didn’t have to! In fact, if I don’t, the reader can imagine the island any size he wants to! And the main purpose of the poem is to give the reader something to use his imagination on. So thanks!

As for Bloom, you know my opinion of him. Bloom’s contempt reminds me of Edmund Wilson’s for detective novels. As for me, the only genre novels I don’t like are romance novels, and that’s because I’m one of those horrible XY people. But I consider Rowling much better than White, even though he was an XY, she a double X.

Off to fix my poem, now.

–Bob

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HomageToGomringer21March2015

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MARCH 18, 2015 – GEORGETOWN HAS RECEIVED A $4 million gift to permanently endow its Lannan Center for Poetics and Social Practice as it celebrates its 25th anniversary and prepares for its annual spring symposium – featuring renowned poets, writers, intellectuals and activists – this month.

Aho, an almost perfect counter-post to mine about my new anti-social practice and unmillioned or hundreded poems. (Ain’t it turble way I takes everythin’ personal!)

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Entry 1760 — Another New Poem

March 22nd, 2015

finishedPoem
Title: Cryptographiku in Praise of the Imagination

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Entry 1759 — A Possibly Finished Poem

March 21st, 2015

HomageToGomringer21March2015FinalOoops, the above is not my final version, this is:

HomageToGomringer21March2015

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Entry 1758 — My New Blogs

March 20th, 2015

Today’s blog entry is at my Knowlecular Psychology Blog.  Make that was at my Knowlecular Psychologt Blog.  As soon as I posted the entry, I realized my new set-up is not likely to work because Pages are not Blogs, they will just go on and on as single pages until, it’s my guess, they reach a limit.  I could set up three new real blogs but they’d be too much trouble to operate.  So, I’m now shutting down my pseudo-blogs, and poeticks.com will go back to the being the dithered mess it’s been for the past several years.  Beginning with what I had in my Knowlecular Psychology Blog for today:

Here beginneth my knowlecular psychology blog.

This has been up for a day or so and has had three visitors!  I wasn’t sure anyone was interested in my totally uncertified theory.  Anyway, I think the three of you, even though you may all just be students of abnormal psychology.  (Actually, I think you’re all academics stealing ideas from me.  No problem.  Although I would like getting credit for them, I’ve gone too long without any recognition for even one of them to be able any longer to care much.)

Entry 1 — Plexed and Unplexed Data

This won’t be much of an entry, just some notes from another bedtime trickle of ideas.  Two nights ago, I think.  It is just a return to the presentation of my theory of accommodance.  I’d been thinking of it as retroceptual data versus perceptual data, or a person’s memory versus the external stimuli he’s encountering.  It’s not an easy dichotomy, though, because it’s really strong memories versus perceptual data and random memories.  So I split the data involved into assimilated versus unassimilated data, or fragmentary versus unified, or unconsolidated versus consolidated.  Later I got more rigorous: there are, I now posit, plexed and unplexed data, or data consolidated into a knowleplex and “free” data, mostly coming in from a person’s external or internal environment but sometimes containing retrocepts (bits of memory) that have not yet been consolidated into a knowleplex.

I had a second thought: that some plexed data could come from the environment.  This would occur when a person encountered a complex of stimuli that quickly activated some knowleplex he had and accompanied it.  Ergo, there were two kinds of plexed data: retroceptual and perceptual; there were two kinds of unplexed data, too: retroceptual and perceptual.   I think of perceptual plexed data as “preplexed,”

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Maybe when I’m not in my null zone, where I am now, I’ll come up with a better idea for improving my blog.

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Entry 1757 — My New Blog Set-Up

March 19th, 2015

My new blog’s homepage, which I hope will allow you a choice of four blogs, is here. It is operational, but the three new blogs have nothing in them yet. I consider it an achievement that I even have it to the stage it is now at.

I’d appreciate it if you would click “here” and then go to any of the three new blogs you think you may bisit again when there’s something at them.  That will give me at least a little idea of what kind of nuts come here.  Thanks!

A second entry point can be found in my Pages to the right as “Bob Grumman BLOGS.”

Now to celebrate the first day of my Blog-Quartet, below is my latest visual poem, thought of and rendered in full yesterday.  Not very original, but it won’t be a stand-alone but the dividend of a long division poem now complete but for the rendering.  It uses the notes I had here a few days ago . . . no, almost two weeks ago.

TheMagicPath-secret.

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Sexism « POETICKS

Archive for the ‘Sexism’ Category

Entry 1456 — Small Rant Against Euphemophilia

Saturday, May 17th, 2014

Bambi’s mother told him that if he couldn’t say something nice, he should say nothing, at all.  That was sixty or seventy years ago.  The thought is outdated now.  The American ruling class, and their publicity department (the American media), would say, “If you can’t think something nice, turn yourself in (to a reputable professional, of course) for counseling.  This is stupid in too many different ways for me to unfume enough to deal with it without revealing myself as every possible kind of black-hearted sub-human.  But I’ll point out one major way it is stupid, anyway: that once we can only tell others that they are wonderful (for fear of ostracism or legal punishment), there are bound to be people with unusually big hearts who will start telling others they are super-wonderful, and before you know it, the quickest-witted hyper-offendables will take action against those who have called them wonderful–i.e., inferior to the super-wonderful.

These kinds of thoughts I should just reserve for my private diary, but I gotta put something here daily!  I also feel obligated to other members of posterity here already to show them they aren’t alone.  Yes, weird that I would think of myself acting as a member of future generations by expressing views of of generations dead when I was born.

I should shut up but I have so little instinct for self-preservation, I can’t.  So I have to tell you I consider euphemophilia a synonym for what I just found out is “misandry,” hatred of men.  Interesting that you never hear of anyone accused of that. “Misandry” is crummy sounding so I’m going to use “mistestostergy” instead.  And now I really must yank myself outta here . . . except, alas, to make one more archaically self-deluded remark: I do not consider myself even close to being a misogynist.  But, remember, I don’t consider myself close to being homophobic, either, although I don’t think homosexuals should call their variety of marriage “marriage.”  And I refuse to call them “gays.”

really gotta yank myself outta here.  Will it help if I say I don’t respect our president’s intelligence, but don’t respect it less than I respect the previous president’s?

No one’s ever said I had a death-wish, but maybe I have.  (Some have suggested I seem to seek failure, which may be true although, frankly, I don’t believe it is.)  Okay–I go!

Note: I did go.  I’m back now only to say I just named “sexism” as on of the categories this entry belongs in.  I’m curious if that will draw visitors.  Why I would want it to would be a question for my shrink if I weren’t too benighted to believe in shrinks.

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Entry 452 — Myth « POETICKS

Entry 452 — Myth

When reading at Geof’s blog that he considers “greatness” a “myth,” I was reminded of my sadness at the nullinguists’ destruction of the word, “myth.”  It used to mean the achievement of something beyond the power of mortals, but gloriously true beyond the empirically real that those without imaginations are stuck in.  Jason’s winning of the golden fleece that I read about in one of the best Christmas presents I ever got, a copy of The Golden Book of Myths (or some such) that my brother Bill gave me when I was around ten, for example.   Now “myth” only means some view of life the person using the word doesn’t accept.

Putting together a dictionary of wonderful words lost to nullinguism like “marriage,” “gay,” “impact,” “poetry,” “genius” would be a worthwhile project–except that I suppose, although it seems like they outnumber the good words retained (so far), there really aren’t very many such words.

As for “greatness,” it is by definition unarguably a fact, the definition being some person’s achievement of something people admire, enjoy and celebrate centuries after the person has died.  It may make me look sadly unrealistic but it’s something I’ve striven for since I was six or seven, although I wouldn’t have known enough to describe it as such until my middle teens.  The only reason I didn’t strive for it before then was that I hadn’t yet learned I didn’t already have it.

Confession: I have not given up, probably can’t give up, the notion that I may yet gain it, or already have.

Excelsior!

 

 

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Poem Critique « POETICKS

Archive for the ‘Poem Critique’ Category

Entry 1488 — Correction

Wednesday, June 18th, 2014

Anny Ballardini recently posted a haiku at NowPoetry about red cherries by Richard Wright with a second haiku about cherries under it that I took to be by Wright when I wrote about it there, and then posted that here, but which was actually by Anny.  Fortunately, I said nice things about it:

stole two red cherries  expensive in plastic baskets  under the electric light             me

Might as well say a little more about it.  I claim a haiku should try for a haiku moment, and a haiku moment should have archetypal resonance.  That brings us into subjectivity, I’m afraid.  But a critic should be able to show how a haiku he rates as effective as I consider this one to achieve a haiku moment of archetypal resonance.  Then the critic’s readers can decide for themselves whether he’s right or not.

(1) (to go through it again because Sound Practice can never be illustrated to many times!) I consider this haiku’s two images to be . . . well, it’s not that easy to sort it out; one image is a store’s expensive cherries bright lit; a second is the haiku’s speaker’s stealing two of them; but there is a third, the shoplifter all by herself, under an electric light (for me, “electric” in this crime scene, connotes the chair).  I would combine the first two–in tension with “me” because: (1) a physical act versus (suddenly) a psychological state; (2) a scene versus the tiny focal point of the scene (which I see as tinily inside the scene, the perpetrator seeing herself stealing).

(2) The tension is resolved almost instantly with the reader’s empathetic realization of an archetypal fear: the fear of being found out. I’ve been doing a lot of thinking about instinctive human drives lately, and one of them I’m still trying to work out an effective description of is the need for the world’s approval.  Or the need, as here, to avoid sustaining the world’s disapproval.  I consider all major human drives to be archetypal, and this one is.  It’s what makes us such conformists, even the most eccentric of us behaving like everyone else at least 97% of the time.

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Entry 1078 — An Analysis of a Mathexpressive Poem

Friday, April 19th, 2013

A few people have told me (I don’t know how seriously) that they have not been able to figure out all the pieces I have in my latest entry in my Scientific American blog, and a few of mine colleagues even claim I can’t multiply.  Ergo, I have an excuse to blither about one of my poems.  I’ve chosen one I think the easiest to defend.  First, though, here’s Monet’s The Regatta at Argenteuil.  It’s important for one trying to understand my poem to know of it because it is central to the poem (as the third poem in my triptych makes clear with a full reproduction of it).

TheRegattaAtArgenteuil

Okay, to begin with the simplicities of the poem below, a person encountering it must be aware that it is a long division example.  That is indicated by two symbols: the one with the word, “poem,” inside it, and the line   under the sailboat.  The first, so far as I’m aware, has no formal name, so I call it a dividend shed.  The line is a remainder line.  The two together, along with the placement of the other elements of the poem, one where a long division’s quotient would be, one where its divisor would be, one where the product of the two would be, and one under the remainder line where a remainder would be, clinch the poem’s definition as long division.

MonetBoats1-FinalCopy
Now, then, anyone remembering his long division from grade school, should understand that the poem is claiming five things:

(1) that the text the painter who is unsleeping a day long ago multiplied times the scribbled sketch, or whatever it is to the left of the dividend shed equals the sailboat shown;

(2) that the sailboat is larger in value that either the painter or the sketch;

(3) that the addition of the letter fragments under the remainder line to the sailboat image makes the sailboat equal the poem referred to above it;

(4) that the the sailboat should be considered almost equal to the poem;

(5) that the letter fragments, or whatever it is that they represent must be less in value than any of the other elements of the poem with the possible exception of the quotient.

(2) and (5) are decidedly less important than the other three, but can still be important.

I could easily claim that the poem is wholly accurate mathematically by giving the painter a value of 2, the sketch a value of 7, the sailboat a value of 14, the fragmented letters a value of 3 and the poem a value of 17.  Arbitrary?  Sure–but by definition as Grummanomical values of the elements mathematically correct however silly.  (And I would contend that if I had time, I could given them Grummanomical poetic values most people would find acceptable, and–in fact–I believe one of the virtues of such a poem is that it will compel some to consider such things–at least to the extent of wondering how much value to give a painter’s activity, how much to a sketch, and whether a poem is genuinely better than either, or the like.)

7into17

I am including the above in my entry to help those a little fuzzy about long division (and I was definitely not unfuzzy about it when I began making long division poems, and still sometimes have to stop and think for more than a few minutes at times to figure out just what one of my creations is doing).   My poem imitates it in every respect except that it does what it does with non-numerical terms rather than with numbers.  I hope, however, that someone encountering it without knowing much or anything about such poems will at least find things to like in it such as the little poem about the painter, or the idea of the childish sketch as perhaps the basis of what would become a Grand Painting.  Some, I believe, would enjoy recognizing the sailboat as the one in Monet’s masterpiece, too.  But what is most important aesthetically about the work is what it does as a mathematical operation.  That operation must make poetic sense if the work is to be effective.  Needles to say, I claim it does.

To consider the question, we must break down the long division operation the poem depicts into its components.  First of all, there is the multiplication of the sketch by what the painter is doing to get the sailboat–the painting of the sailboat, that is, sketch times something done by a painter almost having to yield a picture of some sort.  Does this make sense?  Clearly, a painter must carry out an operation on some initial sketch or idea or equivalent thereof to get into a painting, so I don’t see how one can wholly reject painter operating on sketch yields portion of painting as analogous to . . . 2 operating on 7 to yield 14.  But there is more to it than that, if only to those of us who think of multiplication as magic, and are still in touch with the way we felt when the idea that 2 times 7 could make 14 was new to us.  That is, just after we had internalized the remarkable mechanism for carrying out multiplication.  For us, the poem’s painter is using his painting mechanism to hugely enlarge a sketch the way the operation of multiplication (usually) hugely enlarges a number.  Doing so in a kind of concealed magical way unlike mere addition does.  A three-dimensional way.

At this point, the question arises as to whether the sailboat nearly equal to a poem.  That’s obviously a subjective matter.  Those who like sailboats (and poems) will tend to say yes.  Note, by the way, that “poem” here does not mean what I say it mean verosophically, but as what one of my dictionaries has it: “something suggesting a poem.”  Here the context–a work of art–makes it impossible to take the word literally,–and moreover, of taking it to mean not just something suggesting a poem, but something suggestion a master-poem.

Well, not quite here: the penciled informality of the word, “poem,” counters the idea that a super-poem is being referred to, and the sailboat is only a black and white portion of a great painting, not a great painting by itself.  We know it’s on its way to being that, but the multiplication is only telling us of it as a pleasant step, not anywhere close to being a realized goal.

The remainder, fragmented words, add very little to it, but we will later see that they are fragments of the phrase, “the faint sound of the unarrestable steps of Time.”  Again, it’s a subjective matter as to whether these words could deepen anything sufficiently to enable it to suggest a poem.  I say it does.  But even if not, I think it would be hard to claim that the addition of such words to a visual image could not be called a plausible attempt to mathematically increase the image’s value.

In conclusion, I claim that the poem carries out the operation of long division in two steps, one multiplicative, the other additive, to valuable aesthetic effect.  Elsewhere I have shown how, according to my thinking, it will put someone one appreciative of it into a Manywhere-at-Once partly in the verbal section of his brain and partly in the mathematical section of it.  The next poem in the triptych goes somewhat further; the sequence’s final poem brings everything to a climax–I hope.

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Entry 1059 — Break from MATO Analysis

Sunday, March 31st, 2013

I had a slush-brained day yesterday, so only did a little work on my discussion of Manywhere-at-Once.  Then, while doing a little putting of mine house in order, I came across this.  It wasn’t till I got to the word “aesthcipient,” which no one uses but me that I recognition the piece as mine.  At that point I was wondering who else had written so insightfully about Basho’s old pond haiku, which it clearly concerned.  I’m not sure where it’s from, but I’m sure it was written more than twenty years ago.  Nice to know I could sometimes write so well even way back then!

AnalysisOfOldPondHaiku

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Entry 948 — Pronouncements & Blither, Part 9

Monday, December 10th, 2012

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Back at New-Poetry someone advanced a silly poem as the equal of the Sondheim.  At the same time a few shrugged off my case for the value of the latter as entirely subjective and thus of no importance.  Others made comments I considered equally inane.  So, yesterday evening, I responded with:
Would any of you who have been contributed to this thread (or only read portions of it) be willing (be brave enough) to carry out the following experiment:
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(1) Select two poems, one you consider significantly better than the other;

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(2) Support your view with references to what is explicitly in each poem, bad and good (in your opinion)?

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Second challenge to those unwilling to do this because it would be meaninglessly subjective: be honest enough to go on record with the view that all poems are equally good.

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I’ve already half-done this with a very flawed quick reaction to the Sondheim poem indicating why I consider it at least not bad. (I now consider it a superior poem, having found more virtues in it by thinking of it more focusedly as a conceptual poem.) I will now say why—objectively, because supported by what’s objectively in or not in each of the two poems as opposed to anything that may be subjectively in them like sincerity.) I will now compare it with the other poem posted:

PHOTOSYNTHESIS
by Banana Jones
You have a head,
mountain goats eat fudge,
I spread toe jelly on my wrist,
Concrete angel,
You ain’t got nothing on me,
Oh right…
Babies come from vagina’s.
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Sondheim inserts (_) into his poem, as I’m now sure it is, in accordance with a logical plan—i.e., after every word or phrase in order that a person doing the task of reading it will be able to check off each read bit of the poem. This slows the read (a virtue in the opinion of most I’m fairly sure) and also almost forces a reader to pay more than normal attention to each bit, and think about the task of reading. The poem explicitly tells the reader to take extra pains while he’s reading, so the claim that pressure to pay more than normal attention to one’s journey through the text seems to me objectively true. I feel I could support most of my reactions to the poem similarly, but am not up to doing that right now. My aim now is simply to compare this one thing the Sondheim text objectively does I believe any reasonable person would agree to what seems to me an absence of any thing like it.
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The Jones poem does nothing according to any logic I can see. It jump-cuts from one clause-length narrative to another entirely unconnected to it in any meaningful sense (I say with a fair confidence that I am here being objective in the reasonable sense that (verbal) meaninglessness can be objectively defined as words arranged in such a way as to confuse a large majority of readers or listeners, and no defense of their meaningfulness will change any but a very few minds about that).
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The Sondheim contains one fresh element, or perhaps can be said to carry out a fresh design; and every poem needs something fresh–objectively. If we start with the dogma that a poem needs to move one, and know objectively from a study of the effects of poetry on human beings that a poem that does absolutely nothing new will rarely move anyone, even those who claim to like some such poem.
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The Jones poem is not fresh—because although its particular images are wildly different from the images in conventional poems—they lack all coherence and therefore result in chaos—objectively result in it, I say, using the same argument I previously used—and chaos is never fresh however different its elements, one chaos being perceived by the sane as just about entirely the same as any other chaos. I think this observation important (and especially like it because it just occurred to me as I was writing this): the Sondheim is not chaos (although possibly not cohering here and there.
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I think I could find some virtues in the Jones poem if I tried, but I’m sure they wouldn’t equal the virtues in the Sondheim I’ve already written about in this thread, and I’ve found more since then. I claim they are objectively superior to any virtues in the Jones I’m now intuitively aware of, but that’s admittedly just an assertion, but one made because I’m not up to a full dissertation on the two poems—here.
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Frankly, I think that I’ve shown beyond reasonable doubt that the Sondheim is the better of the two poems. Which makes me think maybe my challenge would have been that someone show why they are equal. Or of what value any discussion of the merits of any poem is if we agree in advance than nobody’s opinion means anything. 
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Entry 824 — Critique, Continued

Wednesday, August 8th, 2012

Here’s my sonnet, again, back for further dissection

Much have I ranged the lolli-skied deep art
that Stevens somehow miracled around
his meditations into seem and are,
and each time burned eventually to found
a like domain. I’ve often ventured, too,
to where the weather’s smallest pieces, earth,
and earthlife synapsed in the underhue
of Roethke’s thought and felt no less an urge
to master his techniques, as well. And I’ve
explored the fading fragments of the past
that Pound re-morninged windily alive,
sure I would one day follow on his path.How vain they’ve been, how vain my fantasies:
their only yield so far just lines like these.

The first question of the day is whether or not the “mis-used” words are virtues or defects.   They are “miracled” and “synapsed,” two nouns used as verbs.  The noun-to-verb change happens all the time in English, yet there seem still to be people  peopling the outskirts of provincialism whom it dismays.  Of course, when one comes on a  noun that’s been used as a verb for the first time in the one’s experience, it is bound to seem slightly wrong.  In a poem, though, no one should object to this practice if the object is freshness.  Which it almost always is in my poems.  Still, one can over-do it.  Whether I have with these two, and with the later “re-morninged,” which is both a noun used as a verb and a word given an unexpected  prefix.  “Re-morninged” may be strained, but I like it (and used it in all my versions of this poem) because it is also a metaphor for the particular way Pound brought the past “to life again.”

Then there are my coinages, “lolli-skied,” which I’ve already discussed, and “underhue,” which may well not be a coinage.  If a coinage, it uses “under” as a prefix the same way Wordsworth did, so I consider it a plus.  (If I were an academic, I’d quote the passages where Wordsworth used it, but I’m not–’cause I got more important things to do.)  Again, whether these are plusses or minuses is a to each his own proposition.

I’m not sure what “seem” and “are” are the way they are used here.  Verbs as nouns, I guess–“seem” meaning “things as they seem,” “are,” “things as they are.”  So, verbs as noun preceded by ellipses?  In any case, they are appropriate here for indicating one constant theme of Stevens’s poetry, usually specifically with the difference between reality and our metaphors for it.  On the other hand, “are” is inserted for the rhyme.  It should be evident by the fourth line that I could have used fewer words, and sometimes shorter words, to say what I have, but didn’t because I had to have so many syllables per line, and get the meter right.  The fourth line should be just “burned to found.”  And “found” seems a bit of a strained effort to make a rhyme.  Poets don’t “found” poetic worlds so much as “fashion,” “create,” or “form” them.  Sometimes such a not-quite right word works beautifully, though–I’m thinking of Blake when he asked “who could frame” the “fearful symmetry of the tyger.

I remember, too, never liking the way “to” followed “too,” but I couldn’t think how elsewise to write that part.  Lines 6 and 7 are downright bad due to the padding I’m speaking of “to where the weather’s smallest pieces, earth,/ and earthlife synapsed in the underhue . . .”  This ultimately became, “to where the small dirt’s awkward first grey steps/ toward high-hued sensibility begin . . .” which is superior (I believe) though not perfect because all four of the adjectives in first of the two lines adds something to the picture the dirt in spring using seeds to ascend to color (and “sensibility,” which I won’t defend here).  Does such padding kill a poem?  Not unless overdone, in formal verse, where I believe padding nearly always happens–but pays off in the best poems with in a smooth rhythm and rhyme (and rhyme is a wonderful thing, so what if great poems can eschew it).  Does padding kill this poem?  I frankly don’t know.  Certainly “the fading fragments of the past,” wounds it, not only as padding but as cliche–i.e., fragments of the past are pretty sure to be “fading.”

I don’t remember if the version of this sonnet I consider the final one still “has “windily” in it.  I wanted to refer to the brisk weather I thought rule many of Pound’s best poems, but “windily,” alas, also suggests the windy speaker that he too often was.

Finally, there’s the repetition of “How vain they’ve been,” which I confess was due to the need to fill out the line–although one can argue that it helps emphasize the strong feeling of the couplet it’s in.  As I’ve said before, however, when I read this poem after not having read it for probably more than ten years, I did like it, not noticing the problems I’ve now found in it.  I’m convinced it’s not a mjor poem, but it may not be a bad one.

Incidentally, I’ve not yet mentioned the poem’s subject.  It is a simple, conventional one: the desire of a poet to write great poetry–with explicit praise to the side of three poets, and implicit praise of a fourth (Keats).  I claim that no poem’s subject is important, unless it’s unclear or ridiculously stupid (e.g, raw toads taste better spread with peanut butter).  It’s how the subject is treated that counts.  What kind of monument to it does the poem’s words create?  Most import for me has always been how well it gets an engagent to Manywhere-at-Once (which is where an effective metaphor takes you, but not only metaphors), how often, how deeply, and how richly.  Oh, and archetypal depth is crucial for the best poems.  This one has to do with its speaker’s needs for greatness, and that’s are archetypally significant as any subject can be.

I never bothered to mention my poems “melodation,” either.     That’s what I call the many ways poems can give auditory pleasure: rhyme, alliteration, assonance, consonance, euphony, even cacophony in the right place; and meter.  I claim that even poor poems usually have effective melodation.  There’s always the danger of too much of one kind–alliteration, most commonly; and of cliche–in choice of rhymenants (which is what I call words that rhyme), for example, “love/above.”  My sonnet avoids cliched rhyming through the use of my bow-rhymes, and I don’t think any of my melodations is overdone.  Most of them, by the way, came naturally.  I think few people who have composed enough poems think about melodation while making a poem: it just comes. Every once in a while, you may have to think about it when not sure which of two or more words is right for a line–usually one will make the best sense but not sound as well as a second.

Did anyone notice how I ran out of gas toward the end of the above. For a while yesterday I really thought this would turn into a Terrific Example of New Criticism at its Best. Oh, well, I don’t yet think it’s wretched.

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Entry 823 — A Lesson in Critiquing a Poem

Tuesday, August 7th, 2012

Here’s “Sonnet from my Forties, No. 2,” again:

Much have I ranged the lolli-skied deep art
that Stevens somehow miracled around
his meditations into seem and are,
and each time burned eventually to found
a like domain.  I’ve often ventured, too,
to where the weather’s smallest pieces, earth,
and earthlife synapsed in the underhue
of Roethke’s thought and felt no less an urge
to master his techniques, as well.  And I’ve
explored the fading fragments of the past
that Pound re-morninged windily alive,
sure I would one day follow on his path.

How vain they’ve been, how vain my fantasies:
their only yield so far just lines like these.

I mentioned when I posted it two days ago that it had flaws. Struggling as almost always to find something to do a blog entry on, I thought of how good it would be to use as a lesson on critiquing poetry on.  Good because it does have a lot of flaws to point out and comment on.  It has a fair number of excellences, too, I must assert.  A good critique will mention them, as well.  What makes the poems much better than most poems for me to critique is that it’s mine.  Hence, I probably know more about it than anybody else who might try to critique it.  Much more important, I don’t have to worry that I’ll hurt its author’s feelings if I’m too rough on it: I know he doesn’t have any, and is too much of a jerk for it to matter if he did.

To start with, let me say that his rhyming is among the greatest virtues of his poem.  Blockheads, of course, will have already given it thumbs down for having what they consider three near-rhymes.  If it did, I would agree with them that they were defects, for my reactionary belief is that every line in a sonnet should rhyme with some other line, fully rhyme.  Well, although “are/art,” “earth/urge” and “past/path” are not conventional full rhymes, their rhymnants rhyme as much as conventional rhymnants by the following logic: “are” is as close in sound to “art” and “are” is to “far.”  In each case, one syllable is different in over-all sound  from the syllable it rhymes with in one sound only, but the same in the other two syllables (and I take all syllables to have three sounds, including the ones which once or twice contain the sound of silence).  Those claiming, as many opposed to my idea are, that “are”/”art” is just an alliteration are clearly wrong–as wrong as declaring “are”/”far” just a consonance.  To my ear, the new kind of rhyme sounds as pleasantly echoic as the old.  I can’t see any reason to disapprove of it than simply the fact that it’s different from received rhymes.  Wilfred Owens’s “rim-rhymes,” as I named them many years ago, such as “blade/blood” and “flash/flesh,” which are from his “Arms and the Boy,” seems to have gained some acceptance but few poets are making much use of it.  My impression, in fact, is that only poets using Dickinson near-rhymes as full rhymes, are–and I don’t think much of near-rhymes, though I do think some poets have used them quite well.  (I always feel Dickinson used them because she couldn’t come up with a real rhyme rather than for some aesthetic reason.  I’m not up to researching it, but I wonder if anyone hating what I’ve just said could see if he can find an instance of Dickinson’s using a near-rhyme when a real rhyme would have worked but not been as aesthetically effective?)

I haven’t come up with good names (like “rim-rhyme”) for the two other kinds of full rhymes I accept.  One set I like but don’t really believe should be adopted are “chime-rhyme” and “rile-rhyme.”  The first is okay although I would claim all three full rhymes chime equally; the second is a bit silly, since I never began using the kind of rhyme it names to rile anyone.  My best attempt is “stern-rhyme” for rhymes of syllables sharing the same last two sounds, as “chime” and “rhyme” do; and “bow-rhyme” for rhymes of syllables sharing the same first two sounds, as “rile” and “rhyme” do.

While discussing my bow rhymes, I would critique them as not only not defects but as virtues, since they extend the possibilities of rhyme and are fresh elements of my poems, and freshness is a cardinal need of superior poetry.  As long as it doesn’t go too far, as “lolli-skied” may.  My intention was to indicate a sky glistening like a lollipop (and as tasty as one!), the way I feel Stevens’s skies, or the equivalent thereof, do.  But “lolli” has connotations of juvenility and triviality which may make it inappropriate–although a hint from children’s worlds needn’t be a fault.  I dropped this locution from what I considered my best versions of the sonnet–with sorrow.  I’m still not sure I was right to.

Most things in any poem are bothersomely right/wrong.  My first line, for instance, will sound awkward to moderns, but is an intentional allusion to the opening of Keats’s “On First Looking into Chapman’s Homer.”  It immediately ignores one requirement of the sonnet-form, its meter’s being iambic.  True, all formal verse is allow to break with its proper meter at times: most scholars claim it is necessary to prevent monotony.  I don’t agree, especially for so short a poem as the sonnet.  In fact, I would scan the first two words of my sonnet as “Much have” rather than “Much have,” for I believe forcing a meter on a formal poem is better than breaking meter.  For one thing, it emphasizes another main feature of superior poetry, its not being prose.  It also pounds the monotonousness of a poem into the mind of the poem’s engagent sufficiently to provide a counter-irritant to the more extreme breaks with prose expectations, and common sense, which I consider the best use of meter.  A monotonous sky and ocean for a ship full of lunatics.

Boink.  More to follow–tomorrow, I hope.

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Entry 792 — Analysis of an Iowa Workshop Poem

Saturday, July 7th, 2012

Astronomy Lesson

by Alan Shapiro

The two boys lean out on the railing
of the front porch, looking up.
Behind them they can hear their mother
in one room watching “Name That Tune,”
their father in another watching
a Walter Cronkite Special, the TVs
turned up high and higher till they
each can’t hear the other’s show.
The older boy is saying that no matter
how many stars you counted there were
always more stars beyond them
and beyond the stars black space
going on forever in all directions,
so that even if you flew up
millions and millions of years
you’d be no closer to the end
of it than they were now
here on the porch on Tuesday night
in the middle of summer.
The younger boy can think somehow
only of his mother’s closet,
how he likes to crawl in back
behind the heavy drapery
of shirts, nightgowns and dresses,
into the sheer black where
no matter how close he holds
his hand up to his face
there’s no hand ever, no
face to hold it to.

A woman from another street
is calling to her stray cat or dog,
clapping and whistling it in,
and farther away deep in the city
sirens now and again
veer in and out of hearing.

The boys edge closer, shoulder
to shoulder now, sad Ptolemies,
the older looking up, the younger
as he thinks back straight ahead
into the black leaves of the maple
where the street lights flicker
like another watery skein of stars.
“Name That Tune” and Walter Cronkite
struggle like rough water
to rise above each other.
And the woman now comes walking
in a nightgown down the middle
of the street, clapping and
whistling, while the older boy
goes on about what light years
are, and solar winds, black holes,
and how the sun is cooling
and what will happen to
them all when it is cold.

 

THE IOWA WORKSHOP POEM:

1. involves quotidian, usually suburban subject matter, employing telling concrete details out of everyday life, accessibility being a key aim

the feel of the scene Shapiro depicts is suburban although sirens from “away deep in the city” can be heard, so the poem takes place either in suburbia or the outskirts of a city (and suburbia can have cities); its telling concrete details include tv programs, boys star-gazing, a woman in a street calling to her cat or dog

2. uses near-prose (i.e., free verse with few or no frills or unconventionalities of expression)

it has one simile, a nice one about “the black leaves of the maple/ where the street lights flicker/like another watery skein of stars.”

it also has a personification–“Ptolemies” as “astronomers”

no other figures of speech are in it, as far as I can make out

3. ends with a standard epiphany or anti-epiphany

here the epiphany is vague beyond subtlety but there: we human beans is just a “Name That Tune”-trivial flicker in the vastness of the universe.  The poem is a haiku, really, extended for lines and lines.

4. is genteel in vocabulary and morality

unquestionably

5. strives for anthroceptual sensitivity (i.e., sympathetic awareness of other human beings)

Very much so, the scene depicted being entirely of inter-acting people almost but not enacting a narrative

6. acts as a means to self-expression, or bringing the self to life as opposed to capturing a scene, some object or idea–never as an end in itself, as a beautiful verbal artifact

This only somewhat applies.  The self expressed is a distant observer; the scene–which includes both what’s going on and its emotional meaning–is more important than the observer.

7. the self brought to life is almost always a sensitive, politically-correct, average albeit cultured individual (the most extreme of Iowa Workshop Poems seem to be begging the reader to like the poem’s author)

Yes, behind the scene, sighing over the eternal meaninglessness of our life, but incompletely, slightly and certainly not intrusively

8. can be direct on the surface but aims for Jamesian subtlety in what its author would consider its most important passage

we know exactly what is going on; what is indirect is the meaning of it all, which I would not call Jamesianly expressed

9. is not controversial in thought or attitude, or–really–close to explicitly ideational

It doesn’t really convey a thought or attitude, simply reports, leaving it to the reader to interpret, as most good poems, and all Iowa Workshop Poems do.

10. is usually first-person

this one is not

11. is generally short–one page, although it can run  to three pages.

this is a bit longer than most, but not long

12. wouldn’t be caught dead harboring a poetic technique not in wide use by 1950 at the latest

this could not be more the case.

I do not consider my analysis an evaluation of the poem, which I consider a good, appealing one,  but one I think almost everyone interested in poetry will recognize as an Iowa Workshop poem. The best such poems are as good as the best poems of any other kind, I believe. But I distinguish between effective poems, like Shapiro’s, and important poems, like the best otherstream poems, because the latter add to the poet’s tool chest, as an Iowa Workshop does not.  Not, I should add, that no poem can be both effective and important.

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Entry 778 — Back to “Fact”

Saturday, June 23rd, 2012

I now have a reaction to the following:

Fact

By Craig Dworkin

Ink on a 5.5 by 9 inch substrate of 60-pound offset matte white paper. Composed of: varnish (soy bean oil [C57H98O6], used as a plasticizer: 52%. Phenolic modified rosin resin [Tall oil rosin: 66.2%. Nonylphenol [C15H24O]: 16.6%. Formaldehyde [CH2O]: 4.8%. Maleic anhydride [C4H2O3]: 2.6%. Glycerol [C3H8O3]: 9.6%. Traces of alkali catalyst: .2%]: 47%): 53.7%. 100S Type Alkyd used as a binder (Reaction product of linseed oil: 50.7%. Isophthalic acid [C8H6O4]: 9.5%. Trimethylolpropane [CH3CH2C(CH2OH)3]: 4.7%. Reaction product of tall oil rosin: 12.5%. Maleic anhydride [C4H2O3]: 2.5%. Pentaerythritol [C5H12O4]: 5%. Aliphatic C14 Hydrocarbon: 15%): 19.4%. Carbon Black (C: 92.8%. Petroleum: 5.1%. With sulfur, chlorine, and oxygen contaminates: 2.1%), used as a pigmenting agent: 18.6%. Tung oil (Eleostearic acid [C18H30O2]: 81.9%. Linoleic acid [C18H32O2]: 8.2%. Palmitic acid [C16H32O2]: 5.9%. Oleic acid [CH3(CH2)7CH=CH(CH2)7COOH]: 4.0%.), used as a reducer: 3.3%. Micronized polyethylene wax (C2H4)N: 2.8%. 3/50 Manganese compound, used as a through drier: 1.3%. 1/25 Cobalt linoleate compound used as a top drier: .7%. Residues of blanket wash (roughly equal parts aliphatic hydrocarbon and aromatic hydrocarbon): .2%. Adhered to: cellulose [C6H10O5] from softwood sulphite pulp (Pozone Process) of White Spruce (65%) and Jack Pine (35%): 77%; hardwood pulp (enzyme process pre-bleach Kraft pulp) of White Poplar (aspen): 15%; and batch treated PCW (8%): 69.3%. Water [H2O]: 11.0%. Clay [Kaolinite form aluminum silicate hydroxide (Al2Si2O5[OH]4): 86%. Calcium carbonate (CaCO3): 12%. Diethylenetriamine: 2%], used as a pigmenting filler: 8.4%. Hydrogen peroxide [H2O2], used as a brightening agent: 3.6%. Rosin soap, used as a sizer: 2.7%. Aluminum sulfate [Al2(SO4)]: 1.8%. Residues of cationic softener (H2O: 83.8%. Base [Stearic acid (C18H36O2): 53.8%. Palmitic acid (C16H32O2): 29%. Aminoethylethanolamine (H2-NC2-H4-NHC2-H4-OH): 17.2%]: 10.8%. Sucroseoxyacetate: 4.9%. Tallow Amine, used as a surfactant: 0.3%. Sodium chloride [NaCl], used as a viscosity controlling agent: .2%) and non-ionic emulsifying defoamer (sodium salt of dioctylsulphosuccinate [C20H37NaO7S]), combined: 1.7%. Miscellaneous foreign contaminates: 1.5%.

NOTES: “Fact” is an exact list of ingredients that make up a sheet of paper, hence the blunt title of the work. It’s a self-reflexive, deconstructed meditation on the act of writing and of publishing, with an emphasis on the materiality of language. Each time Dworkin displays the poem, he researches the medium on which it’s being viewed, changing the list of ingredients. It’s a flexible work in progress, sometimes manifesting itself as a list of the ingredients that make up a Xerox copy, other times listing the composition of an lcd display monitor.

Source: Poetry (July/August 2009).

I read it as a lyrical evocation of language turning into communicated meaning, leaving behind the mere physical ink which had held it on a sheet of paper whose materiality is emphasized to a magnificent extreme by a dense list of its chemical ingredients (and, in highly technical terminology, their purposes), thus connecting the reader to such final dichotomies as content/form, motion/stasis, creativity/ sterility, metaphysics/science, ethereality/plainness, emotionality/ passiveness, adventure/stagnation, and–most of all–spirituality/ corporeality . . .  Under all of it at the same time is an expression of the glorious complexity of the universe, one sheet of which is depicted as the ground of the meaning that the ink contains. Or: the huge reality which is all matter in balance with the huge meaningfulness language magicks out of it.

I don’t think it has anything to do with the materiality of language–the material ink and paper aren’t language, they just contain language. 

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Entry 763 — More on “Vege Moco”

Friday, June 8th, 2012

John let me know that the title of the work of his I featured yesterday, “veg moco,” means “vegsnot.”  “Moco” being something like Mucus?  In any event, it reminded me of something about John’s poetry that I am very well aware of but almost always forget when in my Deft Critic Mode: his sense of humor–and inclination to be “anti-poetic” when “poetic” is thought of as sunny days, sunsets, and flowers in bloom.  I think the critic in me is so wedded to the rather extreme lyrical poet I tend to be that I find my kind of poetry in any poem by another that I like.  But I also have trouble as a critic in working out a rationale for the effectiveness of his work in spite of his what he does seemingly to sabotage it!  Here’s my rough, hot off the griddle, attempt to come to terms with this: his humor, and dada rejection of pretentiously high, “beautful” art–two different aspects, I believe, though often fusing–are just extra flavors in an art struggling through, or out of, the kind of pre-human zone (a source-wound?) I believe most of Bennett’s works begin in.  Ink/muck bleeding toward some uncertain goal, constantly running into rocks or ideas that scrape colors or squelched symbols or hostile/genial jokes or even possible understandings off them, but celebrating, finally, the quest to get somewhere by any means.

Do I know what I’m talking about?  You got me.

Personal news: I recently bought some more books at my local library’s used bookstore.  One was Anthony Adverse, for the heck of it becauwse I’d heard of it for many years, and it was only a dollar.  On the back were blurbs not about the novel but about reading, by famous writers.  One was By Edward Gibbon: “The use of reading is to aid us in thinking.”  I immediately thought, “The use of thinking is to aid us in reading.”  It then occurred to me that, when reading an aphorism, I almost always at once want to contradict it.  Are others like that?  You can’t step in the same river more than once; every river you step into is the same one.

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Entry 762 — “Vege Moco”

Thursday, June 7th, 2012

I’m sneaking through my vow of a daily blog entry by copying in a new work by John M. Bennett that happened into my Inbox a little while ago–as many works by Dr. Bennett do.  This is just another work of his–I like it quite a bit, but no more than I like probably 463 others of his every year, when I have time to give them a proper look/read.  Many are like this one: pen&ink, with cut-outs from newspapers and magazines; usually fragments of words.  Callugriphy inimitably Bennettical.  The origin of almost all he does seems at the bottom of his reptilian brain, or lower, but ascending, struggling to express Final Thoughts.   I’ve more than once called him the Jackson Pollock of American Poetry, but–alas–with no Peggy Guggenheim, and only me as a Clement Greenberg.

This is life–seaweed, maybe.  I perceive a distribution of seeds going on.  It’s definitely loco.  For the second day in a row my inability to read Spanish limits me.  But I suspect the Spanish texts are no closer to normal meaningfulness than “Vege Moco” is.  But this incompolete meaninfulness (conventional meaningfulness) feels serene to me–quietly, biologically transcending attempts of languages to grasp parts of it.  On a pleasant summer day, I’m sure.  Something that finds a mood in you you didn’t know you had.  And is different  from the mood it finds in just about anybody else.

Note: Bennett’s art is so much his life, from the minorest to the majorest parts of it, that few units of it aren’t significantly enhanced by their context–each is almost a frame from an incredibly long-running movie, so contains much of the preceding frame and the one to come–is itself and what it was and will be.

I seem to have written a blurb.  Just trying again to pin the sucker down, folks.  Someday I will!!!

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Entry 462 — A New Saying « POETICKS

Entry 462 — A New Saying

Criticism of criticism: the mediocrity’s primary defense against being found out.

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Moe Brooker « POETICKS

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Entry 1110 — Commercial Visiotextual Art

Tuesday, June 4th, 2013

One of my very lazy entries, just two steals from ARTnews.

MoeBroker1

This one is an example of what many Spidertangle artists would call “asemic poetry,” but which, unlike just about everything with that tag, gets into New York galleries or the equivalent.  Why?  It certainly is no better than much of the pieces shown at Spidertangle, although I do like it–the colors and shapes much more than the scribbling.  Is it only because made by certified painters rather than people coming out of, or too associated with, poets.  For one thing, artists like Brooker never think of their work as poetry of any kind.

ArtTalkJune2013

A related example that I don’t at all like.  In the spirit of Jenny Holzer.  Yeah, makes yuh think but who in the world would hand it on their walls?  On the other hand, like the Weatherly Dixie Cups, these bookspines could work as elements of my long divisions.  That, needless to say, would complicate them beyond all possibility of being written up in ARTnews.

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Entry 1765 — Continuing Yesterday’s Blither « POETICKS

Entry 1765 — Continuing Yesterday’s Blither

First a link on behalf of Jared Schickling, who does good things in and for Otherstream poetry.  It’s to a book Jared has published of Kent Johnson’s work, for those interested, as I fear I’m not: eccolinguistics.blogspot.com.  I wish I did more announcements like this one, but I’m such a lazy lout.

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Before getting back to my discussion of poetry continuums, I thought I would briefly comment on  something I just read and would probably about if I did not at once take care of it.  It’s an article in the latest issue of The National Review.

David Pryce-Jones, its author, is a good writer and I agree with a lot of his political views but in his article, he exemplifies one of the three greatest faults of American conservatives, ignorant philistinism.  (The others are the worship of fetuses, and the like and block-headedness about the environment equal to that of the left, but in reverse.  I leave out starry-eyed love of the state religion, formal education because that’s not specifically a conservative fault.)

The subject of Pryce-Jones’s article is Dadaism, and where his binary feelings about that should be easy to guess.  His take is interesting and I agree with much of it.  I have never been a fan of Dadaism.  But much of what he says is plain wrong.  Beckett’s and Pinter’s work was not “solipsistic,” but comically absurd about the human condition (which Pryce-Jones disparages for not being about.   Finnegan’s Wake is not unreadable, just (for me) more hermetic than it should be.  Joyce was not expressing Dadaistic meaninglessness, but too much meaningfulness at once.  I think two things prevent it from being effective (as opposed, as I always try to say, important, and it may be more important a work of art than any other) an accessible plot (it does seem to have a plot; perhaps I mean narrative disunity) and going for short-term brilliance at the expense of strategic brilliance, and/or the better short-term brilliance that would result if its forests’ including clearings.

One thing I deem a fault of Pryce-Jones’s connects to my problem with the Frost/Horace view of art as instructional.  People supports this philistinism when he says, People read books and go to museums to learn what writers and painters can tell them about some aspect of the human condition.”  All too sadly true, except for the lack of the word “most” before “read.”  It’s a fact that at least a few people—the best people–go to books and visimagery for the beauty of existence they sometimes express and, whether conscious of it or not, for its help in keeping them from suicide, or some equivalent thereof.

Note: “Dadaism” is an example of the kind of coinages that come to label new (or apparently new) kinds of art when left to the artists themselves rather than later taxonomists.  Hence the more accurate term for much of Dadaism,” absurdism,” has permanently been relegated to a back seat to it.  I’m speaking of effective absurdism, or art that is satirical of poor reasoning, not Dadaism at its worst, which is just wholly arbitrary . . . well, rubbish.

There are many important kinds of art that derive from Dadaism, which is definitely of great historical importance.  One is minimalistic art., particularly minimalistic painting.  Another recontextualized art like Duchamp’s urinal, which is not absurdist or primarily a joke regardless of how Duchamp considered it.

(Note: my thinking about Dadaism is impressionistic, and in-progress, as should be obvious, but I guess I have a need to make sure people know that I know at times that however ex cathedra some of my statements surely seem, I do not consider them at such times to be Unarguable Truths.  I suppose I should be so sensitive about that, but . . .)

I can’t think of anything further to say about Dadaism so will return to my thoughts about poetry continuums.  I had just described the instruction/entertainment one.  It’s one of the few I would not favor the poetries occupying its middle in the middle over the ones at the ends.  Whereas I think some poems will have no really aesthetical valuable components, I don’t think it’s possible for a poem not to preach something, however implicitly.

My notes refer to two other continuums, more important than the instruction/entertainment one: the plurexpressive continuum which begins with poems with no averbal components and ends with poems mixing aesthetically consequential words with aesthetically consequential mathematics and cryptography and visual images (beyond their mere visual appearance) and sound images (beyond the sound any word must make when pronounced aloud)—and who knows what else.

The other continuum is the linguistic complexity continuum going from some of William Carlos Williams’s most direct poets up to the weirdest genuine language poems.

And that does it for me today.

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One Response to “Entry 1765 — Continuing Yesterday’s Blither”

  1. karl kempton says:

    interestingly, higgins considered dadaist symbolists

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My Non-Fiction Workshop « POETICKS

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Entry 1516 — The State of American Poetry, 2

Wednesday, July 23rd, 2014

Having no idea of a plan of attack on my essay on the state of American poetry yet, I’m going to scatter thoughts I may include here.

1. A very standard thought of mine (although it may not have been when I first put it in print years ago, although I doubt I was the first to have it, is that serious poetry’s audience is relatively small for the same reason serious music’s is, and the research and development department of poetry is virtually ignored by the media and academia for the same reason music’s research and development department is.

2. Another standard thought of mine is that poetry has always been very popular and still is.  Who, for instance, can’t quote with enjoyment at least one portion of some poem that serves as a popular song’s lyrics?  Limericks, nursery rhymes and folk doggerel are continuingly popular (and doggerel may be a crude kind of poetry but it’s still poetry, at least for sensible people who prefer an objective to a subjective definition of the art).  People noting the limited interest of the masses in “poetry,” mistake serious poetry for poetry as a whole.

3. Very few people have the abilities required to work in poetry’s research and development department.  Most of them have no idea what they’re doing.  Academics need reports on it they can understand before they can bring it to the public’s attention, and to be an academic requires more love of received knowledge of a field than will leave room for much of an exploratory drive, particularly a strong enough one to nudge the academic into an interest in the field’s r&d operations.

4. Academics generally have an innate need to protect the received knowledge of their field from any significant enlargement that will complicate it beyond their meagre ability to understand it.  Ergo, academia is the enemy of R&D.

5. Academics will deny they hate R&D, and support their support of it in poetry by alluding to their interest in poets writing about subjects or points of views never getting into poems before, or inventing new metrical schemes for poems or the like, but by R&D, I mean significant R&D, which means entirely new kinds of poetry, not variations of old kinds of poetry.

6. Academics will deny the existence of R&D, too, claiming the people involved in it are not doing anything more than those making up new rhyme schemes.  They’ll find poets making visual poems hundreds of years ago trying to prove visual poetry is old hat, for instance, instead of poetry’s second great R&D discovery in modern times, the first being free verse.  Visual poetry has by now become too standard although still a minority kind of poetry to be considered at the R&D stage, but there much more chance that continued R&D work on it will yield tools for the poet of importance than R&D work on the poetry of Wilshberia will.

7. Genuine language poetry is the third great achievement of modern poetry R&D, and is continuing without being much noticed because ersatz language poetry is now acadominant, ersatz language poetry being jump-cut poetry like Ashbery’s going back to The Waste Land,” and most of Ron Silliman’s (much of which is admirable but not what I’d call “language-centered”–“language-centered” to a greater degree than all the poetry of the past was, I need add for the literal-minded).

8. The main poetries still almost entirely the concern of R&D departments are various kinds of computer-related poetry, my own cryptographic and mathematical poetry, sundry conceptual poetries and non-non-poeties miscalled poetry but nevertheless under fruitful development in the wrong R&D department.  So far as I know.

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Formal Education « POETICKS

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Entry 1703 — A Question and Some Other Stuff

Saturday, January 24th, 2015

Has there ever been a quarrel between two people in which one of them was entirely in the right?

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A math poem that is resisting effectiveness (so far!): the sun times wonder, rhyming stairs up to a blazing need to be heroed over equals Zeus. Ah, I will replace the word, “sun,” with color. And “wonder” with “wUnder?”

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Now for a news story I read a little while ago that is most certainly worth a rant. Actually, now that I think of it, I’ve recently read two stories–no, three(!) that are worth rants.

One I read over a week ago.  It was about the local schools’ recent decision to increase the school day by fifteen minutes.  Since I believe the school day should be reduced to zero minutes, except for the parents who want it forced on their unfortunate children, because such parents are unlikely to have children bright enough to be made too miserable by it, I am opposed to this.  On the other hand, I’d not be so against it if those running the show would dare let some random number of kids have a school day shortened by fifteen minutes, with a comparison made between how much they learned and how much the others kids learned at the end of a full years of shortened and lengthened school days.  If there were an intelligent way of measuring how much each kid learned (as opposed to how much each kinds’ ability to do well on tests about moronically small portion of the significant kinds of knowledge their are), I would bet actually money that the kids with the short days would score pretty much the same as the kids with the long days, bit be a lot more happy (or less unhappy) about their time in school.

Note: yes, I’m biased: I have more than once asked myself if there was one day when I was going to school (k-12, I mean) that I looked forward to an upcoming school day.  Of course, my old memory isn’t too accurate, so it may be wrong that there were none whatever.  But there could not possibly have been more than a few.  Oh, actually, I did look forward to all the last days of the school years, and the ones before Christmas and spring breaks.

Note #2: I believe educators, not just locally but throughout the United States, have no idea whatever as to how to determine how much learning the victims of formal education get directly from what they are taught in school.  Otherwise, an interesting research project for sociologists would be to interview a large number of different adults and carry out background checks on them in depth with the goal of determining how much what they genuinely learned from school they used in their vocations.

Needless to say, such a project is ridiculously unfeasible.  It also has the disadvantage of lacking enough adults with little or no formal education to compare with the ones with it.  I claim that, except for those vocations making it against the law for anyone lacking the right formal schooling to practice it, those without the formal education our laws require would be found to be as effective at their vocation as those with  it.

A bit of real-life support for this is the number of persons practicing medicine who don’t get caught because of incompetence but because someone disliking them checks up on where they said they got their degrees from and finds out they never went to college.

Before considering me entirely crazy, remember that I am speaking of formal education.  In order to be effective at any vocation, a person has to learn a great deal.  I merely contend that most people can do this better by something Americans like Edison and Franklin used to be quite good at: self-education.  That means, among other things, finding the right teachers, and getting a lot of on-the-job training, and–even more–off-the-job osmotic absorption of the knowledge the person learns well because he was looking for it, unconsciously or consciously–looking for it because he believed he would find it wonderful, not because his search for it had been assigned.

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 I didn’t expect to write so much on the first of the stories I read.  The other two, like the first, had to do with the rapidly expanding power of rigidniks in the world.  One concerns a group of scientists who want to “improve” the spelling English words, the way George Bernard Shaw (among others, I’m sure) wanted to.  The other has to do with a local government’s decision to stop subsidizing a visul art gallery.  I’m against all government subsidies, BUT will argue for this one because, not being a moron, I do not believe that I am compelled never to take advantage of some government law because I am opposed in principle to the law.  Why? Because there is a hierarchy of principles for me, and at the top is the principle of doing what in the circum-stances seems best for me.  In this case, if I were living in a free country whose government wanted to use tax money to subsidize poet, I would be against it.  If the government succeeded in passing a law allowing it to subsidize poets and I were offered a subsidy, I would accept it, because I would no longer be living in a free country, and getting money would seem best to me in those circumstances.

A better argument, I now see, is that my principle would actually be of being for government which would not subsidize anything except the few things I believe a government is justified in subsidizing such as a military establishment (and, perhaps, regulation to curb a very few economic practices who probable short term effect would occur too quickly for the sluggish correction of the market to take effect such as pollution of the environment and over-population because of the limited long-term intelligence of the masses, and many who are superior to the masses but unable to say no to a quick profit).  I do not see that my second principle of being also, given a government that grants subsidies, for such a government’s giving subsidies to artists of any kind.  

Another example: I was against the draft, which was in effect when I was a young man, but when (in effect) drafted, I served in the military.  My principle of avoiding hassle or possible imprisonment, trumped my principle of opposition to the draft.

I am in favor of the death penalty for murderers.  Nevertheless, if the government passed a law requiring murderers free room and board in prisons instead of execution, and I murdered someone and were caught, I would not beg to be executed.

If the government decreed that a bridge be built over a river a mile away from a bridge already crossing the river, and I had voted against the construction of the second bridge, I would use it rather than the first bridge when it seemed more convenient to do so.  And so forth.

I’m not sure I made my case that well.  It’s a difficult one to make although I am completely sure I’m right.  I would be extremely grateful to anyone who pointed out in a comment where I went wrong, if I did.  I’ll even promise not to call him a moron.

I think those for the kind of ersatz consistency I’m against would probably tell me I ought not favor making the school days fifteen-minutes than they now are, I should not be for anything other than reduction in the school day’s length to zero.

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Tomorrow, my response to the rigidnikry of regimented spelling of English words, then one one in favor of the subsidy of the visual art gallery.

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Anny Ballardini « POETICKS

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Entry 1488 — Correction

Wednesday, June 18th, 2014

Anny Ballardini recently posted a haiku at NowPoetry about red cherries by Richard Wright with a second haiku about cherries under it that I took to be by Wright when I wrote about it there, and then posted that here, but which was actually by Anny.  Fortunately, I said nice things about it:

stole two red cherries  expensive in plastic baskets  under the electric light             me

Might as well say a little more about it.  I claim a haiku should try for a haiku moment, and a haiku moment should have archetypal resonance.  That brings us into subjectivity, I’m afraid.  But a critic should be able to show how a haiku he rates as effective as I consider this one to achieve a haiku moment of archetypal resonance.  Then the critic’s readers can decide for themselves whether he’s right or not.

(1) (to go through it again because Sound Practice can never be illustrated to many times!) I consider this haiku’s two images to be . . . well, it’s not that easy to sort it out; one image is a store’s expensive cherries bright lit; a second is the haiku’s speaker’s stealing two of them; but there is a third, the shoplifter all by herself, under an electric light (for me, “electric” in this crime scene, connotes the chair).  I would combine the first two–in tension with “me” because: (1) a physical act versus (suddenly) a psychological state; (2) a scene versus the tiny focal point of the scene (which I see as tinily inside the scene, the perpetrator seeing herself stealing).

(2) The tension is resolved almost instantly with the reader’s empathetic realization of an archetypal fear: the fear of being found out. I’ve been doing a lot of thinking about instinctive human drives lately, and one of them I’m still trying to work out an effective description of is the need for the world’s approval.  Or the need, as here, to avoid sustaining the world’s disapproval.  I consider all major human drives to be archetypal, and this one is.  It’s what makes us such conformists, even the most eccentric of us behaving like everyone else at least 97% of the time.

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