Noam Chomsky « POETICKS

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Entry 1076 — Me & Chomsky

Wednesday, April 17th, 2013

Warning: What follows is almost stream-of-consciousness confusing at times as I explain, re-explain, change my mind, etc., step by step as I go.  It is around 7500 words in length, too.  In short, it’s almost entirely note for Me Alone.  So I would advise you not to bother with it.   I’m currently trying to make it coherent, and not doing so very well, but I’ll keep trying.  If I succeed, I’ll post the result.  I do make some interesting, perhaps even valid comments here and there.  Maybe I’ll just post them under the title, “Notes on Me an’ Noam.”

But, hey, the first few paragraphs aren’t bad!

 

NOTES ON THE POSSIBILITY OF AN INNATE GRAMMAR

I checked my files for what I knew I’d written about linguistics so I could use some of it in this series of mine on Manywhere-at-Once and found this.  I didn’t know when I’d written it, but saw a date at some point in it, 1987, so I wrote it 26 years ago.  I’m posting it pretty much as is, but will soon carefully go over it, I hope.  It will be interesting–to me, at any rate–to see how much I now agree with it.  Oh, it makes no attempt to avoid re-inventing wheels; I find that I achieve my understandings best by doing that, rather than just memorizing the standard wheels.  I then knew, and now know, just about nothing about Chomsky’s theories–I’d like to read about them, but not now, for I’m sure it would confuse me too much. 

For over a year I’ve had a set of ideas as to how an innate grammar might be wired, in a simple way, into the human brain to allow for some of the effects Noam Chomsky has hypothesized.  I keep forgetting important details of my system, though, so I thought I’d better get it recorded.

Here’s what I think: there is indeed a verbal center in the brain.  It consists of two main areas, a listening center and a speech center.  Hokay, I suspect that the listening center stores only those auditory data which could have been spoken by another human.  This would make sense evolutionarily, I might insert: just as other specialty centers in the brain certainly evolved, it stands to reason that a center devoted only to socially consequential sounds could readily also have evolved.  I am near-certain, too, that they are entered as pure phonemes–without, that is, any indicators of pitch or other qualities not semantically essential.

A phoneme, as I understand it, is the word for the smallest discrete unit of human speech: e.g., “muh,” “uh,” and “duh” when a human being hears the word, “mud.”  Phonemes, I suppose I should add, are auditory and visual–the latter when turned into writing.  I would be amazed if linguistics does not have a standard term for what I’m calling a visual phoneme, probably one I’ve heard.  But I don’t know what it is, so will go with “visual phoneme,” until I find out.

If I’m right about the human nervous systems sensitivity to pure phonemes, then it follows that there are cells in the listening center–the main cells there, in fact–which “hear” only such phonemes.  To put it more detailedly, somewhere between ear and the listening center, some mechanism collects the minute components of phonemes, reduces them to the non-varying core material (i.e., sifts out sensations of pitch and volume and the like), and passes on the results as single data each representing a different phoneme to appropriate master-cells in the cerebrum.

A similar mechanism might even collect phonemes into syllables.  In any event, the listening center’s basic function is to collect pieces of words.  Anyway, assuming such a center did evolve, it could account for the innate grammar we seem to possess if we assume further (for similar evolutionary reasons) that it became more specialized, dividing into smaller areas.  This I feel sure in fact did happen.  The result: several parts-of-speech areas.  There would have been two to start with: a noun area and a verb area.  The former would store nouns, the latter verbs–i.e., a cell in the former would become active when the ear heard a noun, a cell in the latter when it heard a verb.  How could it know the difference?  At this point I must leave standard grammatical definitions and make up (preliminary) biological definitions of parts of speech.  Biologically, according to my theory, a noun is a shape, a verb a movement.  The eye tells a verb from a noun, or vice versa, on the basis of which of its receptors senses it (or, more accurately, senses the stimulus responsible for it).  This is not hypothetical: the eye actually does have receptors sensitive to different kinds of cues; it actually does have some receptors sensitive to

shapes (or outlines) and some sensitive to motion (or change, or there-and-not-there–on-and-off).

This variety of receptors makes sense, for sensitivity to shape is essential for recognizing parts of the environment but is not generally immediately helpful; sensitivity to motion might make the difference between being eaten or not, or catching a passing meal or not, and is thus more immediately important to any organism.  Probably before any brain of complexity had arisen, certainly before the cerebrum had come about, organisms were sending data from shape receptors to shape centers, and data from motion receptors to separate motion centers to facilitate quick response.  So there would have been a precedent for the existence of such separate areas in a listening center.  There would have been similar selective pressures for bringing those areas about, too–even if the fact that shapes and motions weren’t already separated wasn’t responsible for their fortuitously collecting in separate areas in the listening center.  A thinking organism has almost as much reason for dealing with shapes and motions separately as a reacting organism.  Plans for dealing with the two items are likely to be significantly different, and it should be more efficient to be able to plan for dealing with moving things without interference from shapes (and vice versa) than it would be to deal with both together.

I should add here, though, that I believe there are also general areas in the listening center where a person could hear every kind of word coming in at once.

Regardless of evolutionary background, I believe we have a noun center and a verb center.  Now, I’ve said nouns (really, words for things in the environment that we come to call nouns, but to simplify matters, let me just call them nouns–and call words for actions verbs, and so forth) are stored in the noun center, verbs in the verb center.  Easy to say, but it isn’t exactly straightforward.  After all, if a child sees a rolling ball for the first time and hears the word “ball,” where would he store that word?  He will simultaneously perceive a shape and motion.

Indeed, this will often happen–and he will never perceive motion without shape–something has to be moving.  So at first he will store “ball” in both the noun and the verb centers.  Eventually, though, he will see the ball enough times when it is not moving to store it more in his noun center than in his verb center.  Now, here’s a key: I believe there are in the brain receptors sensitive to whether a given center is active or not.  Hence, if a child hears the word “ball” while seeing a motionless ball, he will store the word in his noun center and a receptor (or collection of receptors) will signal that the noun center is on.  Its signal will be stored in a third center: a parts-of-speech center.  This latter center is responsible for the innate sense of grammar all humans possess according to Chomsky, and me.  Bear with me and I will at length explain how.

(Similarly, one may hypothesize that a urcept for not-verb would be activated.)

We’re not through with the child hearing the word “ball.”  As I see it, the child will often store “ball” in both noun and verb centers and will thus connect it often to the concepts noun and verb; he will also often store it in the noun center alone and connect it to the concept noun alone.  What will happen, then, if he hears the word “ball” when no ball is present?  He will remember a round object, I’m sure (through simple association).  What else? Will he remember that object at rest or rolling?  And will he experience the word as a noun alone or as a noun and verb combined (or as neither)?

I theorize that he would remember the ball at rest–as a pure shape, that is–before he would remember it in motion.  This because he would have more routes to the ball as shape than he would have to its motions.

I have to digress for a moment here–everything is complicated.  There is more to the set-up than I have so far revealed.  My listening center contains only words but there have to be places where words and sensory data connect, too–for where the actual shape of a ball links with the word for it, for example.  There are such centers, and I term them “mixing” centers.  There words and images co-exist and can call up each other–where “ball” can remind a child of an actual ball, and a round shape can make him think or say, “ball,” for instance.  And all these centers I speak of are in contact with each other.

So the child above who hears the word “ball” will disperse energy to several areas–many many areas, in fact.  He will “try to remember” in all the centers containing the datum “ball”: to wit, the noun and verb centers, and some general word center, and one or more word-and-image centers, and no doubt other areas.  Also an association area where words and parts-of-speech share space will play a role.

I believe the child will activate a memory for “ball” from his noun center first because that is simply where most of the routes from “ball” will go to.  In the area where images and words associate, he will remember, first, the shape of a ball.  I believe words beget words faster than words beget images, though–because the word center has fewer data to compete with each other.

This is getting confusinger and confusinger.  Actually he won’t remember some word–a word is the stimulus.  He will remember the shape of the ball in an association area, the word&image center.  The memory of the shape of the ball will in turn cause him to remember the word “ball”–as it is stored in his shape center! That is, his noun center.  Why?  Because the memory of ball-shape in his mind will be the result of the activation of the same cells as a perception of a ball-shape (without motion).  It will thus connect into the same part of the listening center as a

ball-shape would–that is, the noun center.  The child would think, “ball” as he remembered what a ball looks like; at the same time, his parts-of-speech receptors would announce “noun” and he would averbally understand that the word “ball” now in his mind was a noun.

All this could be, and probably is, assisted by other devices.  For example, I suspect there are negative sensors, and sensory complexes, in the eye (and elsewhere) which are sensitive to something’s absence.  One such sense might go on when there is no motion, for example.  So “ball” might come to elicit memories of both motion and no-motion.  If the brain is organized sensibly, and I’m sure it is, these would no doubt tend to cancel each other.  Thus it would become much more likely that objects would be interpreted as nouns and not verbs.  Words for shapes, in other words, would soon be come to be stored properly.

Words for motions are probably trickier since, as I’ve already said, motions can not exist without shape.  So, here’s what I think: motion being more important than shape to organisms, especially primitive ones (which start, I believe it has been shown, with more visual sensitivity to motion than anything else–except darkness-versus-light), we all started with special motion centers.  Shape centers came later.  When they did, it would have made sense for moving stimuli to cause shape receptors to be inhibited–so the organism could concentrate ont he more crucially important motion.

ONE SEES MOTION SEPARATE FROM OBJECTS.

Later verb centers started in the listening center; when noun centers followed, verbs inhibited nouns.  Because verbs are more central than nouns.  To be more specific, I theorize that a word for a motion would have been stored only in the verb center–“ball” heard while the child saw a bouncing ball would thus first be stored in the verb center.  The nervous system would try also to store it in the shape center as the shape it also refers to, but the receptors signalling motion would inhibit the signals of receptors for shape.  Later, when the child heard “ball” while seeing a ball at rest, he would store the word in his noun center–with a sense of nounness and  a sense of not-motion.  Or a signal or sensation of these things.  Then when he later sees the ball in motion, he would remember “ball” as both noun and verb, but his memory of it as a noun would bring with it a memory of not-motion which would tend to cancel out his memory of motion.

I’m confused again.  As I have it now, any word heard in conjunction with something in motion will be stored as a verb.  Any word heard in conjunction with something at rest will be stored as a noun.  Verbs will quickly therefore shed any nounness–no, they’ll never be contaminated with any suspicion of nounness, for they’ll always be stored as verbs.  Nouns will shed verbness, but not so quickly.  As I see it, a word for an object will sometimes be stored as a verb and sometimes as a noun depending on whether its stimulus is perceived while moving or not; but when it is stored as a noun, it will store a signal against its interpretation as a verb; thus, when it is extracted from the memory for use in speech, it will tend to be extracted (or referred to) as a noun only–that is, the activation of a noun-area cell will cause the presence of a noun to be announced by the parts-or-speech center, and will inhibit that center from also announcing the presence of a verb.

There must be a simple way to put all this!  Phooey.

Let me try again.  An object in motion’s shape will be stored in a shape center and its motion in a motion center.  A word heard while the object is perceived will be stored in a verb center, the object’s motion inhibiting any signals to the noun center.  An object at rest’s shape will be stored in a shape center and a word heard while the object is perceived will be stored in a noun center, there being no motion to inhibit that.  Words for motion will thus be stored in verb centers but words for objects will be stored in both noun and verb centers.  Nouns, in other words, will be stored in both the noun and the verb centers.  When they are used, however, both centers will be activated but the parts-of-speech receptors will signal the parts-of-speech center of the presence of a noun only, the signal for noun automatically inhibiting the signal for verb.  So nouns will generally seem nouns, verbs verbs.

I say generally because, of course, verbs in everyday speech are sometimes used as nouns and vice versa.  A jump occurs when one jumps, for instance; and one can “bridge” a gap.  There is flexibility.  So the inhibitory activity is subtle.  I suppose a parts-of-speech receptor is activatated to the degree that its stimulus is large–that is, to the degree that a word is a particular part of speech; if a word is more noun than verb, it will be experienced as a noun; and if the reverse, it will be experienced as a verb.  Perhaps there’s no need to hypothesize signals for nouns inhibit signals for verbs; in the everyday world, objects are generally seen more and for longer times at rest than they are in motion, so words for them in the noun center would quickly outnumber words for them in the verb center.  They would therefore be experienced as nouns.

I should add one more thing here about nouns.  I’ve termed them words for shapes.  Actually the situation is more complex–many nouns are words for more than shapes–“fragrance,” for instance.  Generalities, abstract nouns, etc.  Many of these become nouns secondarily, or cerebrally–that is, they are neither nouns nor verbs because they are concerned with memeories (or concepts), not “real” things.  We thus learn what part of speech they are–a complicated procedure outside the intent of this essay.  But there are still words for things in the environment that neither move nor have shape–“fragrence,” as mentioned.  A point: shape can be felt as well as seen.  We learn other nouns–the sound of the unseen ocean might make us think of the noun “water” through simple association.  More on this in due course.

There is more to verbs than I’ve so far shown.  Movements often have a muscular component–movements by a person do, of course, and he is aware of it; and movements of other people and even of objects reminds him of his own movements and thus connects external movements to his muscles.  So verbs possibly are words not just connected to movement but to kinesthetics, or one’s awareness of what one’s muscles are doing.  This is important for another division, that of verbs into active and passive.  I believe the verb center divides into other centers, including a passive center and an active center.  Verbs which are experienced with a sense of muscle movement on the part of the experiencer are stored in the active verb center; those experienced with a sense of being at rest or of being acted upon rather than acting upon are stored in the passive verb center.  And receptors sensitive to the two centers’ being on or off signal what kind of verb any verb is just as similar receptors signal the difference between nouns and verbs.

So we are averbally and automatically aware of two kinds of verbs.  We are also aware of kinds of nouns, but before getting into that, I should discuss adjectives since they are the third main part of speech after verbs and nouns.  I, as one would guess, believe that there is an adjective center in the listening center, too.  I believe in a center or centers for every significant part of speech, in fact–and not only in the listening center but in the speaking center, as a matter of fact.

An object, of course, is more than shape.  It is also color (or non-color), texture, odor, sound, etc.  Its various qualities are also, in my view, stored in various separate centers–as well as in various association centers which combine features–color and shape, for instance.  Words for qualities, like words for motion, must occur in conjunction with the perception of shapes.  They are separated from verbs the same way nouns are.  Their separation from nouns is trickier since all qualities are perceived with shapes and all shapes with qualities.  But they shed each other.  As an example, let’s consider a red ball.  A child sees it several times.  Sometimes he hears it called “red” and sometimes “ball.”  But he also often sees a red toy truck, and a blue ball–and hears appropriate words when he sees them.  So he will soon connect “red” with the color red, and “ball” with a round object.  This in a general zone devoted to words and images.  However, “red” and “ball” will both be stored an equal number of times in the child’s adjective (words for quality) center and noun center.  How can he connect either to its part of speech?

My guess: backwards.  I mean, perhaps “red” makes him remember the color red and in the process activate it in the quality center.  But he wouldn’t connect it sufficiently to any noun to activate the shape center.  So he could come eventually to connect the word for red more and more with not only the color red but the designation of that color as a quality!  Actually, this might be the way verbs and nouns sort themselves out: each eventually comes to associate only with some specific stimulus–and be referring in the mind to that specific stimulus’s memory, it comes to be associated with what that stimulus was–i.e., shape, motion or whatever.  And, now, adjective.

What’s the upshot of all this muddle?  It is simple: I suggest that we learn words and automatically connect them (approximately) with their parts-of-speech.  Then we learn a grammar–a general grammar.  It is passed down to us by our parents or elders.  It is simple: that in English sentences usually start with a noun, then have a verb–that verbs follow subjects.  And adjectives precede their nouns.  Because we learn a word’s part of speech as we learn the word’s meaning, we can manipulate it easily, without study.  We only need learn a basic structure: subject verb predicate, for instance, and a few rules, and we can do the rest without more than learning words.  And with a verb center which divides (as I will show) into tenses, we learn a verb with “ed” on it is probably past tense, so we know not only where it goes in a sentence but can form other past tenses for verbs we have just been introduced to.  Etc.

CHOMSKY, CONTINUED

The Now-Knowlecule

Okay, to start again: sensations activate brain-cells; different kinds of the former activate different kinds of the latter: sensations of motion activate motion cells, sensations of shape activate shape cells, and so forth.  Each kind of cells forms a separate brain center–but also contribute to more general centers, association areas and the like.  But the main point here is that there are specialist centers: a motion center, a shape center, a visual quality center, and so forth.  The image of a given stimulus, then, is stored in an appropriate specialist center.  When it is named, the name accompanies the image in a generalist area, an area of images and words.  The name at length is joined to the proper datum through a process of association explained elsewhere.  From that time on, whenever it is heard or remembered, it will tend to activate a memory of the datum it names: “ball” causes, usually, a memory of a round object.  When the datum is remembered, a receptor then is activated which is sensitive to its area’s activity.  So the image of a ball will when remembered turn on the center it is in, the shape center, and a receptor will signal that fact.  The signal in turn will come to associate with not only the image of the ball, with which it must always be associated, but with “ball,” that image’s name.  It will thus link the concept “noun” to the word “ball.”

Meanwhile, “ball” will associate with too many varying motions to be likely to activate the memory of any particular motion, and therefore, secondarily, the concept “verb.”  (Even if a ball only rolls, its rolling will likely be more varied than its shape, so it will always tend to associate more with its shape than its motion, and most things are at rest more than enough to readily be perceived as shapes rather than as motions.)  Similarly, “ball” will associate with too many secondary qualities to activate any particular one of them and thus lead to the concept “adjective.”  And “red,” for example, will associate with too many shapes (and motions) to awaken the concept “noun” (or the concept “verb”).

In the verbal center there is, I theorize, an area in which only words and parts-of-speech are stored.  This would facilitate grammatical organization of one’s words.

Scores of important questions remain, of course.  One concerns adverbs.  I think adverbs and adjectives are both words associated with quality data.  They are not separated as quality itself is from shape and motion.  And, I might add, it does not seem likely that qualities are broken down into the visual, the olfactory, and so forth, although their receptors are many and varied.  I suspect that would not have been efficient so that they remained combined in one group, or became combined in one group.  In short, there are not significantly different kinds of quality-words.  Except maybe adverbs and adjectives.  These might separate through learning: adjectives always being associated with shape words, and adverbs with motion words.

Connectives (conjunctions?) and articles need to be worked into he scheme and prepositions.  Equation words (is, are, etc.)  Time.  Possessives.  But I’m too tired now.

***************** 10 January 1987 ********************************

Hokay, folks, now I have it all figured out.  I don’t have time to get it all down in detail, though, so will now just put down the main points.

Verbs, I now believe, are words whose images interact with muscular activity on the part of the beholder; they are thus more than words for motions; however, they include words for motions, motions requiring muscular movement to follow–as well as being in many cases empathizable with.

Active verbs go with the sensation of active motor response, passive verbs with the sensation of resisting motor response, or motor response overcome.

Nouns are words for images (objects) which come into the brain without significant accompanying motor reactions.  Ditto adjectives and adverbs.

Specialist sensors do the labelling: if a group of such sensors sees a constant shape, it signals noun; if it sees a constant quality, it signals either adjective or adverb–the first if its context is mostly nounal, the second if its context is mostly verbal.

 I’m off here.  I had it figured out a day or two ago, but didn’t write it down.  So I’ll have to work it out still again.  Meanwhile, I’d better get down what I worked out this morning.

Tense: present tense is when external input (the present) is greater than internal input (memory), and when an m-cell is activated by external impulses, it is sensed as externally activated even if impulses from internal sources equaled or were greater in strength than those external impulses.  “Then” occurs when the interior activates more cells than the exterior. (Receptors there are which are sensitive to how an m-cell is activated–to which axon (or dendrite) it gets its energy.)  “Then” is past and future; there is an abstract image association area where the gist of experience is remembered; it is there that “imagining” takes place–that is, events which never happened are reviewed, so to speak.  Generally daydreaming, planning for the future, fantasizing, etc., take place there–one can concentrate the gist of what one wants to think about into being but not the details.  Detail centers tend to go off–one’s attention narrows to “imagining,” that is.  Receptors can tell whether one’s mental content is more from the imagining center or from detail centers.

When it is more from the latter, it is labelled “past.”  If it is which has not happened but very likely could).  When it is extremely from the former, it is labelled “fantasy” or daydreaming.  At some border between the two occurs the subjunctive mood.

Edges.  Data arriving to the brain with signals that edges occur in their parent images are prepostions–that is, relationships between two things, thos relationships becoming manifest at edges.  Number occurs due to a “counter” in the eye (and similar counters elsewhere, perhaps).  The visual counter works as follows (in my theory): Shape-detectors sensitive to the same shape signal a single center (as well as other centers).  A counter at the center counts how many shape-detectors for the same shape are picking up the same shape at one time and label the shape appropriately.  So the brain is aware of one, two, and more.

Connectives are probably learned–they habitually appear where verbs would be, so are taken as verbs.  Subjects are objects or nouns which occur with active verbs; a nound occurring with a subject and a verb is an object.  The verb is then transitive; otherwise it is intransitive.  Yes, this is incomplete.

Later on 10 Jan., while lying in bed prior to going to sleep, I rethought my theory of nouns, adjectives and adverbs.  I didn’t have it right above; I had it righter previously but not as right as I now think I’ve gotten it.  In any event, my theory is that there are not receptors signalling what kind of perceptions are being made (or it they are, they aren’t important here); instead, there are receptors which are turned on when any m-cell in a particular specialized area has been turned on retroceptually; it will announce the identity of the area.

So far as grammar goes, three such areas are important: the changes area, the shape area, and the quality area.  When something changes, as would be the case with motion visually, or the discharge of a sound or scent auditorally aor olfactorily, or the manifestation of pressure tactilely, or the like, a perception of this is stored in the changes area.  Internal, or subjective changes, would be recorded here, too.

Visual shapes and shapes felt or otherwise experienced are stored in the shape area while qualities (secondary characteristics like brightness/darkness, color, pitch, smell, feel, etc.) are stored in the quality area.

Grammar receptors signal verb when a cell in the changes area becomes retroceptually active, noun when a cell in the shape area becomes retroceptually active and “quality-word” when a cell in the quality area becomes retroceptually active.  Secondary grammar receptors measure the ratio of noun, verb and quality-words being experienced during a given interval and rate the overall experience verb, noun, adjective or adverb depending, respectively, on whether verbs, nouns, quality-words in combination with nouns or quality-words in combination with verbs are predominant.  These secondary receptors make a final grammatical signal which joins a parts-of-speech label to the experience.

In due course a particular word loses its extraneous linkages and connects (or comes to mean) a particular part-of-speech just as it comes to mean a particular definition–e.g., just as “red” comes to mean a particular color, it comes to mean “adjective.”

A preposition is signalled when a secondary receptor senses primary receptors signaling a sequence containing sensations of one shape, then an edge, then another.  Relationships in space, the way objects are orientated to each other.  Sensations of location allow individual prepositions to be distinguished–“on,” for instance, is shape, downward movement to edge, then downward again to second shape.  “Against” would be sideways from shape through edge to second shape.  Others are more complicated and I haven’t yet worked them out.  “To,” for instance, and “from.”  And “for.”  Maybe edges aren’t the key.  Ah, the key might still be edges, in the case of “to,” “toward,” “away from,” “down to,” “up to,” and so forth, it might be changing edges that are the key.  Thick edges are possible.  So secondary receptors signal edge-change-of-size–thickening as something goes from something, narrowing as something approaches something.

These secondary receptors, and any associated primary receptors, are sensitive only to m-cells which are retroceptually activated, the same way other grammar sensors are.

This morning when I awoke around 5:30, I thought about my grammar theory and concluded that the imagination center not only consisted of abstractions but was easier to operate.  I now believe that (1) the gist of experience, the most abstract or simplified gist of experience, is stored in such a center or centers; (2) (perhaps) greater energy is available there to make its use easier; and (3) awareness of error is reduced to facilitate uninhibited ruminating, fantasizing or the like–or, more likely, errors are not penalized to the degree they are in regular memory centers–that is, errors don’t act to lower energy or suppress erroneous passages the way they do in reality centers.

Hence, one can be much more free-roaming in the imagination area.  But receptors indicate when one is in the imagination as they do when one is in past reality.  They also, as I’ve hypothesized previously, indicate the ratio between what one is experiencing of the reality center compared with wxhat one is experiencing in one’s imagination and a secondary grammar receptor uses the information to signal past, future, subjunctive or daydream tense as one’s experience is decreasingly from a reality center or centers.

Actually (so my theory has it) grammar receptors cluster around master-cells primarily, not in association areas.  They determine if the cell is getting activating energy from (1) sensory receptors (present tense), (2) regular memory association areas (past tense), (3) the imagination center (future tense), or ratios.  But grammar receptors having to do with nouns, verbs, number, prepositions, adjectives and adverbs simply fire when the m-cell or cells they are associated with is retroceptually active; at the grammar center date from such sensors is analysed to determine finally what part of speech is appropriate.

There is a word-and-grammar association area where only words (really, phonemes or phonemes) and parts-of-speech are recorded.  This facilitates a particular word’s latching onto its proper part-of-speech label and thus being used grammatically correctly.

The speech centers, incidentally, are like imagination centers in that they abstract information, or deal with data reduced to extreme simplifications.  So it makes sense that speech helps with imagination and so-called higher thinking.  When the imagination center is at work, memories (regular memories, I mean) also occur.  In fact, memories initiate chains of imagining and vice versa.  The mix is such that the mind generally “feels” the same–it feels pretty much as though it were simply remembering–unless something causes it to question its state, whereupon it will easily surmise whether it is daydreaming or thinking or remembering or whatever on the basis of what its grammar receptors are telling it about how hard its various centers are working in comparison with each other.  Of course, it will always be intuitively aware of what it is doing–it will be aware of its imagination/reality ratio if not ready to verbalize that awareness.

If my idea of an imagination center is valid, it would explain Jaynes’s idea of consciousness as something which is evolved to as not truly consciousness but consciousness of having imagination, or–earlier–of having memory.  But more likely of having imagination and a feeling of power over what goes through one’s mind.  Also a knowledge of fantasy versus reality–the real now and the real then.  Some of Jaynes’s ideas now make more sense to me: early psychotics (and present ones) might not have full (or any) use of receptors sensitive to the imagination center’s being on or off and thus would not be able to distinguish real from fantasy; or, similarly for similar reasons, past from now.

The idea of an imagination center (which I always resisted as I have always resisted any complication of my theory) gives more credence to the possibility of left-right thinking.  I, however, still believe, that both sides of the brain must imagine as well as remember–but one might imagine better than the other.  (Another thing I never believed.)  Of course, individuals might have larger and/or more efficient imagination centers than others–men, perhaps than women, for one–especially visual imagination centers.  Personality differences based on such differences would be certain.

So the actual hardware of the brain contributes to imagination as well as energy levels (in turn, of course, based on hardware, but of the endocrine system more than of the neurological system) according to my theory now.  Interesting.

A thought while running on 16 September 1989 (which mayhap I already thinked afore): it may be that the way it feels behavraceptually to make a particular sound is hard-wired in our cerebrums to the way the sound sounds, and vice versa.  This would be true, probably, only of phonemes–or perhaps only of phonemes and consonantal-phoneme clusters such as “str.”  In any event, to hear a word would be automatically to feel oneself saying it, at least sub-vocally (i.e., in a sort of muscular outline that is short of actual audible enunciation).  This means that one has a predisposition to repeat others’ words just the way one has a predisposition, anthroceptually, to repeat others’ actions.  This, of course, would be a principal basis of linguistic education–and would help explain the horror ords have with deviational speech. They need to repreat it, you see, but it contradicts their previous programming (in a physical way).  That, of course, leads to pain.

December 2: My dabble into language poetry got me thinking about Chomsky’s notion of an innate grammar.  I’ve read a little about it, and a little here and there about linguistics, but recognize I’m no authority on it.  At the same time, I believe I know more about linguistics than anyone else in the world–because I can derive everything of linguistic consequence from my knowlecular psychology.

Seriously, as soon as I heard about the possibility of an innate grammar, I believed in it.  So much so, that I never bothered to read anything by Chomsky, or anything by an expert in it, only a few popular magazine articles in it.  I just went ahead and tried to model such a grammar as an adjunct to my model of the brain.  My ideas were pretty simple.  First, I posited a grammar area within the linguiceptual (or language) sub-awareness of the reducticeptual (or conceptual) awareness already part of my theory of multiple human awarenesses (and sub-awarenesses and sub-sub-awarenesses) or intelligences, or consciousnesses, or whatever.  I divided the grammar area into a number of zones, one group of them having to do with parts of speech.  In this group were a zone for nouns, a zone for verbs, a zone for adjectives, and so on.  Also there (or so I posit at this point, at any rate) is a word zone.  The noun zone’s concern would be nouns, the verb zone’s verbs, the word zone’s all words.

In other words, the human brain is innately sensitive not just to words as words, but to each word as a certain part of speech.  I claim we are designed automatically to learn a vocabulary, and learn not just various words and their meanings, but various words, their meanings–and what parts of speech they are.

I hope the poetics connection is plain: language poetry, in great part, has to do with what parts of speech various words are.  A large branch of it concentrates on that more than on what words mean–because a truly creative poet is compelled by his genes to explore new territory, which grammar mostly is, in poetry–not for whatever reason many language poets may give, or many of their agit-prop philistine explainers.

* * *

My simple first step toward modeling a knowlecular innate grammar was to work out ways the human nervous system might recognize parts of speech.  I wrote several thousand confused words about that.  This resulted in several assumptions.  The first is that the nervous system recognizes shapes (some of them, like circles and rectangles, urceptually).  In fact, I realized that I already had a primary awareness concerned with this, the objecticeptual awareness.  I hadn’t worked out exactly what the objects it dealt with were, though.  So, I now defined them a nothing more than discrete shapes, or shapes that endured in spite of being moved, or of moving, as pretty much what they visually were.  Morpho-stability?

Let me revise that.  The Objecticeptual Awareness is only concerned with non-living shapes; the Anthroceptual Awareness deals with living shapes.  But many of the latter are objecticeptually processed because of the difficulty in telling which a shape is living or not.  In any event, I claim that shape-sensors activate a certain master-cell (or perhaps a group of master-cells) in the noun-zone of the brain whenever we see a shape (or sense one via some other sense, which I will ignore here, to simplify exposition).  A percept representing “noun” is the result.  This percept with be stored in the noun-zone with whatever visual percepts the stimulus causing it also caused.  So, a ball will caused a memory of its circular shape (and none of its “secondary qualities,” which I will discuss later) to be stored in the noun-zone with a memory of “nounness.”

I theorize that recognition of nouns was evolutionarily the first recognition life developed–after truly primitive recognitions such as bad/good.  The first life-forms probably experienced the world as nothing but bad things and good things, that is.

Probably the next sensitivity evolved sensitivity to shape-alteration, particularly motion, or a shape’s change of location.  I posit that we have somewhat complex senory centers which in effect photograph two successive scenes, then compare them, signalling master-cells in a verb zone whenever it detects shape-alteration.  It also allows those sensors which has sensed the shape that underwent alteration to transmit to the verb-center, but not permit any other shape-sensors to do the same.  Hence, the verb-zone will store only memories of shape and verbness

From the point of view of evolution (and I consider evolutionary plausibility a sine qua in the determination of the over-all plausibility of any of my hypotheses), it would make sense for an organism to isolate its awareness of the unmoving parts of its external environment from its awareness of the moving parts.  It could use the first awareness to know where it was, but concentrate all its energies on the second when appropriate, such as when some motion indicates danger, or food. All of this long before the value of the separate awarenesses for communication became evident.

Sensitivity to qualities of nouns (such as the blue color of the ball previously mentioned, say) came early on, too, no doubt.  I tend to think qualities were treated as objects at first, so you’d have red as a noun stored with ball as a noun in the noun-zone.  It may not have led to the creation of adjective zones until speech had evolved.  Ditto sensitivity to qualities of verbs.  A preposition-zone would have come later, the result of sensitivity relationships.  I’m confident similar reasoning could add the other kinds of words to the five so far discussed, but I’ll leave them for now as relatively unimportant, to simplify exposition.

Once life had divided reality into parts of speech, and attained speech, syntax, or the ordering of words to facilitate communication, would have followed.  Because syntax seems to vary from language to language, it is probable that the syntax zone I’m sure the linguiceptual awareness possesses begins operation in a child doing little but storing “grammocepts,” or percepts indicating a part of speech, in chronological sequence.  A survival of the fittest occurs with the sequences the child most hears in his particular language group coming to dominate his syntax zone.  His syntax zone will then rule his vocalization zone, gradually making him use that syntax.  All kinds of complications will need to be factored in, like direct objects, indirect objects, transitive and intransitive verbs, and so forth.  I’ll get to the, eventually, I hope.

Well, I’ve only done a little over a thousand words rather than the fifty thousand or more I felt I had in me earlier, but I’m tired.  So, I’ll leave with just a few definitions of terms important to linguistics, mostly for my own sake, though I think they’re interesting and I doubt all my readers will be familiar with all of them.  I wasn’t.  (Hey, none of them is a Grummanisms!)  The first is “word.”  It means what everyone takes it to mean, which is strange.  The next is “lexeme.”  For some time I’ve thought it meant word, but no, a word is a lexeme but a lexeme is not necessarily a word.  For example, “kick the bucket,” is a lexeme but not a word.  A lexeme, as I understand it, is one or more words acting as a word.  “Kick the bucket,” which is in effect a single word, is thus a lexeme.  Separately, “kicks” and “kick” are two words but only one lexeme.  There may be more to lexemes than that, but nothing that should have anything to do with my theorizing, I don’t think.

A “phoneme” is very important to my theory, and to poetics.  It is a unit of linguistically meaningful sound.  “Kuh,” “ih,” “kuh” and “ssss” in “kicks,” for instance.  Something like 44 of them, I think I read.  Then there’s “morpheme,” which is some linguistic element that can be added or subtracted from a base-word, or whatever it’s called, to refine its meaning.  The “extra” in “extrasensory,” for example.

I do have a neology that comes up in the discussion of visual poetry: “texteme.”  This is a unit of textual communication whose purpose is to represent a sound or linguistic effect (like the pause a comma represents–as a texteme).  There may well be a standard term for this; if so, I don’t know it.  “Grapheme” is another word for “letter,” no more, as far as I can tell.  A phonmeme in print.  That sums up the terminology I’ll be using . . . I hope.  It also brings me to the end of this entry.

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Entry 269 — Problem-Solving « POETICKS

Entry 269 — Problem-Solving

When faced with a mess as bad as my attempt to work of how we process language is in, as shown by yesterday’s entry, and with no idea what to do about it, a sound reaction is to drop it and go on to something else, with or without exclamations of despair.   Or one can try anyway to do something about it.  What I think is a clever response is to think of it as A General Problem, and try to work up procedures that may be of value in solving it.  That way, you can imagine that you are working out a Method of Attack which may help others, or yourself in the future–even if it fails, since then it will indicate actions not to repeat.  At the same time you can deal with a possibly intractable problem from a distance that takes some of the pressure off you.

So, my first thought is to focus on one element of the problem, with my main intent being to clarify what it is and what I need to understand in order to make sense of it rather than go all out fully to explain it.  First question: where to begin.  To decide that, I think I need to list all the elements involved.  That, in fact, was mainly what I was trying to do yesterday.  (Phooey.  That means I have to read what I wrote yesterday!)

Okay, thew elements seem to be the word-flows: heard, read, said (formerly “spoken,” but “said” rhymes with “read,” so I like it better) and . . . mathematical (because I can’t think of a nice short, or even long, verb to use–assuming “heard,” “read” and “said” are verbs, something unimportant but would like to know).  “Mathed.”  No, not really, but it’s a temptation.

My problem now is that I have this intuition that I ought to be dealing with more than the four word-flows so far named.   One might be the grammatical word-flow.  I want to add a rhythmical word-flow, but tend to consider rhythm too insignificant compared to the others to merit a word-flow.  I don’t like “rhythmical” as an adjective here, either.  Maybe I’ll try “word-beat-flow”. . .

I’m going to think about it.  I may try to finish a portion of a mathemaku I’m working on, too.  I was going to use it today but found it as difficult to get in shape as the linguistics.  I know I can get it in shape, though–it’ll just take a lot of drudgery.

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Free Will « POETICKS

Archive for the ‘Free Will’ Category

Entry 848 — More Thoughts about Free Will

Saturday, September 1st, 2012

I just finalized an insight about something I’ve been thinking about on&off concerning the “will” after reading an article somewhere on it.  I was sitting on the toilet (where Martin Luther, I once read, believed he had his best thoughts—I feel I do good reasoning there but don’t think I’ve worked out any poems there).

Here’s my insight: that among the lesser awarenesses a person’s verbal awareness contain are an interior speech area and a speech-communication area.  The first provides the person with his internal monologue, which uses most of speech mechanisms, with the speech mechanisms that allow others to hear us being inhibited when we’re “thinking.”

Sudden minor thought: that a gadget that could listen to our sublingual (if that’s what I’m talking about) utterances, could read our minds.

The second area contains those final speech mechanisms and—I suppose—some sort of speech-management center that turns them on or off as appropriate.  The second area vocalizes a person’s interior speech, which continues just as it would when only heard by the person.

My insight is merely that interior speech is the means a person uses to record in communicable detail, although far from completely, his life.  It has nothing to do with willing us to carry out some action or reaction, but merely records that the latter has occurred.  What it does precisely is add words to our memories of experiences of ours so that we can immediately or  later describe them to others, or ourselves.

Confusingly, or so it seems to me, some people mistake their interior speech area with their willing selves, when actually other parts of the brain determine what we do. That we should not call the result “free will” because the interior speech area is not involved, as the person or persons writing the article that began these thoughts of mine seems absurd to me.  I consider my “self” to be my entire body, so any part of it that makes me do something is Me exercising a sort of free will—which I define as doing something mainly because of what one is rather than because of some external force—although obeying natural laws.

Since “I” did not determine what I am, this free will is, of course, only relatively free; it’s just the “I” that has been forced on me acting in accordance with what it is in response to something in the environment acting in accordance with what it is.

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Entry 276 — The Irratioplex « POETICKS

Entry 276 — The Irratioplex

Another day in the null zone for me, perhaps because I’m going without the pain pills I’ve been on for my bad hip as an experiment.  I played tennis this morning without any more of the slight hip pain I’ve been having with the pain pills.  That was nice but since I got home from that and a little marketing (for socks and new sneakers), I I’ve been feeling blah.  A nap didn’t help.

Meanwhile, I’m been feeling bitter about my reputation as a defender of Shakespeare.  SHAKSPER, an Internet discussion group I’m in, has for several days been discussing the proper reaction to a movie coming out called Anonymous, in which the Earl of Oxford is depicted as Shakespeare–and as Queen Elizabeth’s son–and Southampton is depicted as Oxford and Elizabeth’s son.  I think it may destroy Oxfordianism the way the preposterous codes found in Shakespeare’s plays “proving” Bacon wrote them pretty much destroyed Baconism.

What irks me is that several who comment at SHAKSPER mentioned James Shapiro’s recent book on the authorship question, and books and articles on it by others, but not my book.  No doubt I’m biased, but I consider my book the best refutation of anti-Stratfordianism in print, and the only one that presents a serious theory of what makes people become anti-Stratfordianism–whether valid or not.  Yet the Shakespeare establishment, and their little followers at the two authorship sites I participate in don’t mention me, or respond to my posts to SHAKSPER.  Maybe they don’t want it known that our side has a crank like me on it.   A crank, morover, who calls anti-Stratfordians “psitchotics.”

Nonetheless, my attempt to understand what causes reasonably intelligent people to become psitchotics where Shakespeare is concerned, and–more important–find a way to express my finding entertainingly and coherently, continues, with a minor development today, the new term “irratioplex.”  This I pronounce ehr RAH shuh plehks.  Do I misspell it?  Possibly, but “irratiplex” doesn’t do it for me.

And irratioplex is an irrational knowleplex.  There are several.  Two of them are the rigidniplex and the enthusiaplex.  I now maintain that all anti-Stratfordians are afflicted with one or the other of these two irratioplexes.  The new term allows me to couple them as victims of irratioplexes, then show how they differ from one another by virtue of their (slightly) different irratioplexes.  The rigidniks’ irratioplex is forced on them by their innate psychology; the enthusiasts’ (who are frrewenders) acquire their irratioplexes during fits of enthiuiasm, making them quickly too strong thereafter to resist.  Both irratioplexes act the same once active. both nearly impossible for their victims’ to resist.

My new strategy for the description of wacks is to concentrate on irratioplexes in general, proceed to  rigidniplexes and enthusiaplexes in general, then to how the latter two specifically enslave their victims to anti-Stratfordianism.

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Evaluceptology « POETICKS

Archive for the ‘Evaluceptology’ Category

Entry 1638 — Choice of Ethotactic, Part 3

Friday, November 21st, 2014

A Note to the Fore:

Please, Dear Reader, I implore thee: when you have read as much of this entry as you feel like reading, let me know whether you have found it worth reading in full or not by clicking “YES” or “NO” below.  You would help me a great deal, and might even get me to make my entries more reader-friendly.  (And for the love of Jayzuz, please don’t try to spare my feelings by politely declining to click the NO although you think the entry Vile Beyond Imagination.  Oh, some of you may need to know that I am not asking you whether you agree with me or not!)

YES

NO

Note: I will be repeating this request in some of my entries to come.  Feel free to click one of my buttons each time I do, but please don’t click either more than once a day.

* * *

A new start.  What I think I think now is that an ethotactic is any choice of action that is made fully or to a great extent on the basis of anthreval- uceptual input.  Do I need to say more?  Surely that clarifies the subject satisfactorily?  (I’m exercising my wit here because I’m scared that if I go on, I’ll horribly bungle the amplification what I’ve just said requires.  But my verboceptual awareness—along perhaps with some part of my scienceptual awareness—has convinced my socioceptual awareness, that I have a verosophical moral duty to expose my full thinking on this in spite of how bad my egoceptual awareness, trying to stop me, will feel about my exposing the lameness of my brain.  More exactly, my evaluceptual awareness, which right now I think has offices in each of the rest of the cerebrum’s awarenesses as well as a brain area all to itself where it collects the votes pro and con about all the choices available to the behavraceptual awareness, where a final choice of action will generate the action the person involved takes.

You know, I truly do not know whether I’m making sense at all.  I’m fairly sure that I have a good idea what I’m saying, but am also certain that I am over-simplifying what I think is occurring.  Which may not be.  Not that it matters, since I don’t think I can make any headway toward a reasonably intelligent rough description doing anything other than taking a series of very simple steps of description.

Note: it is at this point that I thought of constructing the YES/NO buttons above.

Okay, what happens in slightly more detail is that (1) a person experiences instacon A (i.e., “instant of consciousness A”), or the contents thereof, which I probably have a name for but can’t now recall.  (2) Instacon A activates a number of possible actions out of the awarenesses participating in it.  Let us say, for instance, that it contains data depicting an ant on his kitchen counter that activate cells in his visioceptual awareness (a sub-awareness of his protoceptual or fundaceptual awareness [whose name I haven’t permanently chosen], data activating cells representing “me, innocently going about my daily business, in the egoceptual sub-awareness of my anthroceptual awareness (I’m going into detail to try to keep things straight for myself), data activating cells in the socioceptual sub-awareness of my anthroceptual awareness representing “enemy deleteriously approaching my food,” data activating cells representing the word, “ant,” in the verboceptual sub-awareness of the linguiceptual sub-awareness of my reducticeptual awareness, and maybe data activating cells causing a barely perceptible reaction to fear of the sting of a fire ant.

All these active cells will send attempt to activate behavraceptual cells capable of causing appropriate behavioral responses like moving a hand that’s near the ant, carefully sliding a piece of paper under the ant and removing it from the house without injuring it, splotting the damned thing, or singing a song about “Aunt Delores,” if I knew one.  Meanwhile, instacon A would probably have continuing sequences of information in it with nothing to do with the ant—something to do with why I’d come into the kitchen, for instance.  Behavraceptual cells responsible for various appropriate behavioral responses (or behavioral responses that seem appropriate to me) would activate those responses.

In effect, they would vote for the action begun, or continued—make that actions, because we generally carry out more than one action during each instacon.  Each activated cell or cell-group would try to send energy to the muscles or glands responsible for carrying out its desire.  But much of that energy would be blocked by the greater energy another cell or cell-groups responsible for a behavior in conflict with the behavior the first cell or group was trying to cause.  In other words, a lot of votes would be cast, and the evaluceptual awareness, where they were being cast, would determine which candidates receiving votes would win, and succeed in causing action.  If any.  For I may take no action, no cell or cell-group’s transmission being strong enough to cause me to do anything.I suspect that in this case, the word, “ant,” would make me say to myself, “Damned ants.”  This would be an ethotactical response based on my perception of the ant as an intruder, and—possibly—my empathy for the robotic damned thing.  Perhaps my laziness would be a factor, too.  Would it have any ethical component?  I think not.  I think I would have a musclaceptual reaction of “don’t squash, too much work” that would be purely, amorally, protoceptual—i.e., having to do with my desire not to exert myself, nothing else.

Which suggests a question to me: can something a person does with no ethical intentions be ethotactical?

TO BE CONTINUED

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Entry 1599 — Evaluceptology Update

Monday, October 13th, 2014

Almost fifty years ago, I thought I’d worked out a first-rate theory of pain and pleasure.  I believed there were just one kind of pleasure, caused by anything familiar but not too familiar, and two kinds of pain, caused either by that which was too unfamiliar or that which was too familiar.  There was also that which caused nothing in particular which I didn’t bother with.

My theory was simple, but I worked out actual brain mechanisms that would monitor what we were aware of and tag it pleasurable, painful or neither.

I’m not sure when I finally accepted two other kinds of pain and pleasure: physical pain and pleasure.  Ten or fifteen years later, I guess.  I have bias for maximal simplicity, so had worked out ways of considering a bee-sting, for example, “unfamiliar,” so not causing a special kind of pain.  Absurd.  It caused reflexive, physical pain.  So now I had five “evaluceptual” sensations (i.e., sensations of our body’s “evaluation” its stimulus’s place on the pain-to-pleasure continuum): physical pleasure and pain, and cerebral pleasure, pain and boredom.

I’m writing about this now (Columbus Day) because a day or two ago I realized my theory didn’t explain certain kinds of pleasure and pain.  Today I’m adding them to my list as the pleasure one gets as one closes in on and attains the goal of one of the hum drives like the hunger drive, or the exploratory drive, and the pain one gets as one failing to close in on and attain such a goal.  My Columbus Day discovery, 2014.  What’s most interesting about it, it seems to me, is that it took me so long to realize the need for it.  Not very encouraging.  What other huge holes are there in my theory I’ve been oblivious to?

Note: this is a serious entry . . . but it is also a joke since I know no one will have any interest in it.  Meanwhile, I will be in (and out of, I hope) a surgical clinic today (13 October)  Urinary bladder stone.

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AmazingCounters.com

Entry 1435 — Exaltation

Saturday, April 26th, 2014

I’ve been thinking about exaltation this morning–because I seem unable to achieve it, even by taking a hydrocodone!  Aside from that, I was wondering about how different it is from most other human pleasures–so different that I can’t compare it to any other.  I guess that’s because it’s cerebral rather than physical.  Is it the only cerebral pleasure?  I consider it to be a sense of ultimate satisfaction that feels pretty much the same regardless of its source, which may be beauty, triumphancy, kincognition, verity–basically a feeling that one is king of some important domain (with or without subjects).  Mini-megalomania.  (Hey, my spell-check program didn’t tag that an error.  And I thought no one whoever writes spell-check programs would know would think in terms of degrees of megalomania, or anything else.)

I continue to believe that, evaluceptually speaking, there are only pain and pleasure, albeit in a wide range of intensities.  But each physical evalucept comes flavored by its source–to make a sexual evalucept extremely different from a gustatory evalucept, and a gustatory evalucept caused by strawberry ice cream quite different from a gustatory evalucept caused by an equally pleasurable (or unpleasant) roast beef sandwich.

I tend to think exaltation lasts longer and involves more of the brain that any other pleasure–but is not as intense as sexual pleasure, say, or the pleasure of a simple glass of water to someone close to dying of thirst.

I just thought of love, which I would consider a combination of kincognition and sexual pleasure.  Probably many of the highest forms of pleasure are combinations of two or more different pleasures.

Just a few beginning explorations of the subject to get this entry out of the way, so I can concentrate on My Final Adventure.
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Entry 354 — A Few Further Thoughts on Taxonomization « POETICKS

Entry 354 — A Few Further Thoughts on Taxonomization

First, another thought about taxonomy: an effective taxonomy will have lacuna that its structure makes readily fillable.  The Periodic Table of Elements is a prime example.

And an anecdote in support of the high value of taxonomization.  It concerns one of my many small possible discoveries while working on my knowlecular psychology.  It was that despite the standard view of certified psychologists, there is no such thing as “short-term memory,” there is only “memory.”  In other words, we don’t store recent events in one section of the brain for some short period than release the unimportant ones, and shift the important ones to another section of the brain devoted to long-term memories.  I always had trouble with this because I could see no way of evaluating short-term memories–how, for instance, could the brain pick out some memory that might be crucially important ten years down the road however irrelevant at the moment?  Where taxonomization came in was that I was at the same time driven to make my taxonomy as compact as possible.  Limit the number of classifications.  That’s a prime goal of any taxonomist.  So I worked to eliminate the short-term memory and long-term-memory as subcategories of “memory.”  It was many years before I found a very simple, elegant solution–a way the brain could tag all incoming data in such a way that one’s faculty of remembering would tend to choose recent events before older events (of equal contextual attractiveness–i.e., if you just met someone named Mary and your wife is named Mary, the name Mary will probably still more likely bring up a memory of your wife than of the new Mary you’ve met, but if your wife’s name is Judy, than the name will bring up a memory of the new Mary faster than it will bring up some other acquaintance of yours who has that name, to put it very simply).

I claim that taxonomization significantly helped me to my breakthrough this time, and many other times.  If my psychology proves invalid that may seem a so what, but I also claim that taxonomization is similarly helpful to successful theorists.

I think the reason I’m such an advocate for taxonomy is my work throughout the years to construct a full-scale psychology.  Reflecting on it, I realize that what I’ve mostly done has been taxonomization–defining items and systematically classifying them.  Such informal taxonomization is essential for any serious full understanding of a versosophy (any verosoplex, that is), including ones more respected than mine.  I’ve read about some of the research that’s been done in this area, by the way, and don’t find any of it to contradict my theory; in fact, the researchers seem to me empiricists without little idea of what they’re doing.  They’re certainly not concerned with a big picture.

When I have more pep, I hope to be a little more specific about how I’ve worked out my theory, beginning with the universe, the activity of the brain, which I divide into perception, retroception (memory) and behavior.

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David Riesman « POETICKS

Archive for the ‘David Riesman’ Category

Entry 1568 — Me ‘n’ Riesman, Part 2

Friday, September 12th, 2014

After more reading of The Lonely Crowd, I’ve decided I’m very much inner-directed, according to Riesman’s description of the type.  I got him wrong when I though his inner-directed type was similar to my rigidnik.  I now an unsure how his autonomous type differs from his inner-directed type.  According to Riesman, many of his readers, including colleagues of his, confused the two.  I now see why–and Riesman himself seems to consider it a natural mistake.  (He is excellently self-critical, it seems to me, but has surprising blind spots: for instance, about the possibility of innate psychological tendencies: he mentions such a possibility every once in a while, but quickly drops the subject, seeming to take social determinism the only important kind of determinism in the main body of his book–or so my impression is after not going very far in it.)

I’m also wondering how Riesman’s other-directed types ultimately differ from his tradition-directed types.  Possibly, I just thought, because their memories coincide with their environmental input?  They pray to whomever their tribal god is only partly because they’ve been trained to, but mostly because everyone else in the tribe is.  The inner-directed person prays to his god because of his indoctrination entirely: he more or less has to because he is part of Riesman’s inner-directed society and thus not sure of having the right people to imitate.

The autonomous person will differ from the inner-directed person only in that he will be much more likely to question his indoctrination.

* * *

Last night while lying in bed hoping for sleep to come, I suddenly had a few ideas for poems, two of which follow:

intuition + reason = moonlight + pond

MathemakuOceanaI’m not sure whether they’re finished or not, or whether, if finished, they’re keepers or not.
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Entry 346 — The Definition of Visual Poetry, Yet Again

Thursday, January 13th, 2011

In a comment to the entry Geof Huth made to his blog about my taxonomy, Kaz Maslanka said, “I like what I understand to be Karl Kempton and Karl Young’s definition of: ‘Visual Poetry is a Poetry that has to be seen.’ This is such a simple yet powerful definition that seems to me to be true in every case of vizpo that I have seen.”

My definition is not so simple–because while the double-Karl definition probably does cover every case of visual poetry, it fails to distinguish certain works that I do not consider visual poetry: illustrated poems and captioned or labeled visimages; ordinary poems whose visual appearance has been improved by calligraphy or special graphic touches like ornate capitals at the beginning of stanzas–poetry, in other words that has been graphically decorated enough to make it more pleasing but not enough to significantly increase its aesthetic effect; certain infraverbal texts like Joyce’s “cropse,” which must be seen to be appreciated but are not visual, if by “visual” we mean “of any special interest to the eye.”  Of course, the definition works for those for whom just about any combination of textual and graphic material is visual poetry–but then we would still need a special term for artworks in which the interrelation of words and graphics causes has a significant aesthetic effect (or is intended to).  For that, the double-Karl definition won’t work, and that more than any of the other combinations of text and graphics is what requires definition.  Because, in my view, only that will jolt an engagent in both the reading section and the seeing section of his brain simultaneously, or nearly simultaneously.

This latter, by the way, is only one example of the way that my taxonomy of poetry is, like a proper theory of science, falsifiable.   Eventually superior forms of cat-scans will be able to determine where in the brain different forms of poetry are appreciated.  I claim each of the main kinds I classify will have a unique brainprint.  Moreover, that brainprint will prove close to exactly what one would expect it to be: visual poems, by my definition, will have a visioverbal brainprint (which will be different from textual designs’ visiotextual brainprint); linguexclusive poems will have a purely verbal brainprint–initially, for most of them will give rise to visual imagery; avisual mathematical poems will have a purely verbomathematical brainprint, but visiomathematical poems will have a visioverbomathematical brainprint.   The brainprints of more specialized poems–particular kinds of visual poems should–if my taxonomy is valid and my theory of psychology right–each have its own unique visioverbal brainprint.

One brainprint that especially intrigues is the one a cryptographic poem would have.  It’d have to be verbal, of course, but also something caused by a conceptual part of the brain I haven’t worked out yet.  Okay, crazy maybe, but don’t be too sure about that until it’s tested.

Entry 276 — The Irratioplex

Saturday, November 6th, 2010

Another day in the null zone for me, perhaps because I’m going without the pain pills I’ve been on for my bad hip as an experiment.  I played tennis this morning without any more of the slight hip pain I’ve been having with the pain pills.  That was nice but since I got home from that and a little marketing (for socks and new sneakers), I I’ve been feeling blah.  A nap didn’t help.

Meanwhile, I’m been feeling bitter about my reputation as a defender of Shakespeare.  SHAKSPER, an Internet discussion group I’m in, has for several days been discussing the proper reaction to a movie coming out called Anonymous, in which the Earl of Oxford is depicted as Shakespeare–and as Queen Elizabeth’s son–and Southampton is depicted as Oxford and Elizabeth’s son.  I think it may destroy Oxfordianism the way the preposterous codes found in Shakespeare’s plays “proving” Bacon wrote them pretty much destroyed Baconism.

What irks me is that several who comment at SHAKSPER mentioned James Shapiro’s recent book on the authorship question, and books and articles on it by others, but not my book.  No doubt I’m biased, but I consider my book the best refutation of anti-Stratfordianism in print, and the only one that presents a serious theory of what makes people become anti-Stratfordianism–whether valid or not.  Yet the Shakespeare establishment, and their little followers at the two authorship sites I participate in don’t mention me, or respond to my posts to SHAKSPER.  Maybe they don’t want it known that our side has a crank like me on it.   A crank, morover, who calls anti-Stratfordians “psitchotics.”

Nonetheless, my attempt to understand what causes reasonably intelligent people to become psitchotics where Shakespeare is concerned, and–more important–find a way to express my finding entertainingly and coherently, continues, with a minor development today, the new term “irratioplex.”  This I pronounce ehr RAH shuh plehks.  Do I misspell it?  Possibly, but “irratiplex” doesn’t do it for me.

And irratioplex is an irrational knowleplex.  There are several.  Two of them are the rigidniplex and the enthusiaplex.  I now maintain that all anti-Stratfordians are afflicted with one or the other of these two irratioplexes.  The new term allows me to couple them as victims of irratioplexes, then show how they differ from one another by virtue of their (slightly) different irratioplexes.  The rigidniks’ irratioplex is forced on them by their innate psychology; the enthusiasts’ (who are frrewenders) acquire their irratioplexes during fits of enthiuiasm, making them quickly too strong thereafter to resist.  Both irratioplexes act the same once active. both nearly impossible for their victims’ to resist.

My new strategy for the description of wacks is to concentrate on irratioplexes in general, proceed to  rigidniplexes and enthusiaplexes in general, then to how the latter two specifically enslave their victims to anti-Stratfordianism.

Entry 269 — Problem-Solving

Saturday, October 30th, 2010

When faced with a mess as bad as my attempt to work of how we process language is in, as shown by yesterday’s entry, and with no idea what to do about it, a sound reaction is to drop it and go on to something else, with or without exclamations of despair.   Or one can try anyway to do something about it.  What I think is a clever response is to think of it as A General Problem, and try to work up procedures that may be of value in solving it.  That way, you can imagine that you are working out a Method of Attack which may help others, or yourself in the future–even if it fails, since then it will indicate actions not to repeat.  At the same time you can deal with a possibly intractable problem from a distance that takes some of the pressure off you.

So, my first thought is to focus on one element of the problem, with my main intent being to clarify what it is and what I need to understand in order to make sense of it rather than go all out fully to explain it.  First question: where to begin.  To decide that, I think I need to list all the elements involved.  That, in fact, was mainly what I was trying to do yesterday.  (Phooey.  That means I have to read what I wrote yesterday!)

Okay, thew elements seem to be the word-flows: heard, read, said (formerly “spoken,” but “said” rhymes with “read,” so I like it better) and . . . mathematical (because I can’t think of a nice short, or even long, verb to use–assuming “heard,” “read” and “said” are verbs, something unimportant but would like to know).  “Mathed.”  No, not really, but it’s a temptation.

My problem now is that I have this intuition that I ought to be dealing with more than the four word-flows so far named.   One might be the grammatical word-flow.  I want to add a rhythmical word-flow, but tend to consider rhythm too insignificant compared to the others to merit a word-flow.  I don’t like “rhythmical” as an adjective here, either.  Maybe I’ll try “word-beat-flow”. . .

I’m going to think about it.  I may try to finish a portion of a mathemaku I’m working on, too.  I was going to use it today but found it as difficult to get in shape as the linguistics.  I know I can get it in shape, though–it’ll just take a lot of drudgery.

Entry 268 — More Thoughts on Linguistics, Sputterfully

Friday, October 29th, 2010

Gosh, kids, I’m finding out that language-Processing is pretty durned complicated.  One thing that makes it so is its having to do with responding in kind to its input, something that doesn’t happen elsewhere in the brain, that I can think of right now, so now strikes me as particularly interesting.  I had to take a break from thinking about it to clear my synapses.  I think they’re clear now, but I still feel over-matched by my opponent.  I’m not conceding the game, though.

First, another coinage: Ultilinguiceptuality.  That’s where all the “word-flows” occurring in the Ultilinguiceptual Awareness, or final language-processing area in the brain, end up.  I propose, very tentatively, that four word-flows can arise in the cerebrum, the heard word-flow, the read word-flow, the spoken word-flow and the mathematical word-flow.

Some of what I’m now saying may contradict previous statements of mine.  But this is definitely a sketch-in-progress.

The heard word-flow starts in the auditory pre-awareness in which a syllable-identifier sensitive to sounds representing language.  When the syllable-identifiers identifies an incoming datum as a syllable (which includes what I call “nulletters”–but may call “nullybles”–for pauses between syllables that are those part of the word-flow), it forms a verbiceptual percept of the datum.  This percept it relays to a second linguistic-identificatioon mechanism which determines whether the percept is rhythmiceptual and metriceptual,  If either, a rhythmiceptual or metriceptual percept will be fashioned, or both, and sent with the verbiceptual perceptto the verbiceptual subawareness in the linguiceptual subawareness of the Reducticeptual Awareness.  The activation of the m-cells in the verbiceptual sub-awareness will be experienced as the heard word-flow.

The pre-visual awareness cointains a texteme-identifier that separates signals from stimuli that are letters and other textual data from visual data and constructs lexiceptual percepts from them which are sent to the pre-lexiceptual subawareness where a grammar identifier mechanism will tag strings of letters nouns, verbs, prepostitions and other parts of speech.  At the same time the mechanism will determine the inflection to be given verbs and give them tags indicating what tense they are.  The tags will actually be accompanying percepts.  The linguiceptual percepts and their “tags” will end in the lexiceptual sub-awareness of the linguiceptual subawareness of the Reducticeptual Awareness, froming the the read word-flow.

When a person speaks, sensors in the neck pass on data to the dicticeptual sub-awareness where they activate m-cells having to do with the sounds the vocal cords have just made.   The subject will experience the spoken word-flow.  All word-flows active at a given time will join in the ultilinguistic subawareness to form the total word-flow.  Here they will interact with input from most of the awarenesses in the Protoceptual Awareness to permit words to connect with what they symbolically represent.

Warning, what I’ve just written is a blur.  Consider it an extreme first draft intended to show the complexities involved with trying to figure out how the brain processes language.  It makes no sense.  But it is now in a form I hope I can think about effectively enough to make a better clutter–to think about until I make a still better one, and so on, until I have something that makes sense.  To me, if to no one else.  I’ve succeeded in doing that before, so maybe I can again, although this may be the most complicated problem I’ve yet dealt with.

Later note: I forgot about the mathematical word-flow.  I posit an identifier that sorts mathematical textemes from non-mathematical textemes, and sends them to a purely mathematical awareness outside the linguiceptual awareness, but sends all the mathematical textemes along with non-mathematical textemes to the linguiceptual wareness hwere they participate as words–that is, amathematically.

Also note that I am confusing stimuli with results of stimuli, and probably with transmitted energy, and neuro-transmitters.  My next task, it would seem, will be getting that straightened out–because it’s a straight-forward job which should not be difficult, although it may take a while.

Entry 267 — A Project Expansion

Thursday, October 28th, 2010

A problem of people like me is the tendency of our projects to expand.  A form of impracticality.  It’s struck me again.  I want simply to self-publish my taxonomy of poetry, mainly so my Runaway Spoon Press will get a title into print for the twenty-third year in a row, but also because it’s worth getting into print.  Immediately, it became a taxonomy of more then just poetry, although I’m not sure just what more.  Except that it would include things like “utilitry,” or man-made items to make life easier rather than better.  And the taxonomy didn’t start with poetry or literature but at the very beginning with reality, then matter and mind.

It is now expanding through a definition of poetry that I’ve decided requires me to explain how our nervous systems process poetry . . . which requires me to describe how they process words.  That now has been trying to figure out and coherently describe my theory of an innate grammar.  Which, I’ve just discovered, means I must tackle the process of generalization.  I’m excited by that, because I think it has led to a concept of a process that makes generalizations automatic that I hadn’t previously come close to thinking might be in the mix.  If I can make my idea of it work, it would elegantly explain quite a few things that our brains do.

But it makes me fear I’ll never get my taxonomy done.

I’ll keep you informed.

Entry 266 — The Pre-Awareness Revisited

Wednesday, October 27th, 2010

Long after the first organisms with protoceptuality came into being, and some of them had developed other awarenesses, the most advanced of them found it biologically useful to split their protoceptual aware-nesses in two.  One of these remained the protoceptual awareness, the other became the pre-awareness.

The Pre-Awareness gradually become quite complex in the higher species, becoming for us a sort of confederacy of primary pre-awarenesses, one for each of the senses.  Each primary pre-awareness has become in turn a confederacy of specialized secondary pre-awarenesses such as the visiolinguistic pre-awareness in the visual pre-awareness and the audiolinguistic pre-awareness in the auditory pre-awareness.  Each incoming perceptual cluster (or “pre-knowlecule,” or “knowlecule-in-progress,” by which I mean cluster of percepts, or “atoms of perception,” which have the potential to form full-scale pieces of knowledge such as the visual appearance of a robin, that I call “knowlecules”) enters one of the primary pre-awarenesses, from which it is sent to all the many secondary pre-awarenesses within that primary pre-awareness.

The secondary pre-awarenesses, in turn, screen the pre-knowlecules entering them, accepting for further processing those they are designed to, rejecting all others.  The visiolinguistic pre-awareness thus accepts percepts that pass its tests for textuality, and reject all others; the audiolinguistic pre-awareness tests for speech; and so on.  All this, remember, is as my theory describes it.  However, much of conventional neurophysiuology, especially concerning mechanisms in the eyes and areas between the eyes and the visual center in the brain (which is in the occipital lobe, if I remember rightly) has established the existence of such processes, although few, probably, act too much like my hypothetical ones.  Some do act like mine, processes in the eyes or just behind them, for instance, that recognize circles and lines.  It is a fault of mine that I can’t match my hypothetical processes to the known ones due to lack of familiarity with conventional terminology.  Another fault of mine is that I can’t draw on the evidence conventional science has turned up to support what I say about my theory’s processes.  I feel my time is much more valuably spent on thinking my way to undiscovered processes, incompletely understood known processes, and how they might be organized than on work anyone in the field could do, though.

Ideally, I could call on grad students to take care of these side-jobs, or even, if grants ever went to people actually significantly furthering knowledge, take care of them myself (which I think would be fun doing) because freed from all the things that are screwing up my life because of impoverishment, including I firmly believe my bouts of blah.

Okay, that’s it for my whining–for today, at any rate.

Back to the Pre-Awareness, which I need to give its full name, to wit: “protoceptual pre-awareness.  Aside from being a relay station for reports from all the senses, glands and muscles, the protoceptual pre-awareness has an area, the visual pre-awarreness, that I hypothesize as having broken off from the visual awareness fairly early on to become a visual detail-awareness center.  It contained processes that identified significant visual details such as the human figure, the human face, landscape features, motion, geometrical shape, and so forth.  Eventually when human beings began marking things, and the marks became ideograms and then letters, a texteme-identifier became one of the processes that evolved in the visual pre-awareness.  Textemes are the smallest units of textual meaning in my linguistics.  Basically letters, numerals and punctuation marks.  The basis of language, and hence of poetry.

Similarly, an auditory pre-awareness evolved with a syllable-identifier sensitive to sounds representing language.  This word-identifier and the texteme-identifier transmitted energy to the Linguiceptual Awareness in the reducticeptual awareness.  This area is divided into lesser sub-awarenesses, five of which are the Lexiceptual, the Verbiceptual, Dicticeptual, Vocaceptual, Rhythmiceptual and Metriceptual.  The first is an charge of the written word, the second of the spoken word, the third of vocalization, the fourth of the rhythm of speech and the fifth of the meter of speech.  All five of the linguiceptual sub-awarenesses transmit to a further sub-awareness, the Linguassociative Awareness, which receives input from most of the awarenesses in the Protoceptual Awareness to permit words to connect with what they symbolically represent.

There are also grammatical awarenesses in the linguiceptual awareness.  These are too complicated for me to deal with right now.

Entry 264 — On the Ten Awarenesses, Again

Monday, October 25th, 2010

I’ve been reworking my thoughts on the ten awarenesses (or abilities or intelligences, whatever you want to call them) that I so far posit, as part of the essay I’m writing on the taxonomy of poetry I’ve devel- oped.  Some of them will play role in my taxonomy.  Kinds of poetry, for instance, will be partially defined by what areas of the brain–what awarenesses, that is–they primarily activate.  I haven’t added much to what I previously posted here at my blog, but I added a few guesses about the evolution of the awarenesses that I consider rather interesting.

The Ten Awarenesses

I’ll begin with the protoceptual awareness because it was almost certainly the first, or “proto” awareness to evolve.  Hence, it was the ancestor of the other nine awarenesses, and the one all forms of life have in some form.  As, I believe, most real theoretical psychologists would agree.  Some but far from all would also agree with my belief in multiple awarenesses, although probably not with my specific choice of them.  It has much in common with and was no doubt influenced by Howard Gardner’s theory of multiple intelligences.  It is much more advanced and much less superficial than his, however.

The protoceptual awareness deals with reality in the raw: directly with what’s out there, in other words–visual, auditory, tactile, olfactory, gustatory stimuli.  It also deals directly with what’s inside its possessor, muscular and hormonal states.  Hence, I divide it into three sub-awarenesses, the Sensoriceptual, Viscraceptual and Musclaceptual Awarenesses.  The other nine awarenesses are (2) the Behavraceptual Awareness, (3) the Evaluceptual Awareness, (4) the Cartoceptual Awareness, (5) the Anthroceptual Awareness, (6) the Sagaceptual Awareness, (7) the Objecticeptual Awareness, (8) the Reducticeptual Awareness, (9) the Scienceptual Awareness, and (10) the Compreceptual Awareness.

24 May 2011 note: I may return to “fundaceptual” from “protoceptual.”  I dropped “fundaceptual” to free “funda” up for use in another coinage of mine, but can’t remember now what coinage it was.  I’m also considering “execuceptual” in place of “behavraceptual.”

The Behavraceptual Awareness is concerned with causing behavior, and telling you of it.  It is the only awareness that does anything but store memories, and cause remembering.

At this point, I need to make a metaphysical digression.  I could skip it, because it is irrelevant, but I want to be thorough.  When I speak of “you,” I actually mean what I call your “urwareness,” or fundamental conxciousness of the universe, which is somehow connected to “your” body.”  It does nothing but observe what your brain tells is in “your” environment and what actions “your” brain has taken.  Your urwareness, no doubt, will think it was the one causing said actions, it will have had nothing to do with them, however; it will merely have observed what the brain it is attached to chose to do and did.

I believe all this because I can conceive of no way mind could have any influence on matter, since it is itself immaterial, or by definition without material effect.  The question as to how it connects in any manner to anything material is leave as an Eternal Unanswerable–a simpler unanswerable since it’s only about how an awareness can be aware of matter, not about that and how it can tell matter what to do, which matter can easily do by following the law of cause and effect without any input.

But “I” am sure “you,” like my urwareness, will feel more comfortable believing that “you” initiate “your” behavior.  No problem: I can, and will hereafter, drop the italics (which I’ve been dispensing with till now, anyway), and advance from the position that behavraceptual awareness is concerned with carrying out your orders and describing to you what you have made it do in each instance.

The Evaluceptual Awareness has, like the protoceptual awareness, been around forever, I believe, although–unlike the protoceptual awareness–it need not have been.  It measures the ratio of pain to pleasure one experiences during an “instacon” (or instant of consciousness) and causes one to feel one or the other, or neither, depending on the value of that ratio.  In other words, it is in charge of our emotional state.

The Cartoceptual Awareness tells one where one is in space and time.  I imagine this was another early awareness, but not as early as the three preceding ones.

The Sagaceptual Awareness is one’s awareness of oneself as the protagonist of  some narrative in which one has a goal one tries to achieve.  It evolved to help motivate an organism to become aware of consequential goals such as escaping a predator or defeating and devouring prey and persist in the achievement of it, something which, again, would probably have developed early in our rise to humanhood.

The Objecticeptual Awareness is sensitive to inanimate objects.  My guess is that it began a few eons after the protoceptual awareness did, in order to separate neutral entities in the environment for entities which might be predator or prey.

Sensitivity to the latter entities, as distinct from objects was the basis of what become the Anthroceptual Awareness, which has to do with our experience of ourselves as individuals and as social beings (so is divided into two sub-awareness, the egoceptual awareness and the socioceptual awareness).  The “society” it is sensitive to includes many other life-forms, some of which no doubt cohabit the society of living beings, and the company of objects that the objecticaptual awareness is concerned with.

The Reducticeptual Awareness is basically our conceptual intelligence.  It reduces protoceptual data to abstract symbols like words and numbers and deals with them (and has many sub-awarenesses).  It would seem to have come late, biologically.  On the other hand, there were probably primitive forms of it early on, such as a sense of the difference between one and many.

The Scienceptual Awareness deals with cause and effect, and may be the latest of our awarenesses to have evolved.

Finally, there is the Compreceptual Awareness,which is our awareness of our entire personal reality. I’m still vague about it, but tend to believe it did not precede the protoceptual awareness but later formed when some ancient life-form’s number of separate awarenesses required some general intelligence to co:ordinate their doings.

Entry 252 — 12 October 2010 Report

Tuesday, October 12th, 2010

I did more work on my essay concerning aesthetics.  I’m burned out on it now, but it’s still not right.  I have to leave it for a while.  I’m burned out on about everything, it would appear.  Can’t think of anything concerning poetry I feel like writing about.  My heath seems okay, and I’m not sleepy.  The pain pills I’ve been taking have helped with that, and with my hip, which held up moderately well earlier when I played tennis.  I think I’ll need hip replacement surgery, anyway.  I want to get a shot for my hip before I do, though.  I’m hopeful that will be enough to get me back to feeling the way I think I should.

Possible rough draft currently taking shape:

.

.                         Poem, Nearing the Center

.
.                         Swans wrinkled
.                         against Poem’s current memory of
.                         Excalibur
.                         multiplied by lake-grey branches
.                         simpling deeper than winter.
.                         A bridge hand glows
.                         through a made finesse
.                         toward game bid and made
.                         in the wake of
.                         Brillo pads renewing the white shine
.                         of a toilet bowl.
.                         Holy smoke
.                         so slowly centering
.                         the universe
.                         as the next hand is dealt.
.                         Model T’s coming off the
.                         assembly line
.                         proving mankind
.                         ocean-eminent
.
.
.

Entry 251 — “Homage to Shakespeare”

Monday, October 11th, 2010

I keep directing my Shakespeare authorship friends and enemies to this poem, but none has commented on it, that I recall.   I tend to think Shakespeare fans rarely are much interested in newer forms of poetry.   I made it around twenty years ago.  It was the first of my visual poems to get accepted for Kaldron, the leading American visual poetry magazine of the time (but international in scope).  Unfortu- nately, I can’t show it large enough for the small print to be visible her.

Here’s an annotated detail of it showing what the small print says.

Entry 250 — Going in Reverse

Monday, October 11th, 2010

I now know more about pleasure and pain than I understand.   My problem, I think, is that what I know seems right, but I can’t organize it into any kind of neat, accessible package.  The thing bothering me is what beauty is.  I once pegged it as simply the right ratio of pleasure to pain a stimulus produces.  Then I remembered something obvious to almost everyone but me: that there are stimuli that are automatically perceived by healthy minds as beautiful.  Nothing wrong with two kinds of beauty, but the two seemed to me too different from one another to share a name.  Next thing you know, I’d have to accept an elegant mathematical proof as beautiful.  Okay in bull sessions, but not if one is concerned with useful serious communication since a term loses its linguistic value to the degree that it can be applied to significantly different things.

So, how about calling the stimulus with the proper familiarity to unfamiliarity ratio . . . ?  I can’t think of anything.  There’s the beauty our instincts are sensitive to, and the truth our instincts about what contradicts, what harmonizes, are sensitive to.  Empathy would be what our instincts derive pleasure from when interacting with others–that which is anthroceptually pleasurable, in terms of knowlecular psychology.  There’s good, too, or the pleasure–instinctive in many cases–we feel when we, or others, act in a manner we consider moral.

Okay, folks, I have to turn to neologization, again.  “Assimlatry.”  That is now my term for any stimulus causes that has the right r/f ratio (or “resolution/frustration” ratio, resolution being what happens when a psychevent leads to the familiar, frustration being what happens when it leads to  unfamiliarity).  “Assimlatrous” is the adjectival form.  Yes, grotesque terms, but naming is the first step toward understanding, and essential.

There’s also the need for the instinctive pleasure one feels when achieving a goal.  “Triumph” may be sufficient.  No, I think “success” better.  And “resolution” for “assimilatry.”  No, no” “comprehension” is the perfect name for it!  So, I have the following pairing on my list of kinds of pleasure and pain (with which of my theory’s awareness’s is involved in each case):

instinct-based evaluception

beauty/ ugliness: fundaceptual evaluception
empathy/ hostility: personal anthroceptual evaluception
good/ bad: moral anthroceptual evaluception
success/ failure: sagaceptual evaluception

logic-based evaluception

truth/ error: reducticeptual evaluception

experience-based evaluception

comprehension/ perplexity: combiceptual evaluception

I think I may be getting somewhere, after all. And, wow, a list of terms none of which is a coinage!  (I mean aside from the names of my awarenesses.)