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Entry 1654 — A Response to a Nullinguist

Sunday, December 7th, 2014

I am again drawing on a comment I made to the thread at Aeon about linguistics to take care of an entry here:

What I find wrong with linguistic nihilism like yours, Witheo (someone who opined that language cannot communicate meaning), can be illustrated by the following example: I write, “cat,” then “ljx” and another randomly-chosen English-speaking person reads the two texts.  He can be shown in all sorts of ways to get a good deal more of something from “cat” then he does from “ljx.”  I say that the something he gets is “meaning.”  To disagree (although I fail to see how that would be possible for a linguistic nihilist), you would be forced ultimately, it seems to me, to take the position that there is no difference between any two things.  So, what would you say was going on?  As opposed to what might be going on instead?  That is, if you believe no meaning is being communicated by “cat,” what would you say (granted temporary immunity from linguist nihilism) was happening?

I think what I consider your problem is that you find an inability to walk in someone else’s moccasins exactly must mean an inability to walk in them at all, which is silly.  Just about all of us can walk in just about anybody else’s moccasins sufficiently for a reasonable person to consider that communicating well enough, if not perfectly.

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Entry 1593 — A Pretty Good Day, But . . .

Tuesday, October 7th, 2014

An improved day, although all the data isn’t in: my hip seems much better today.  For some reason, I haven’t been able to get productive, though.  The up&down with uncertainty remaining regarding my hip (and the Supreme Court’s blow against the language) may have been too much for me.  Anyway, today just excerpts from the diary entry I wrote a while ago.

Well, I had an awful night.  I finally got rid of the pain by taking a big hydrocodone (660 mg. ), then got to sleep with the help (I believe) of 3 aspirins.  I went to tennis feeling painfully hobbled, except when riding.  I tried to play and was in pain but able to move moderately well, so I tried to play a full short set.  I wasn’t able to cover the court very well for a few games but gradually improved and surprised myself by soon feeling eighty to ninety percent and played fairly well.  In short, I was extremely relieved although I still feel occasional stabs of pain when walking.  Even now, when sitting, I’m aware of the area involved not being right.  I will have to wait and see how I feel tomorrow to determine the status of my hip.  It’s so much better now than it was yesterday that I feel optimistic that it will prove minor at worst.

Meanwhile, I got more ideas for Important Writing, either on ongoing projects or related to them.  One is giving up on convincing the great majority of English-speakers to use the language intelligently and make up my own language, “Intelliglish” (ihn TEHL ihg lihsh) basing it on English.

Another occurred to me just this morning while on my bicycle: it was to write an essay comparing my fight against those who think poetry need not have words with my fight against those who have destroyed the communicative value of the word, “marriage,” bringing in my division of people into dichotomists and anti-dichotomists, and the left-wing egalitarians’ air-headed drive against belief in dichotomies, which is due to a phobia against difference, which will allow me to celebrate the existence of differences. . . .  I’m wearing out now, but when my mood was more hydrocodonic, I thought I could write a little essay on the topic that might be commercially publishable and make me finally famous.

Part of my essay on Intellinglish is to be about the word, “freedom,” being one propagandists long ago made worthless.  It will include a list of the main kinds of freedom: (1) total freedom which is impossible because we must obey the laws of nature and what our unchosen brains make us do, (2) maximal personal freedom or the freedom to do anything we’re capable of doing, which is unpalatable (and likely impossible) because it will conflict with others’ freedom, which those with common sense and empathy will not want to do,  (3) sufficifreedom, or the freedom to do anything we want that does not harm any other innocent person against his will, which we don’t have, and which the majority of people would not want to allow others, preferring (4)  American freedom, the benevolently totalitarian, severely limited freedom of modern democratic welfare states like the US consisting mainly of serfs and busybodies, or (5) Russian freedom, the malevolently totalitarian freedom of modern fascist states like Russia and China, which is slightly more limited than American freedom, but much less pleasant for anybody not a born slave or born slavemaster, and (6) total unfreedom, which I don’t believe any nation has succeeded in reducing its people to although more than a few have tried.

I wonder if most ordinary people would prefer not being sufficifree (suh FIHSH uh free) themselves if others were also sufficifree, which is the basis of all governments.  Or one basis, the other being the number of people who believe they can achieve power enough to gain sufficifreedom, or even maximal personal freedom for themselves, and keep it from all but a few others.

Just wondering out loud.  My Intellinglish thesis needs a lot of work that I doubt I’ll ever have time for.  The idea would be for a small elite to agree to use it among themselves, and correct and add to or remove from it when it needs it.  Like Latin in medieval times.  The Internet would make it world-wide.

Before going back to overhaul my novel one more time, I’m working on a revision of my Shakespeare authorship book.  To help with this, I’ve taken up arguing over the Internet on behalf of Willie again.  Hence, one more idea I had was to write an essay in depth on Shakespeare’s name on title-pages that will increase the strength of said title-pages as evidence for Shakespeare by noting: (1) how many in the publishing field–who personally must have known him even if he were the mere manuscript-dealer Diana Price thinks he was, are on record as implicitly indicating that Shakespeare was a poet or a playwright, (2) how many people must have seen the name and never disputed its validity so far as we know, (3) how even his name on title-pages of plays he apparently did not write is evidence he was a writer, (4) the absence of anyone else’s having been named on a title-page as the author of any work considered part of the Shakespearean oeuvre, and (5) something about the Heywood affair.  I don’t think anyone has done this although Shakespeare-rejecters commonly shrug off the title-page names as of extremely minor bits of evidence–which, of course, they must.

One last idea I had has to do with the latest hard copy of Journal of Mathematics and the Arts, which I just got in the mail (as the author of an essay and book review in it and the poem on its cover)–having review copies of it sent to places like Poetry.  I’d love to see if they’d actually review it.  If they did, it would be a help.  (And I might consider them slightly less of an Enemy of Poetry.  Rain Taxi, on the other hand, would be a good place to send a review copy.  I’d guess the chances of their reviewing it better than even.

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Entry 1076 — Me & Chomsky

Wednesday, April 17th, 2013

Warning: What follows is almost stream-of-consciousness confusing at times as I explain, re-explain, change my mind, etc., step by step as I go.  It is around 7500 words in length, too.  In short, it’s almost entirely note for Me Alone.  So I would advise you not to bother with it.   I’m currently trying to make it coherent, and not doing so very well, but I’ll keep trying.  If I succeed, I’ll post the result.  I do make some interesting, perhaps even valid comments here and there.  Maybe I’ll just post them under the title, “Notes on Me an’ Noam.”

But, hey, the first few paragraphs aren’t bad!

 

NOTES ON THE POSSIBILITY OF AN INNATE GRAMMAR

I checked my files for what I knew I’d written about linguistics so I could use some of it in this series of mine on Manywhere-at-Once and found this.  I didn’t know when I’d written it, but saw a date at some point in it, 1987, so I wrote it 26 years ago.  I’m posting it pretty much as is, but will soon carefully go over it, I hope.  It will be interesting–to me, at any rate–to see how much I now agree with it.  Oh, it makes no attempt to avoid re-inventing wheels; I find that I achieve my understandings best by doing that, rather than just memorizing the standard wheels.  I then knew, and now know, just about nothing about Chomsky’s theories–I’d like to read about them, but not now, for I’m sure it would confuse me too much. 

For over a year I’ve had a set of ideas as to how an innate grammar might be wired, in a simple way, into the human brain to allow for some of the effects Noam Chomsky has hypothesized.  I keep forgetting important details of my system, though, so I thought I’d better get it recorded.

Here’s what I think: there is indeed a verbal center in the brain.  It consists of two main areas, a listening center and a speech center.  Hokay, I suspect that the listening center stores only those auditory data which could have been spoken by another human.  This would make sense evolutionarily, I might insert: just as other specialty centers in the brain certainly evolved, it stands to reason that a center devoted only to socially consequential sounds could readily also have evolved.  I am near-certain, too, that they are entered as pure phonemes–without, that is, any indicators of pitch or other qualities not semantically essential.

A phoneme, as I understand it, is the word for the smallest discrete unit of human speech: e.g., “muh,” “uh,” and “duh” when a human being hears the word, “mud.”  Phonemes, I suppose I should add, are auditory and visual–the latter when turned into writing.  I would be amazed if linguistics does not have a standard term for what I’m calling a visual phoneme, probably one I’ve heard.  But I don’t know what it is, so will go with “visual phoneme,” until I find out.

If I’m right about the human nervous systems sensitivity to pure phonemes, then it follows that there are cells in the listening center–the main cells there, in fact–which “hear” only such phonemes.  To put it more detailedly, somewhere between ear and the listening center, some mechanism collects the minute components of phonemes, reduces them to the non-varying core material (i.e., sifts out sensations of pitch and volume and the like), and passes on the results as single data each representing a different phoneme to appropriate master-cells in the cerebrum.

A similar mechanism might even collect phonemes into syllables.  In any event, the listening center’s basic function is to collect pieces of words.  Anyway, assuming such a center did evolve, it could account for the innate grammar we seem to possess if we assume further (for similar evolutionary reasons) that it became more specialized, dividing into smaller areas.  This I feel sure in fact did happen.  The result: several parts-of-speech areas.  There would have been two to start with: a noun area and a verb area.  The former would store nouns, the latter verbs–i.e., a cell in the former would become active when the ear heard a noun, a cell in the latter when it heard a verb.  How could it know the difference?  At this point I must leave standard grammatical definitions and make up (preliminary) biological definitions of parts of speech.  Biologically, according to my theory, a noun is a shape, a verb a movement.  The eye tells a verb from a noun, or vice versa, on the basis of which of its receptors senses it (or, more accurately, senses the stimulus responsible for it).  This is not hypothetical: the eye actually does have receptors sensitive to different kinds of cues; it actually does have some receptors sensitive to

shapes (or outlines) and some sensitive to motion (or change, or there-and-not-there–on-and-off).

This variety of receptors makes sense, for sensitivity to shape is essential for recognizing parts of the environment but is not generally immediately helpful; sensitivity to motion might make the difference between being eaten or not, or catching a passing meal or not, and is thus more immediately important to any organism.  Probably before any brain of complexity had arisen, certainly before the cerebrum had come about, organisms were sending data from shape receptors to shape centers, and data from motion receptors to separate motion centers to facilitate quick response.  So there would have been a precedent for the existence of such separate areas in a listening center.  There would have been similar selective pressures for bringing those areas about, too–even if the fact that shapes and motions weren’t already separated wasn’t responsible for their fortuitously collecting in separate areas in the listening center.  A thinking organism has almost as much reason for dealing with shapes and motions separately as a reacting organism.  Plans for dealing with the two items are likely to be significantly different, and it should be more efficient to be able to plan for dealing with moving things without interference from shapes (and vice versa) than it would be to deal with both together.

I should add here, though, that I believe there are also general areas in the listening center where a person could hear every kind of word coming in at once.

Regardless of evolutionary background, I believe we have a noun center and a verb center.  Now, I’ve said nouns (really, words for things in the environment that we come to call nouns, but to simplify matters, let me just call them nouns–and call words for actions verbs, and so forth) are stored in the noun center, verbs in the verb center.  Easy to say, but it isn’t exactly straightforward.  After all, if a child sees a rolling ball for the first time and hears the word “ball,” where would he store that word?  He will simultaneously perceive a shape and motion.

Indeed, this will often happen–and he will never perceive motion without shape–something has to be moving.  So at first he will store “ball” in both the noun and the verb centers.  Eventually, though, he will see the ball enough times when it is not moving to store it more in his noun center than in his verb center.  Now, here’s a key: I believe there are in the brain receptors sensitive to whether a given center is active or not.  Hence, if a child hears the word “ball” while seeing a motionless ball, he will store the word in his noun center and a receptor (or collection of receptors) will signal that the noun center is on.  Its signal will be stored in a third center: a parts-of-speech center.  This latter center is responsible for the innate sense of grammar all humans possess according to Chomsky, and me.  Bear with me and I will at length explain how.

(Similarly, one may hypothesize that a urcept for not-verb would be activated.)

We’re not through with the child hearing the word “ball.”  As I see it, the child will often store “ball” in both noun and verb centers and will thus connect it often to the concepts noun and verb; he will also often store it in the noun center alone and connect it to the concept noun alone.  What will happen, then, if he hears the word “ball” when no ball is present?  He will remember a round object, I’m sure (through simple association).  What else? Will he remember that object at rest or rolling?  And will he experience the word as a noun alone or as a noun and verb combined (or as neither)?

I theorize that he would remember the ball at rest–as a pure shape, that is–before he would remember it in motion.  This because he would have more routes to the ball as shape than he would have to its motions.

I have to digress for a moment here–everything is complicated.  There is more to the set-up than I have so far revealed.  My listening center contains only words but there have to be places where words and sensory data connect, too–for where the actual shape of a ball links with the word for it, for example.  There are such centers, and I term them “mixing” centers.  There words and images co-exist and can call up each other–where “ball” can remind a child of an actual ball, and a round shape can make him think or say, “ball,” for instance.  And all these centers I speak of are in contact with each other.

So the child above who hears the word “ball” will disperse energy to several areas–many many areas, in fact.  He will “try to remember” in all the centers containing the datum “ball”: to wit, the noun and verb centers, and some general word center, and one or more word-and-image centers, and no doubt other areas.  Also an association area where words and parts-of-speech share space will play a role.

I believe the child will activate a memory for “ball” from his noun center first because that is simply where most of the routes from “ball” will go to.  In the area where images and words associate, he will remember, first, the shape of a ball.  I believe words beget words faster than words beget images, though–because the word center has fewer data to compete with each other.

This is getting confusinger and confusinger.  Actually he won’t remember some word–a word is the stimulus.  He will remember the shape of the ball in an association area, the word&image center.  The memory of the shape of the ball will in turn cause him to remember the word “ball”–as it is stored in his shape center! That is, his noun center.  Why?  Because the memory of ball-shape in his mind will be the result of the activation of the same cells as a perception of a ball-shape (without motion).  It will thus connect into the same part of the listening center as a

ball-shape would–that is, the noun center.  The child would think, “ball” as he remembered what a ball looks like; at the same time, his parts-of-speech receptors would announce “noun” and he would averbally understand that the word “ball” now in his mind was a noun.

All this could be, and probably is, assisted by other devices.  For example, I suspect there are negative sensors, and sensory complexes, in the eye (and elsewhere) which are sensitive to something’s absence.  One such sense might go on when there is no motion, for example.  So “ball” might come to elicit memories of both motion and no-motion.  If the brain is organized sensibly, and I’m sure it is, these would no doubt tend to cancel each other.  Thus it would become much more likely that objects would be interpreted as nouns and not verbs.  Words for shapes, in other words, would soon be come to be stored properly.

Words for motions are probably trickier since, as I’ve already said, motions can not exist without shape.  So, here’s what I think: motion being more important than shape to organisms, especially primitive ones (which start, I believe it has been shown, with more visual sensitivity to motion than anything else–except darkness-versus-light), we all started with special motion centers.  Shape centers came later.  When they did, it would have made sense for moving stimuli to cause shape receptors to be inhibited–so the organism could concentrate ont he more crucially important motion.

ONE SEES MOTION SEPARATE FROM OBJECTS.

Later verb centers started in the listening center; when noun centers followed, verbs inhibited nouns.  Because verbs are more central than nouns.  To be more specific, I theorize that a word for a motion would have been stored only in the verb center–“ball” heard while the child saw a bouncing ball would thus first be stored in the verb center.  The nervous system would try also to store it in the shape center as the shape it also refers to, but the receptors signalling motion would inhibit the signals of receptors for shape.  Later, when the child heard “ball” while seeing a ball at rest, he would store the word in his noun center–with a sense of nounness and  a sense of not-motion.  Or a signal or sensation of these things.  Then when he later sees the ball in motion, he would remember “ball” as both noun and verb, but his memory of it as a noun would bring with it a memory of not-motion which would tend to cancel out his memory of motion.

I’m confused again.  As I have it now, any word heard in conjunction with something in motion will be stored as a verb.  Any word heard in conjunction with something at rest will be stored as a noun.  Verbs will quickly therefore shed any nounness–no, they’ll never be contaminated with any suspicion of nounness, for they’ll always be stored as verbs.  Nouns will shed verbness, but not so quickly.  As I see it, a word for an object will sometimes be stored as a verb and sometimes as a noun depending on whether its stimulus is perceived while moving or not; but when it is stored as a noun, it will store a signal against its interpretation as a verb; thus, when it is extracted from the memory for use in speech, it will tend to be extracted (or referred to) as a noun only–that is, the activation of a noun-area cell will cause the presence of a noun to be announced by the parts-or-speech center, and will inhibit that center from also announcing the presence of a verb.

There must be a simple way to put all this!  Phooey.

Let me try again.  An object in motion’s shape will be stored in a shape center and its motion in a motion center.  A word heard while the object is perceived will be stored in a verb center, the object’s motion inhibiting any signals to the noun center.  An object at rest’s shape will be stored in a shape center and a word heard while the object is perceived will be stored in a noun center, there being no motion to inhibit that.  Words for motion will thus be stored in verb centers but words for objects will be stored in both noun and verb centers.  Nouns, in other words, will be stored in both the noun and the verb centers.  When they are used, however, both centers will be activated but the parts-of-speech receptors will signal the parts-of-speech center of the presence of a noun only, the signal for noun automatically inhibiting the signal for verb.  So nouns will generally seem nouns, verbs verbs.

I say generally because, of course, verbs in everyday speech are sometimes used as nouns and vice versa.  A jump occurs when one jumps, for instance; and one can “bridge” a gap.  There is flexibility.  So the inhibitory activity is subtle.  I suppose a parts-of-speech receptor is activatated to the degree that its stimulus is large–that is, to the degree that a word is a particular part of speech; if a word is more noun than verb, it will be experienced as a noun; and if the reverse, it will be experienced as a verb.  Perhaps there’s no need to hypothesize signals for nouns inhibit signals for verbs; in the everyday world, objects are generally seen more and for longer times at rest than they are in motion, so words for them in the noun center would quickly outnumber words for them in the verb center.  They would therefore be experienced as nouns.

I should add one more thing here about nouns.  I’ve termed them words for shapes.  Actually the situation is more complex–many nouns are words for more than shapes–“fragrance,” for instance.  Generalities, abstract nouns, etc.  Many of these become nouns secondarily, or cerebrally–that is, they are neither nouns nor verbs because they are concerned with memeories (or concepts), not “real” things.  We thus learn what part of speech they are–a complicated procedure outside the intent of this essay.  But there are still words for things in the environment that neither move nor have shape–“fragrence,” as mentioned.  A point: shape can be felt as well as seen.  We learn other nouns–the sound of the unseen ocean might make us think of the noun “water” through simple association.  More on this in due course.

There is more to verbs than I’ve so far shown.  Movements often have a muscular component–movements by a person do, of course, and he is aware of it; and movements of other people and even of objects reminds him of his own movements and thus connects external movements to his muscles.  So verbs possibly are words not just connected to movement but to kinesthetics, or one’s awareness of what one’s muscles are doing.  This is important for another division, that of verbs into active and passive.  I believe the verb center divides into other centers, including a passive center and an active center.  Verbs which are experienced with a sense of muscle movement on the part of the experiencer are stored in the active verb center; those experienced with a sense of being at rest or of being acted upon rather than acting upon are stored in the passive verb center.  And receptors sensitive to the two centers’ being on or off signal what kind of verb any verb is just as similar receptors signal the difference between nouns and verbs.

So we are averbally and automatically aware of two kinds of verbs.  We are also aware of kinds of nouns, but before getting into that, I should discuss adjectives since they are the third main part of speech after verbs and nouns.  I, as one would guess, believe that there is an adjective center in the listening center, too.  I believe in a center or centers for every significant part of speech, in fact–and not only in the listening center but in the speaking center, as a matter of fact.

An object, of course, is more than shape.  It is also color (or non-color), texture, odor, sound, etc.  Its various qualities are also, in my view, stored in various separate centers–as well as in various association centers which combine features–color and shape, for instance.  Words for qualities, like words for motion, must occur in conjunction with the perception of shapes.  They are separated from verbs the same way nouns are.  Their separation from nouns is trickier since all qualities are perceived with shapes and all shapes with qualities.  But they shed each other.  As an example, let’s consider a red ball.  A child sees it several times.  Sometimes he hears it called “red” and sometimes “ball.”  But he also often sees a red toy truck, and a blue ball–and hears appropriate words when he sees them.  So he will soon connect “red” with the color red, and “ball” with a round object.  This in a general zone devoted to words and images.  However, “red” and “ball” will both be stored an equal number of times in the child’s adjective (words for quality) center and noun center.  How can he connect either to its part of speech?

My guess: backwards.  I mean, perhaps “red” makes him remember the color red and in the process activate it in the quality center.  But he wouldn’t connect it sufficiently to any noun to activate the shape center.  So he could come eventually to connect the word for red more and more with not only the color red but the designation of that color as a quality!  Actually, this might be the way verbs and nouns sort themselves out: each eventually comes to associate only with some specific stimulus–and be referring in the mind to that specific stimulus’s memory, it comes to be associated with what that stimulus was–i.e., shape, motion or whatever.  And, now, adjective.

What’s the upshot of all this muddle?  It is simple: I suggest that we learn words and automatically connect them (approximately) with their parts-of-speech.  Then we learn a grammar–a general grammar.  It is passed down to us by our parents or elders.  It is simple: that in English sentences usually start with a noun, then have a verb–that verbs follow subjects.  And adjectives precede their nouns.  Because we learn a word’s part of speech as we learn the word’s meaning, we can manipulate it easily, without study.  We only need learn a basic structure: subject verb predicate, for instance, and a few rules, and we can do the rest without more than learning words.  And with a verb center which divides (as I will show) into tenses, we learn a verb with “ed” on it is probably past tense, so we know not only where it goes in a sentence but can form other past tenses for verbs we have just been introduced to.  Etc.

CHOMSKY, CONTINUED

The Now-Knowlecule

Okay, to start again: sensations activate brain-cells; different kinds of the former activate different kinds of the latter: sensations of motion activate motion cells, sensations of shape activate shape cells, and so forth.  Each kind of cells forms a separate brain center–but also contribute to more general centers, association areas and the like.  But the main point here is that there are specialist centers: a motion center, a shape center, a visual quality center, and so forth.  The image of a given stimulus, then, is stored in an appropriate specialist center.  When it is named, the name accompanies the image in a generalist area, an area of images and words.  The name at length is joined to the proper datum through a process of association explained elsewhere.  From that time on, whenever it is heard or remembered, it will tend to activate a memory of the datum it names: “ball” causes, usually, a memory of a round object.  When the datum is remembered, a receptor then is activated which is sensitive to its area’s activity.  So the image of a ball will when remembered turn on the center it is in, the shape center, and a receptor will signal that fact.  The signal in turn will come to associate with not only the image of the ball, with which it must always be associated, but with “ball,” that image’s name.  It will thus link the concept “noun” to the word “ball.”

Meanwhile, “ball” will associate with too many varying motions to be likely to activate the memory of any particular motion, and therefore, secondarily, the concept “verb.”  (Even if a ball only rolls, its rolling will likely be more varied than its shape, so it will always tend to associate more with its shape than its motion, and most things are at rest more than enough to readily be perceived as shapes rather than as motions.)  Similarly, “ball” will associate with too many secondary qualities to activate any particular one of them and thus lead to the concept “adjective.”  And “red,” for example, will associate with too many shapes (and motions) to awaken the concept “noun” (or the concept “verb”).

In the verbal center there is, I theorize, an area in which only words and parts-of-speech are stored.  This would facilitate grammatical organization of one’s words.

Scores of important questions remain, of course.  One concerns adverbs.  I think adverbs and adjectives are both words associated with quality data.  They are not separated as quality itself is from shape and motion.  And, I might add, it does not seem likely that qualities are broken down into the visual, the olfactory, and so forth, although their receptors are many and varied.  I suspect that would not have been efficient so that they remained combined in one group, or became combined in one group.  In short, there are not significantly different kinds of quality-words.  Except maybe adverbs and adjectives.  These might separate through learning: adjectives always being associated with shape words, and adverbs with motion words.

Connectives (conjunctions?) and articles need to be worked into he scheme and prepositions.  Equation words (is, are, etc.)  Time.  Possessives.  But I’m too tired now.

***************** 10 January 1987 ********************************

Hokay, folks, now I have it all figured out.  I don’t have time to get it all down in detail, though, so will now just put down the main points.

Verbs, I now believe, are words whose images interact with muscular activity on the part of the beholder; they are thus more than words for motions; however, they include words for motions, motions requiring muscular movement to follow–as well as being in many cases empathizable with.

Active verbs go with the sensation of active motor response, passive verbs with the sensation of resisting motor response, or motor response overcome.

Nouns are words for images (objects) which come into the brain without significant accompanying motor reactions.  Ditto adjectives and adverbs.

Specialist sensors do the labelling: if a group of such sensors sees a constant shape, it signals noun; if it sees a constant quality, it signals either adjective or adverb–the first if its context is mostly nounal, the second if its context is mostly verbal.

 I’m off here.  I had it figured out a day or two ago, but didn’t write it down.  So I’ll have to work it out still again.  Meanwhile, I’d better get down what I worked out this morning.

Tense: present tense is when external input (the present) is greater than internal input (memory), and when an m-cell is activated by external impulses, it is sensed as externally activated even if impulses from internal sources equaled or were greater in strength than those external impulses.  “Then” occurs when the interior activates more cells than the exterior. (Receptors there are which are sensitive to how an m-cell is activated–to which axon (or dendrite) it gets its energy.)  “Then” is past and future; there is an abstract image association area where the gist of experience is remembered; it is there that “imagining” takes place–that is, events which never happened are reviewed, so to speak.  Generally daydreaming, planning for the future, fantasizing, etc., take place there–one can concentrate the gist of what one wants to think about into being but not the details.  Detail centers tend to go off–one’s attention narrows to “imagining,” that is.  Receptors can tell whether one’s mental content is more from the imagining center or from detail centers.

When it is more from the latter, it is labelled “past.”  If it is which has not happened but very likely could).  When it is extremely from the former, it is labelled “fantasy” or daydreaming.  At some border between the two occurs the subjunctive mood.

Edges.  Data arriving to the brain with signals that edges occur in their parent images are prepostions–that is, relationships between two things, thos relationships becoming manifest at edges.  Number occurs due to a “counter” in the eye (and similar counters elsewhere, perhaps).  The visual counter works as follows (in my theory): Shape-detectors sensitive to the same shape signal a single center (as well as other centers).  A counter at the center counts how many shape-detectors for the same shape are picking up the same shape at one time and label the shape appropriately.  So the brain is aware of one, two, and more.

Connectives are probably learned–they habitually appear where verbs would be, so are taken as verbs.  Subjects are objects or nouns which occur with active verbs; a nound occurring with a subject and a verb is an object.  The verb is then transitive; otherwise it is intransitive.  Yes, this is incomplete.

Later on 10 Jan., while lying in bed prior to going to sleep, I rethought my theory of nouns, adjectives and adverbs.  I didn’t have it right above; I had it righter previously but not as right as I now think I’ve gotten it.  In any event, my theory is that there are not receptors signalling what kind of perceptions are being made (or it they are, they aren’t important here); instead, there are receptors which are turned on when any m-cell in a particular specialized area has been turned on retroceptually; it will announce the identity of the area.

So far as grammar goes, three such areas are important: the changes area, the shape area, and the quality area.  When something changes, as would be the case with motion visually, or the discharge of a sound or scent auditorally aor olfactorily, or the manifestation of pressure tactilely, or the like, a perception of this is stored in the changes area.  Internal, or subjective changes, would be recorded here, too.

Visual shapes and shapes felt or otherwise experienced are stored in the shape area while qualities (secondary characteristics like brightness/darkness, color, pitch, smell, feel, etc.) are stored in the quality area.

Grammar receptors signal verb when a cell in the changes area becomes retroceptually active, noun when a cell in the shape area becomes retroceptually active and “quality-word” when a cell in the quality area becomes retroceptually active.  Secondary grammar receptors measure the ratio of noun, verb and quality-words being experienced during a given interval and rate the overall experience verb, noun, adjective or adverb depending, respectively, on whether verbs, nouns, quality-words in combination with nouns or quality-words in combination with verbs are predominant.  These secondary receptors make a final grammatical signal which joins a parts-of-speech label to the experience.

In due course a particular word loses its extraneous linkages and connects (or comes to mean) a particular part-of-speech just as it comes to mean a particular definition–e.g., just as “red” comes to mean a particular color, it comes to mean “adjective.”

A preposition is signalled when a secondary receptor senses primary receptors signaling a sequence containing sensations of one shape, then an edge, then another.  Relationships in space, the way objects are orientated to each other.  Sensations of location allow individual prepositions to be distinguished–“on,” for instance, is shape, downward movement to edge, then downward again to second shape.  “Against” would be sideways from shape through edge to second shape.  Others are more complicated and I haven’t yet worked them out.  “To,” for instance, and “from.”  And “for.”  Maybe edges aren’t the key.  Ah, the key might still be edges, in the case of “to,” “toward,” “away from,” “down to,” “up to,” and so forth, it might be changing edges that are the key.  Thick edges are possible.  So secondary receptors signal edge-change-of-size–thickening as something goes from something, narrowing as something approaches something.

These secondary receptors, and any associated primary receptors, are sensitive only to m-cells which are retroceptually activated, the same way other grammar sensors are.

This morning when I awoke around 5:30, I thought about my grammar theory and concluded that the imagination center not only consisted of abstractions but was easier to operate.  I now believe that (1) the gist of experience, the most abstract or simplified gist of experience, is stored in such a center or centers; (2) (perhaps) greater energy is available there to make its use easier; and (3) awareness of error is reduced to facilitate uninhibited ruminating, fantasizing or the like–or, more likely, errors are not penalized to the degree they are in regular memory centers–that is, errors don’t act to lower energy or suppress erroneous passages the way they do in reality centers.

Hence, one can be much more free-roaming in the imagination area.  But receptors indicate when one is in the imagination as they do when one is in past reality.  They also, as I’ve hypothesized previously, indicate the ratio between what one is experiencing of the reality center compared with wxhat one is experiencing in one’s imagination and a secondary grammar receptor uses the information to signal past, future, subjunctive or daydream tense as one’s experience is decreasingly from a reality center or centers.

Actually (so my theory has it) grammar receptors cluster around master-cells primarily, not in association areas.  They determine if the cell is getting activating energy from (1) sensory receptors (present tense), (2) regular memory association areas (past tense), (3) the imagination center (future tense), or ratios.  But grammar receptors having to do with nouns, verbs, number, prepositions, adjectives and adverbs simply fire when the m-cell or cells they are associated with is retroceptually active; at the grammar center date from such sensors is analysed to determine finally what part of speech is appropriate.

There is a word-and-grammar association area where only words (really, phonemes or phonemes) and parts-of-speech are recorded.  This facilitates a particular word’s latching onto its proper part-of-speech label and thus being used grammatically correctly.

The speech centers, incidentally, are like imagination centers in that they abstract information, or deal with data reduced to extreme simplifications.  So it makes sense that speech helps with imagination and so-called higher thinking.  When the imagination center is at work, memories (regular memories, I mean) also occur.  In fact, memories initiate chains of imagining and vice versa.  The mix is such that the mind generally “feels” the same–it feels pretty much as though it were simply remembering–unless something causes it to question its state, whereupon it will easily surmise whether it is daydreaming or thinking or remembering or whatever on the basis of what its grammar receptors are telling it about how hard its various centers are working in comparison with each other.  Of course, it will always be intuitively aware of what it is doing–it will be aware of its imagination/reality ratio if not ready to verbalize that awareness.

If my idea of an imagination center is valid, it would explain Jaynes’s idea of consciousness as something which is evolved to as not truly consciousness but consciousness of having imagination, or–earlier–of having memory.  But more likely of having imagination and a feeling of power over what goes through one’s mind.  Also a knowledge of fantasy versus reality–the real now and the real then.  Some of Jaynes’s ideas now make more sense to me: early psychotics (and present ones) might not have full (or any) use of receptors sensitive to the imagination center’s being on or off and thus would not be able to distinguish real from fantasy; or, similarly for similar reasons, past from now.

The idea of an imagination center (which I always resisted as I have always resisted any complication of my theory) gives more credence to the possibility of left-right thinking.  I, however, still believe, that both sides of the brain must imagine as well as remember–but one might imagine better than the other.  (Another thing I never believed.)  Of course, individuals might have larger and/or more efficient imagination centers than others–men, perhaps than women, for one–especially visual imagination centers.  Personality differences based on such differences would be certain.

So the actual hardware of the brain contributes to imagination as well as energy levels (in turn, of course, based on hardware, but of the endocrine system more than of the neurological system) according to my theory now.  Interesting.

A thought while running on 16 September 1989 (which mayhap I already thinked afore): it may be that the way it feels behavraceptually to make a particular sound is hard-wired in our cerebrums to the way the sound sounds, and vice versa.  This would be true, probably, only of phonemes–or perhaps only of phonemes and consonantal-phoneme clusters such as “str.”  In any event, to hear a word would be automatically to feel oneself saying it, at least sub-vocally (i.e., in a sort of muscular outline that is short of actual audible enunciation).  This means that one has a predisposition to repeat others’ words just the way one has a predisposition, anthroceptually, to repeat others’ actions.  This, of course, would be a principal basis of linguistic education–and would help explain the horror ords have with deviational speech. They need to repreat it, you see, but it contradicts their previous programming (in a physical way).  That, of course, leads to pain.

December 2: My dabble into language poetry got me thinking about Chomsky’s notion of an innate grammar.  I’ve read a little about it, and a little here and there about linguistics, but recognize I’m no authority on it.  At the same time, I believe I know more about linguistics than anyone else in the world–because I can derive everything of linguistic consequence from my knowlecular psychology.

Seriously, as soon as I heard about the possibility of an innate grammar, I believed in it.  So much so, that I never bothered to read anything by Chomsky, or anything by an expert in it, only a few popular magazine articles in it.  I just went ahead and tried to model such a grammar as an adjunct to my model of the brain.  My ideas were pretty simple.  First, I posited a grammar area within the linguiceptual (or language) sub-awareness of the reducticeptual (or conceptual) awareness already part of my theory of multiple human awarenesses (and sub-awarenesses and sub-sub-awarenesses) or intelligences, or consciousnesses, or whatever.  I divided the grammar area into a number of zones, one group of them having to do with parts of speech.  In this group were a zone for nouns, a zone for verbs, a zone for adjectives, and so on.  Also there (or so I posit at this point, at any rate) is a word zone.  The noun zone’s concern would be nouns, the verb zone’s verbs, the word zone’s all words.

In other words, the human brain is innately sensitive not just to words as words, but to each word as a certain part of speech.  I claim we are designed automatically to learn a vocabulary, and learn not just various words and their meanings, but various words, their meanings–and what parts of speech they are.

I hope the poetics connection is plain: language poetry, in great part, has to do with what parts of speech various words are.  A large branch of it concentrates on that more than on what words mean–because a truly creative poet is compelled by his genes to explore new territory, which grammar mostly is, in poetry–not for whatever reason many language poets may give, or many of their agit-prop philistine explainers.

* * *

My simple first step toward modeling a knowlecular innate grammar was to work out ways the human nervous system might recognize parts of speech.  I wrote several thousand confused words about that.  This resulted in several assumptions.  The first is that the nervous system recognizes shapes (some of them, like circles and rectangles, urceptually).  In fact, I realized that I already had a primary awareness concerned with this, the objecticeptual awareness.  I hadn’t worked out exactly what the objects it dealt with were, though.  So, I now defined them a nothing more than discrete shapes, or shapes that endured in spite of being moved, or of moving, as pretty much what they visually were.  Morpho-stability?

Let me revise that.  The Objecticeptual Awareness is only concerned with non-living shapes; the Anthroceptual Awareness deals with living shapes.  But many of the latter are objecticeptually processed because of the difficulty in telling which a shape is living or not.  In any event, I claim that shape-sensors activate a certain master-cell (or perhaps a group of master-cells) in the noun-zone of the brain whenever we see a shape (or sense one via some other sense, which I will ignore here, to simplify exposition).  A percept representing “noun” is the result.  This percept with be stored in the noun-zone with whatever visual percepts the stimulus causing it also caused.  So, a ball will caused a memory of its circular shape (and none of its “secondary qualities,” which I will discuss later) to be stored in the noun-zone with a memory of “nounness.”

I theorize that recognition of nouns was evolutionarily the first recognition life developed–after truly primitive recognitions such as bad/good.  The first life-forms probably experienced the world as nothing but bad things and good things, that is.

Probably the next sensitivity evolved sensitivity to shape-alteration, particularly motion, or a shape’s change of location.  I posit that we have somewhat complex senory centers which in effect photograph two successive scenes, then compare them, signalling master-cells in a verb zone whenever it detects shape-alteration.  It also allows those sensors which has sensed the shape that underwent alteration to transmit to the verb-center, but not permit any other shape-sensors to do the same.  Hence, the verb-zone will store only memories of shape and verbness

From the point of view of evolution (and I consider evolutionary plausibility a sine qua in the determination of the over-all plausibility of any of my hypotheses), it would make sense for an organism to isolate its awareness of the unmoving parts of its external environment from its awareness of the moving parts.  It could use the first awareness to know where it was, but concentrate all its energies on the second when appropriate, such as when some motion indicates danger, or food. All of this long before the value of the separate awarenesses for communication became evident.

Sensitivity to qualities of nouns (such as the blue color of the ball previously mentioned, say) came early on, too, no doubt.  I tend to think qualities were treated as objects at first, so you’d have red as a noun stored with ball as a noun in the noun-zone.  It may not have led to the creation of adjective zones until speech had evolved.  Ditto sensitivity to qualities of verbs.  A preposition-zone would have come later, the result of sensitivity relationships.  I’m confident similar reasoning could add the other kinds of words to the five so far discussed, but I’ll leave them for now as relatively unimportant, to simplify exposition.

Once life had divided reality into parts of speech, and attained speech, syntax, or the ordering of words to facilitate communication, would have followed.  Because syntax seems to vary from language to language, it is probable that the syntax zone I’m sure the linguiceptual awareness possesses begins operation in a child doing little but storing “grammocepts,” or percepts indicating a part of speech, in chronological sequence.  A survival of the fittest occurs with the sequences the child most hears in his particular language group coming to dominate his syntax zone.  His syntax zone will then rule his vocalization zone, gradually making him use that syntax.  All kinds of complications will need to be factored in, like direct objects, indirect objects, transitive and intransitive verbs, and so forth.  I’ll get to the, eventually, I hope.

Well, I’ve only done a little over a thousand words rather than the fifty thousand or more I felt I had in me earlier, but I’m tired.  So, I’ll leave with just a few definitions of terms important to linguistics, mostly for my own sake, though I think they’re interesting and I doubt all my readers will be familiar with all of them.  I wasn’t.  (Hey, none of them is a Grummanisms!)  The first is “word.”  It means what everyone takes it to mean, which is strange.  The next is “lexeme.”  For some time I’ve thought it meant word, but no, a word is a lexeme but a lexeme is not necessarily a word.  For example, “kick the bucket,” is a lexeme but not a word.  A lexeme, as I understand it, is one or more words acting as a word.  “Kick the bucket,” which is in effect a single word, is thus a lexeme.  Separately, “kicks” and “kick” are two words but only one lexeme.  There may be more to lexemes than that, but nothing that should have anything to do with my theorizing, I don’t think.

A “phoneme” is very important to my theory, and to poetics.  It is a unit of linguistically meaningful sound.  “Kuh,” “ih,” “kuh” and “ssss” in “kicks,” for instance.  Something like 44 of them, I think I read.  Then there’s “morpheme,” which is some linguistic element that can be added or subtracted from a base-word, or whatever it’s called, to refine its meaning.  The “extra” in “extrasensory,” for example.

I do have a neology that comes up in the discussion of visual poetry: “texteme.”  This is a unit of textual communication whose purpose is to represent a sound or linguistic effect (like the pause a comma represents–as a texteme).  There may well be a standard term for this; if so, I don’t know it.  “Grapheme” is another word for “letter,” no more, as far as I can tell.  A phonmeme in print.  That sums up the terminology I’ll be using . . . I hope.  It also brings me to the end of this entry.

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Entry 1075 — Knowlinguistics, Lesson 2

Tuesday, April 16th, 2013

KnowlinguisticsLesson02This lesson begins with the subject’s reading, “A painter . . .”

KL2a

The visual data goes through the eyes into the Precerebral Visual Zone.  As in the standard model.  I claim there is a Prelexical Sorter there which divides visual data into lexical and non-lexical date, the first of which it transmits to the four different (cerebral) zones shown below.  One item to note: the zero at the bottom right of “[A painter]” is intended to indicate that it is a sort of null percept: the stimuli activate brain-cells but they are not cerebrally perceived nor do are they recorded (at least not at this stage of my model).

KL2b

In three of the zones energy is transmitted to, the visual, musclalexical and auditory zone, no brain-cells are likely to be activated, but many (ordinarily) will be primed; they are shown in gray.  This can be important for short-term memory and other cerebral activities.  What is of the highest importance linguistically, however, is what goes on in the Lexical Zone.  There the Grammarceptual Zone breaks down incoming language (not necessarily flawlessly) into parts of speech, as shown.  At that point a lexical knowleculane is formed, shown in simplified form with each word in it recorded with accompanied by a record of any grammatical data associated with it.  All of the knowleculane will be experienced by the subject reducticeptually–or conceptually.  That is, the subject won’t see or hear it, just “know” it.

More accurately, he won’t see or hear it in his lexical zone; he may see or hear it, or parts of it, in his visual and auditory zones.  He may also feel it, or parts of it, sublingually.

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Entry 1074 — Knowlinguistics, Lesson 1

Monday, April 15th, 2013

Behold, Embarked am I on a Serious Voyage.  Its goal, a coherent account of my knowlecular version of linguistics (knowlinguistics”), in detail.  Right now, aided by a caffeine pill, I am beyond confidence/uncertainty; I just want to get on with it.  I do feel certain, however, that this voyage is centrally important for Me.  Enough.  The voyage beginneth:

KnowlinguisticsLesson01

I will be working with zones.  The primary zone is reality, or the external environment, shown above.  It contains three stimulexes (stimuli-complexes–n.b.: many of the terms I will be using in this careful but nonetheless rough draft will be ad hoc, which means they may very well change, sometimes without my realizing it, so be wary).  These are the only three kinds of stimulexes of importance so far as knowlinguistics is concerned.  The one on the left represents the spoken locution, “A painter,” which is audiolexical; the one in the middle represents the printed locution, “A painter,” which is visiolexical; the other represents an actual (seen) painter.  In short, a cartoon balloon around text indicates speech, a rectangular “balloon” print, and balloonlessness, some nonlexical entity.

The other zones involved are all located in the human nervous system, most of them in the cerebrum.

I planned to make this lesson longer but am having trouble with what comes next, so this will have to do for today.   To everyone’s disappointment, I’m sure.

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Entry 1064 — Two More Visiophors

Friday, April 5th, 2013

With this entry, I am through with this ever-deteriorating attempt to explain Manywhere-at-Once.  I nonetheless think the fragments of insight scattered through it make it equal to anything else written about the metaphor, and I don’t care who knows it!!!  Okay, that’s the part of me that comes to the fore when I’ve taken my zoom-dose (one caffeine pill and one hydrocodone tablet) talking.  The lesser me isn’t nearly as confident of that but won’t agree that there’s no basis for the view.

NocturneAnalysis02 NocturneAnalysis03AThis illustration is the laziest of all the ones I’ve done.  Of course, if I got everything right, which would mean including a great many things I haven’t mentioned, it would have to be two yards by two yards in size.  Anyway, here’s what I’m depicting:

1. The subject has reached the bottom three lines of “Nocturne,” which is shown in Reality (i.e., shown as a visual stimulus in the external world which the subject scans from top to bottom).

2. What he sees is transformed by preliminary visual mechanisms twixt eyes and brain into the large (“stacked”) perceptual knowleculation shown to the left in the subject’s Visual Zone.

3. Other visual mechanisms cause the visiolexical zone to form the knowleculation shown.  Meanwhile, the visual percept formed is repeated (which I haven’t bothered to show;) ergo, it is a continuing presence.

4. At the same time, or perhaps a few instacons later than) those two knowleculations come into being, visual mechanisms, possibly with the help of the visiolexical zone, cause the knowleculation shown in the Lexicial Zone to form.

5. First claim, the details of which are not illustrated and might take four or five pages or more to illustrate properly: “night” in the Visiolexical Zone, with all its letters dotted, cause a percept of “night” with its i dotted to become active, or more strongly active if already active in the Visual Zone, because it will make the subject look at the the involved stimulus in the printing of the poem itself in Reality.

6. That percept in turn will cause the subject to look at the previous rendering on the page of “night” and notice the absence of a dot over the i.

7. Next, he will look again at the dotted i that follows.  This and his previous look will put the two percepts of undotted and dotted i into the Visual Zone.

8. The second of these two percepts will (eventually perhaps) lead to the retrocept of a lit candle which will in turn lead to a retrocept of a star.

9. The latter in company with the Visionlexical Zone’s percept of “night” with all its letters dotted, will activate a retrocept of stars to complete the visiophor of stars in the sky as dots as parts of letters, another simple metaphor without much going for it except the initially surprising dotting of letters not conventionally dotted, the unfamiliar part of the metaphormation (i.e., the metaphor plus its reference, plus the two’s resolution) the latter’s resolution make pleasurably familiar, or reasonable.

10. The dots as stars is repeated for the percept of “voice” with all its letters dotted with an extra step, the dotted letters leading to the dotted letters of “night” and from there to the candle and the start and the stars.  Extra connotations and images not shown will also have to come into play to allow the resolution of the poem’s final metaphormation as something along the lines of stars in the sky’s romantic (mystically beyond-ordinary) beauty as the sound of the voice in the night of  a loved one (the woman involved assumed to be that ’cause it’s a poem!)

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Entry 1063 — Another Visiophor

Thursday, April 4th, 2013

NocturneAnalysis02

The second visiophor in “Nocturne” should be easy enough to follow.  The only part of the process that I don’t feel I understand very well is the “magical” change of the l to an n.  The subject may almost automatically accept it as due to what ink can do.  So my illustration is incomplete.  It should show the printed words and partial words calling up a memory of the drawing of a letter.  Or maybe the l-percept activates a tree-retrocept which in turn activates a wind-blown retrocept . . . plus the retrocept [magic spell].  Anyway, the transformation of the printed word “light” to “night” becomes a visiophor for the transformation of day to night.

Note: I’m getting very lazy with my illustrations, leaving more and more out–even stuff I’m now mentioning.  Apologies to anyone who is–God forbid–actually trying to understand me.  It’s beginning to look like I’ll need a whole book to get just this and my last few entries–and the one (no more, I hope) to come–right.

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Entry 1062 — Correction

Wednesday, April 3rd, 2013

You should all have found the mistake with no trouble.  My correction is below:

NocturneAnalysis01A

The illustration now indicates how the percept, [sun], with help from the visiolexical percepts showing partially deleted versions of the word, will cause the subject to experience a visual retrocept of the sun followed by a visual retrocept of a sunset.  Not shown but obvious is that the latter will cause a resolution of the minor pain the subject will have experienced due to the marred printing of the word “sunlight” (in a stack, I might add, that breaks standard rule of syntax).  Result: “sun,” as it appears in print, as a (simple) metaphor for a sunset, and a momentary trip to a Manywhere-at-Once consisting of the subject’s experience of the visual image (or partial image) of a sunset in his visual zone at the same time or about the same time as he experiences the word for sun.

As I wrote the preceding sentence, I realized that what actually happens is that he re-experiences the Manywhere-at-Once containing the visual sun with the word for it, for he would–as a child, have earned the two words together, possibly with poetic awe since words would then have been magical to him, and perhaps the sun a new thing.  This re-experience would reproduce the earlier pleasure, or–at least–something like it (assuming always that the metaphor is effective), because the earlier Manywhere-at-Once of sun and word would have long since been converted to a Onewhere-at-Once consisting of only the word.  The poem carries out poetry to revive it–that is, it reconnects a word to the visual experience of what the word denotes, which is the ultimate function of poetry–as stated by True Authorities in many different ways many times.

(Tarzan Cry Here.)

(Note: I was disappointed that none of you e.mailed me an attempt to say what was wrong with my illustration.  Do not believe me incapable of flunking you all!  I will continue the class, however, due to the requirements of my contract with Erato and Apollo.)

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Entry 1061 — A Mistake

Tuesday, April 2nd, 2013

What happened?  Only 657 of you turned in papers.  Fortunately for the rest of you, I’m only counting it ten percent of your grade for the term.  But you’ll now have to work pretty hard for a C, and you no longer have a chance at an A.

NocturneAnalysis01

Now for a quick run-through of the main points you should have made in your paper, though I’m afraid only four of you got them all.

1. The subject encountering the poem sees it as shown in “Reality.”  In most cases he will scan it from top down.

2. He will experience its first three images as the perceptual stack in his visual zone shown over a period of three instacons.

3. An instacon or two later, his visual zone will start a knowleculation in his visiolexical zone.  It will consist of the images in the visual zone “grammaticalized,” or put in a line, one after the other, because (and it’s important that you mentioned this, the images sufficiently suggest words to the subject due to his familiarity with the written word.  (Due, more accurately, to precerebral mechanisms in the brain that have been trained to detect and strain out visual data that seem textual from everything coming in from the eye, but we have yet discussed that in class, so you needn’t have mentioned it in your paper.  I bring it up only to make some of you who are feeling confident about fully understanding this phase of knowlecular linguistics that we are so far dealing with it at an extremely superficial level.)

4. The knowleculation in the visolexical zone will be enough to start a knowleculation in the lexical zone, which will consist of the near-letters converted to Platonically perfect letters.  Not shown are the connotations and varied retrocepts that will occur as all the above transpires.

5. Shown in the illustration, however . . .  Oops, I see that I made a mistake.  But no one caught it.

Well, those of you who failed to turn in a paper or who did poorly on one, got a reprieve.  I will give those few of you who responses to the quiz demonstrated you’ve been paying attention in class will begin the next quiz with thirty to fifty points,  so will need only thirty to ten points to pass it, and only sixty to forty to get an A on it.  That quiz will be due tomorrow morning.  All you need do if tell me what mistake I made, and why it was a mistake.

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Entry 1060 — Surprise Quiz on the Visiophor

Monday, April 1st, 2013

Okay, class, it’s time to find out how much you’ve learned about . . . Manywhere-at-Once.  You have the rest of the day to describe the visiophor in the beginning of the poem (my “Nocturne”) and how it works according to knowlecular psychology.  E.mail me your papers by seven o’clock tomorrow.  They will be graded!

NocturneAnalysis01

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Linguistics « POETICKS

Archive for the ‘Linguistics’ Category

Entry 1740 — Of Meaning & Meaningfulness

Monday, March 2nd, 2015

I think a lot of gush and counter-gush in philosophical discussions has been caused by the use of the word, “meaning,” to mean two different things: (1) a description of a named entity in material reality that relates it to one or more named and defined entities in material reality in such a way that a person knowing the language its name is part of will, upon hearing or reading that name, be able to distinguish it from what it is not—by pointing to it on a table or the equivalent; and (2) a description of some real or alleged function of a real or unreal named entity that allows the entity to carry out or contribute to the carrying out of some mission important to whoever defines it as having this kind of meaning.

I’m satisfied with my definition of the first meaning of “meaning,” but consider my definition of the second meaning rough.  The following examples should help clarify it:

Keats’s bust of Shakespeare had a great deal of meaning for him for reminding him of the possibilities of poetry.  That is, the function of the bust was its help in encouraging him to follow Shakespeare’s lead as a poet.

The New Testament has a great deal of meaning for a sincere Christian for reminding him that Jesus died to allow him a chance for Heaven–i.e., its function (or one of its many functions) is to remind a Christian that immortality is possible.

Winning the first world series game has special meaning for a baseball manager because winning the first game in the other team’s ballpark gives a team an advantage, and winning it in one’s own ballpark prevents the other team from having an advantage–i.e. winning the first game regardless of where played has the function of increasing a team’s chance of winning the series (in addition to the advantage an victory will have.

Each time I list one of these “meanings,” it is plain to me that the word I should be using is not “meaning,” but “meaningfulness.”  So my simple insight concerning the meaning of “meaning,” is that the second meaning should be junked.  The main place it crops up is in the phrase “life’s meaning.”  I maintain that “life’s meaning” should be, simply, “a state of being certain entities in material reality possess which allows the entity to move of its own volition, and in other ways act as living organisms in accordance with the latest scientific understanding of the state,” not “life’s purpose.”  If you want to discuss the latter, the correct term should only be “life’s meaningfulness.”

And the question central to much of philosophy should be, “What gives life meaningfulness? not what gives life meaning?  Linguistics with the aid of biology gives the word, “life,” its only proper meaning, a meaning that it is important to point out is objectively-arrived at, because based solely (for the rational) on the material attributes of the state of being the word, “life,” represents.  (I’m ignoring the inexpressible intangibles those who believe in the existence of immaterial entities or substances consider part of life’s state of being as irrelevant because either non-existent or existent but not material, so incapable of having any effect on anything.)

There, another attempt to form a minor understanding of an over-rated question without great success.  But if I’ve only gotten a few people to use “meaning” only in its linguistic sense, never in its philogushistic sense, I’ll be happy.

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AmazingCounters.com

Entry 1657 — Back to Witheo

Wednesday, December 10th, 2014

I consider myself a subauthority, third-class, concerning linguistics, but (as long-time readers of this blog will know) that hasn’t kept me from working on a theory of linguistics of my own, and frequently sounding off on the subject, as I’ve now been doing for two or three days at a thread at Aeon about an article claiming Chomsky’s theory of an innate grammar is invalid that has drawn a bunch of excellent comments, as well as many silly ones–and the usual yes or noes that airheads seem to think it worth posting to threads like this.

Hmmm, I see this is the fourth day I’ve been in and out of the thread I’m speaking of, and have already used some of what I’ve said here.  I’m afraid I’m committed nonetheless to bringing you my latest comments–’cause I think parts of one or two are brilliant!  Included is a post by one of the two my comments are replies to, a person using the name “Witheo.”  (He’s the one I was last dealing with here.)

* * *

ME: “Just a note to indicate that I read your long reply to what I said about your linguistic nihilism, Witheo, and see that you have some goofy concept of “meaning” that I can’t deal with. Mine is simple: it is what is obviously conveyed when I show someone who speaks English a picture of an animal and ask him what it is: if it is of what I call a “cat,” then he will just about always answer, “a cat.”  He and I will then have converged on the meaning of “cat” by my simple standards.

“As for Dr. Johnson, if he did not demonstrate that the rock was real, he demonstrated that it was an unreal object that had the ability to make people think it was real, and there is no difference between a real rock and a non-existent rock that human beings perceive in every possible way as a real rock.”  (Note: Dr. Johnson famously kicked a rock to refute the philosopher Berkeley’s contention that nothing was real–or whatever Berkeley’s contention was–as I know most of you will have known, but perhaps not all the kids who are no doubt reading this as a fourth-grade davincianation assignment.)  (Note #2: Isn’t that hilariously funny note alone worth reading this blog for a year? [Yes, I have a hydrocodone in me, with a caffeine pill.  Just couldn’t get going otherwise.  {Ooops–kids, don’t tell your teachers I said that! /Dang, I’m getting so inexhaustibly funny, I’ve run out of parenthetical brackets.  Gotta go back to the Serious Stuff./}])

* * *

WITHEO: “How nice. That you decided to deal anyway, with my “goofy concept of meaning that you can’t deal with”. I just wish it wasn’t necessary for you to resort to ridicule everything that, by your own admission, you don’t understand. What moral advantage can you possibly hope to gain?

(Editor’s Note: When I first read the last sentence above, I thought to myself that trying for some “moral advantage” was what my opponents too-often seemed to be doing but that I almost never did; just now, though, I wondered whether or not I perhaps do try not for a moral advantage, but a sort of moral disadvantage. Why would I do that?  One possibility I refuse to accept is that by coming across as a nasty fellow, I can believe opposition to my thinking is due to my opponent’s hostility to me rather than my ideas: i.e., I’m giving myself up to protect my ideas.  I think a better answer, however unusual, is that I want to get my opponent to do his very best against me, fueled by RAGE.  But I may be trying unconsciously to get him off-balance due to rage.  Actually, my best explanation, which I’ve had for a long time, is that I truly want fully to express myself, which means expressing not only my ideas, but my feeling about those ideas, and about my opponent’s opposition–but not my opponent, because I expect an emotionally mature debater to treat the debate he’s in the same way I expect a tennis opponent to treat a match he’s in–as a fight to the death against Absolute Evil, which has nothing to do with what I think of my opponent when the debate or match is over.)

“As it happens, I would like to sincerely pretend that I can empathise, perhaps just a little, with your evident frustration. Do you feel better, when you habitually denigrate those you don’t agree with?

“You seem proud to claim that your concept of meaning is ‘simple’. I prefer to avoid that word. What may seem ‘simple’ to you (always within a certain context, specific to time and place) is not necessarily, I would venture to suggest almost certainly never, so easy to accept for another.

“You conclude, on the basis of a “simple” scenario (showing someone a picture of a cat and coming to an agreement that it is in fact a picture of a cat), that “he and I will have converged on the meaning of cat”.

“I beg to differ. What you have agreed on is that the picture is of a cat. You have not agreed, as, typically, the question did not even arise, on “the meaning of cat”. To your self-evident satisfaction, which, I hasten to acknowledge, is all that matters to us most of the time, “the meaning of cat was obviously conveyed”.

“As if ‘the meaning of cat’ could be meaningfully encapsulated in a single image. It’s not a cold silent picture that destroys our furniture and is a fussy eater and wants to be let out and then refuses to budge …

“Of course, the word ‘cat’ can be invested with numerous, often surprising, widely divergent meanings. ‘Wild cat’, ‘cool cat’, ‘alley cat’, ‘pussycat’, even an iconic brand of heavy agricultural machinery is commonly evoked as ‘a Cat’. In a court of law, the question will seem simple enough. ‘Please tell the court whether, in your expert opinion, this is a picture of the cat in question.’ (Please just say, yes or no.) Note the essential qualification. Not just any cat, but ‘the cat in question’.

“Many people like to talk about their pets. The ‘simple’ remark that ‘I have a cat’, inevitably begs the next questions, ‘what breed, male or female, how old etc.’ Suddenly, it isn’t enough that I have ‘“just a cat’.

“I guess the point I’m trying to make is that what we habitually treat as obvious ‘statements of fact’ are never the whole story. It’s the story – the narrative, if you will – that is intuitively attached to every experiential observation, that we then adopt as ‘the meaning for me’. It behooves us to keep in mind, I think, that, like it or not, each of us sees ‘the world’ differently. It’s those moccasins again, I’m afraid.”

* * *

ME: “How do you know I was replying to you with ridicule, Witheo? Haven’t you established that language can’t convey meaning. However, I agree with you that I do enjoy injecting my personal feelings into my arguments on the grounds that it will make what I’m saying more entertaining, and–I confess–because it will make me feel better by annoying someone who has annoyed me (for I have in my opinion a revenge instinct). I’m not out for moral advantage, just intellectual advantage, which I feel I always get when someone I mock makes such a big deal of it. Particularly when the mocker himself, as seems nearly always the case, has been using various kinds of mockery, such as sarcasm and superciliousness.

“To get to the meat of what I’m saying, and you would be missing if my words had meaning, is that you are saying that language has no meaning when you merely mean something very trivial: that language cannot communicate any meaning with absolute accuracy. So what? It can in all but a very few cases communicate meanings sufficiently. It really reduces to the problem of absolute truth. So far as human beings are concerned, there is no such thing–BUT there are many truths that are so far beyond reasonable doubt as to act as absolute truths, or be maximally objectively true. “Maxobjective Truths,” I call them.

“That many people–all of us at times–inappropriately perceive a text’s meaning as what we take it to be does not mean language can’t convey meaning, only that human beings can’t always use it effectively. Another dictum: any text’s meaning can require additional context to determine, as the meaning of a picture of a cat as simply “a cat” does not.

“I note you didn’t deal with what I said about Johnson.

(Editor’s Note: I’ve been defending Johnson for years, but I think my defense of him in my previous response the Witheo is as good a one as I can make.: )

* * *

ME, this time to someone named Steve Hudson, who had earlier revealed how, when he first read the article under discussion in this thread, found Chomsky’s theory be “unfounded and spurious, stupid really: “You’re sounding more sensible to me now, Steve (in merely saying the article convincingly refuted Chomsky’s but not mentioning its stupidity), but I still can’t see the article as convincingly against Chomsky rather than perhaps interestingly opposed to him.  I haven’t read Chomsky myself, but what the idea of our having some sort of innate neurophysiological mechanism or set of mechanisms that greatly facilitate early language acquisition makes too much sense to me to drop on the basis of what you and others on this thread and the author of the article itself have said.  Considering how important language is for us, how could we not have an innate ability very quickly to recognize a noun or a verb, tag them as such, and use them as the basis of some sort of grammar that helps us pick up language?

“Common sense also tells me that we instinctively can tell human speech from other sounds, including (most) sounds animals make, except cats, although they mostly keep their supra-human intelligence to themselves.”

* * *

My theory, I think, is a clumsy mess so far, with gaps I have no idea yet how to remove, but it’s fun for me to work on it, and I think I’ve said one or two interesting things in it.  So I’m afraid I’ll keep talking about linguistics here as long as I continue blogging.

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AmazingCounters.com

Entry 1382 — The Prescriptive Approach to Language

Tuesday, February 25th, 2014

I stealed a whole entry to Mark Newbrook’s excellent blog for this entry–in order to publicize the writings of a highly intelligent, entertaining linguist I agree with 93.7% of the time, but more to argue a bit with him (politically-incorrectly).

New post on Skeptical Humanities

Linguistics ‘Hall of Shame’ 39

by marknewbrook

39: MARK HALPERN

Hi again, everybody!  ‘Hall Of Shame’ resumes (again not sure at what intervals).

Some critics of mainstream linguistics explicitly reject the non-prescriptive approach to language adopted by linguists (see the Introduction). One such writer is the Australian journalist Mark Halpern.

Halpern’s views are partly grounded in a belief which he knows is shared by very few indeed, at least among those who think seriously about language, but which he nevertheless regards as clearly correct: namely, the belief that most linguistic change is deliberate and a matter of choice, because linguistic features (he believes) depend on the conscious minds of speakers or writers, especially when they are actually changing. He contrasts this view with a diametrically opposed ‘straw man’ view which he mistakenly attributes to mainstream linguists, the idea that grammatical and other structures ‘have a life of their own’ and do not depend at all upon the minds of language users. Halpern apparently fails to discern the actual viewpoint (intermediate between these two extremes) adopted by (most) mainstream linguists, according to which linguistic features are indeed epiphenomena of human minds rather than independent entities but are mostly not accessed by the conscious minds of native speakers of the language in question in the absence of explicit study – and which are liable to systematic change without conscious decisions being made and indeed without there necessarily being any awareness of a given change while it is in progress. This mainstream viewpoint, of course, is well supported from evidence and argumentation.

Halpern exemplifies mainly with vocabulary changes, the study of which requires much less understanding of linguistic theory or descriptive techniques than that of changes at more heavily structured linguistic levels such as grammar. It is true that some vocabulary changes are deliberate or semi-deliberate, or at least readily accessible to the conscious minds of language users without study. In these respects, linguists will disagree with Halpern less than he suggests they would. But he is mistaken in extending this observation (albeit implicitly and without exemplification) to grammatical and other structural changes.

Furthermore, Halpern regards many of the vocabulary changes which he cites as very unwelcome and as constituting degradation of the language in question (in this case English). He berates linguists for refusing to accept this prescriptivist folk-linguistic stance (which of course is very widely shared).

More next time (when pos)!

Mark

For my book Strange Linguistics, see:

http://linguistlist.org/pubs/books/get-book.cfm?BookID=64212

As those of you who have come here more than a few times before know, I wholly believe in the responsibility of linguists to do their best to counter imbecilic misuse of the language, usually for propagan- distically political, and/or purely sentimental, but always for anti-verosophical reasons, by the leaders of the masses and their air-headed serfs.  Yes, most language changes are unconscious.  Most are innocuous, some make sense.  But more than a few do not, and should be consciously, loudly resisted by the linguistically responsible.  However unlikely of success.  No one that I know of has ever agreed with my general definition of “marriage” as the union of two opposites and therefore inapplicable to a union of two men or two women.  I specifically define it in the traditional manner, so what if fundamentalist Christians agree with me.

Note: one of my opponents who did argue with me on the subject claims that two males are not opposites–because both are human beings.  Right.  And up and down are not opposites because both are directions.

I have given up doing more than lashing out at the use of “marriage” once in a while nowadays.  Smilingly imagining the beauty of a marriage of H2O and water.  And coining “mirrorge” for kind of marriage homosexuals are being joined in.  When they mirry (meery) each other.  I haven’t yet come up with a coinage for “marriage of a man and a woman.”  One will definitely be needed.

To repeat, I’m no more homophobic than I’m Anglophobic (as–mostly–a descendent of English settlers whom I–mostly–very much admire).  Their lifelong unions should be equal in law to marriages.  Only the unmarried should be discriminated against.  That’s a joke.

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AmazingCounters.com

Entry 1176 — Natural and Learned Concepts

Thursday, August 8th, 2013

A few days ago while discussing conceptual poetry, which seems to be attracting a lot of attention amongst poetry people, I got mired in confusion: I realized I didn’t know what I was taking about.  This morning  (no, yesterday morning since I’m writing this a day in advance) I suddenly felt I did, so wrote the following to New-Poetry:

I think I’ve solved my question about what Grumman was trying to put into words.  It is that there are two kinds of concepts, those we perceive “naturally” the way we perceive the color red, and those we learn, which are more complex and ordinarily the only mental objects considered to be concepts (so far as I know).  I realized this while thinking about numbers.  The number one is a natural concept, I claim, because–I claim–one perceives a thing’s “oneness”  the same way one perceives a thing’s redness.  Thinking about it further, I decided that what we experience (due to a simple innate brain counting mechanism) is “absence of duplication.”  The mechanism consists of a storage chamber holding everything a person has seen (I’m considering the visual only for simplicity’s sake) over the past minute or so; and matching chamber with a slot for the object being tested for “oneness” and a slot into which each of the things in the storage chamber are inserted.  The matching chamber has a second compartment where one image overlaps the other and differences and samenesses are counted and a percentage arrived at that indicates match or non-match.

If nothing matches, the object being tested gets a one.  One match gives it a two.  Beyond that, who knows, but I’m sure four or five matches give the object a many.  Words labeling each of these, like “one,” “alone,” “unique,” “twin,” etc.  Larger numbers are learned.  Five dots gets a many from the counting mechanism–but eventually is learned as a hand of fingers or the like, which is reduced to the word, “five.”

I believe more complex mathematical mechanisms may have evolved, but haven’t thought any out.  I can’t believe I’m saying anything very wrong or new.  But I work from introversion almost entirely–being too lazy for research and related work.

So, to get to POETRY, I suppose it doesn’t matter whether a conceptual poem’s concept/s is/are natural or learned.  But I think all concepts are natural at the core.

Boy, I wish I were 25–and able to focus on ONE area of investigation the way Darwin did!  This would be a good such area to spend a life on.

Note: in knowlecular psychology, natural concepts are termed “urceptual concepts.”
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Entry 1077 — Thoughts about “Me & Chomsky”

Thursday, April 18th, 2013

I’ve gone through 6 of the 16 pages of my “essay” about innate grammar, and disappointed but not at all surprised at how disjointedly uncogent it is.  So far, I’ve had little trouble picking out incoherences, contradictions and plain bad writing, but I’ve not been able to fix, or start even to see how to fix, anything of significance.  I remain convinced that grammar is innate, though.  I don’t see how I could change my mind about that.  Am I dogmatic?  I prefer to say I’m loyal to my premises, and do not choose them readily.  The healthy-minded person must form premises to which he clings dogmatically till he croaks–certainly in the case of premises there is insufficient data now available to falsify.

Note: I see that I began this clump of text in 1987 but added to it in 1989.

A page or two later I’m now reading myself regarding the “imagination center” in the brain.  This is something I completely forgot.  It’s like reading someone else.  I hope I soon understand what the guy is talking about.

Later.  I have much less confidence in the existence of the imagination center than I do in everything else I’ve been speculating about, but will try to work out an idea of it, in spite of its vagueness, even to me.  I’ve already invented a new term for it!  Fantacept, or knowlecept based on fantasy only–i.e., with no genuine perceptual basis.  The Fantaceptual Zone is where they are gathered, if they exist.  (Ho ho: fantacepts are fantacepts.)  What I have to do is figure out what fantacepts are.  Basically, pure words.  To define them exactly, I believe I’ll need to define all the other knowlecepts to show what they are not.

* * * later.  One thing a fantaceptual word is, is a word read or with no connections to a percept either then perceived (because its stimulus is in the environment at that time) or remembered. I don’t know if fantacepts are a useful concept but will try to improve my definition of what they would be if existent. Perhaps  by example. When a child hears the spoken word, “cow,” for the first time while looking at an actual cow, his brain will record the word as a percept.  If he later reads it, he will activate a retrocept of it–as a percept; i.e., as something he knows. Whether it really is or not–in spite of the cow he saw when he first heard the word was really a kangarooo, for instance.  If a child is told an invisible sprite is standing before him, his brain will record the word, “sprite,” as a fantacept.  Also as a noun.

I feel certain there are many other factors involved in fantaceptuality, but will leave it at that until the subject clarifies for me, if it does.

I will say that abstract nouns–“beauty,” for instance–may seem fantacepts but, in my psychology, are not, because they represent actual attributes the same way colors do.  Demonstration: a child sees a red ball; certain light rays strike his eyes that result eventually in his perceiving the color red.  Beauty is more complicated, but in my psychology the brain of a child seeing a sunset most people would consider beautiful, will compare the spectacle to similar things stored in the child’s brain and evaluate it as “beautiful”–materially, objectively beautiful (for the child).  A better comparison to compare it to than red would be to “high”: when the brain carries out a comparison of the height of one tree, which is physically perceived, to the height of another, and evaluates it as “high,” it is again dealing with something perceived, however indirectly, and contextually.

I think hallucinacepts may well exist, and are different from fantacepts. Fantacepts are words for matter without a material stimulus in reality OR bad wiring inventing a stimulus, which is what causes hallucinacepts.

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Entry 1058 — Poetry Appreciation Accommodance

Saturday, March 30th, 2013

(Note: I suddenly realized that I’ve been treating my texts like they are world class poems, or excerpts of world-class poems. What I’m doing, if it isn’t clear, is showing how a very simple example of a use of metaphor in an attempt at poetry will work for someone who appreciates it–someone, in other words, who is at its level, as we all were once at the level of nursery rhymes.)

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mathephor03a

What’s going on in the illustration above is accommodance at work.  It could just as well be called “dipping into the subconscious.”  I got the idea for it from Aldous Huxley when he was discussing his experiences with drugs—hallucinogenic  drugs, I believe.  All he said was that they opened a door that admitted data we normally blocked out.  I was considering the possible effect of variable cerebral energy levels at the time—being sure, as I still am, that everything we do mentally depends on energy-requiring mechanisms.  Not being well-read in formal psychology I’m not sure those in the field with the proper credentials believe that, but I think most of them do.  It’s the mystics who don’t.

Anyway, for some reason, I jumped into the idea that “blocking” the entrance of data might require energy pushing the involved door shut.  Hence, a weakening of energy might be what allows those doors to swing open.  Other simple ideas of mine in development lead me to conclude that a sense of wrongness can cause a lowering of cerebral energy which causes something to happen somewhat like what Huxley described, except much less dramatic.

To put it most simply, what happens (according to knowlecular psychology) is that a person’s normal tendency to find his way from his ongoing experiences into habitual knowleculations is weakened by a lowering of the energy needed for it.  The person’s ability to remember is weakened which, oddly, increases his memories (although it may take a few moments before it does).  One of the things that must be understood is that normally one goes from one strongly-remembered understanding of what is going on in one’s life to another—because they have become familiar, something that will not usually happen if they are defective.  Hence, if it rains, we remember previous times when it rained and how we avoided getting wet, and open our umbrellas, or run for shelter.  That’s all there is to it.

If a person starts to open an umbrella and it explodes (harmlessly), the experience will be unexpected because unfamiliar—radically unfamiliar.  One will become appropriately stupid, in effect, due to a decrease in cerebral energy due to his accommodance.  He will have no remembered understandings to draw on.  He will still try weakly to find memories that pertain to his circumstance, but activate very few.  At the same time, much of his cerebral energy will be transmitted to varied memories that will not become active but will become primed to become active.  Bits and pieces of memories primed before the explosion may be randomly activated by the environment, which will be able to activate more percepts than it had because of lack of competition from retroceptual activation.  Eventually, he will remember recent events, but not necessarily in order (which will enhance their ability to re-order themselves effectively, although they will most often re-order themselves counter-productively—which won’t matter much, usually, due to the brain’s ability to recognize their flawedness and ignore them.)

Finally, sometimes during one’s first reflection on a poetic passage with a metaphor like the one under discussion here, enough of the . . . accommoflow? will clump into a resolution or partial resolution.  That will cause one’s accelerance to come into play, strongly activating the new understanding (or, too many times, the potential new understanding that isn’t).  And one will have resolved his frustration—or realized he hadn’t, which will turn on his accommodance again.

The process could take a week or more in the case of a poem.  Ergo: some poems need to be read many times, and reflected on before they make sense.  One can’t expect to enjoy a dramatically new technique like a mathephor as easily and quickly as one can enjoy a rhyme.

 mathephor03a

 Now we know that the above, shown again, depicts something I’m tentatively calling an accommoflow.  A very simplified one.  With a focus on the part of it in the mathelexical zone although much will be going on importantly at the same time in the lexical zone, and probably in both the visiolexical and audilexical zones.  In the best cases, important mental activity will be occurring in non-lexical zones, too—where we feel a moment of some long ago spring just after a shower, say.

Crucial to the effectiveness of the mathephor here, is the colored x, which is my symbol for everything multiplication is, everything that makes it much more for those sensitive to it than a mechanical switch (which it certainly also is).

Ooops, I see I left out the importance of the multiplication algorithm, which is really the primary agent in the creation of the mathephor because (I claim) it will have been strongly activated before the “explosion” occurred by both the multiplication sign (“x”) and the line under the second term.  Moreover, it will be a very strong habitual knowleculation, so able to do more even when the cerebral energy available is low than most other data.  It will cause a person to find a multiplier and a multiplicand and then use the logic of multiplication he should have learned to determine why it makes sense for the product of the two to be “flowers.”  Eventually, understandings like the three shown in darker ink must occur if the mathephor has any chance of being a success.

 mathephor04

The above depicts a successful resolution of the knowlexplosion.  A multiplication serves as a metaphor for the transformation of a meadow/ the coming of spring/ the birth of flowers, all of these with vivid connotations that will be activated by the energizing effects of the resolution.  I would add that there are “under-metaphors” present to the sensitive aesthcipient—for me, one is the metaphor of spring as some kind of machine like a long division “machine” churning out beauty from ordinary constituents.

It is important to note–or am I re-noting it?—that the resolution of this particular knowlexplosion will occur in different parts of the mathelexical zone while at the same time many of the knowlecules involved with be activated in the lexical zone—[flowers], for instance.  I fall goes as well as it sometimes can, remembered images of flowers, flower-smells, pleasant dampness and other sensual knowlecules will enter the final experience.

Apologies my not articulating all this very well.  It’s not a first draft, either—more like a fiftieth draft.  Each one is saying more, but remaining less coherent than I’d like.

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Entry 1055–Manywhere-at-Once, the Rhyme, 2

Wednesday, March 27th, 2013

Okay, here goes my attempt to give my knowlecular explanation of rhyme-appreciation.  In the upper illustration the auditory knowlecule [ght] is carefully differentiated from the audiolexical knowlecule [ght] (a ‘knowlecule” being a “molecule” of knowledge in my theory, as you should all know by now!), and shown highlighted in gray to indicate that it is “primed,” which means that it is partially on the way to being activated because it contains stored . . . neuro-transmission chemicals of the kind that provide cell-activating energy when available in sufficient quantity.  The illustration is intended to depict the knowleculation–in this case, an audiolexical one ending in [x]–just created in a given subject’s brain.  [x] is whatever connotations knowlicles (final units of knowlecules) [“a lovely sight”] activated along with random “noise”–i.e., random knowlicles that will come alive in every instacon (or moment of consciousness) almost entirely out of context.  I include it for completeness, but it is of no importance for my story here.

SightFlight02

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SightFlight03

The lower illustration shows  the subject having just heard “these swans in fli–”  in the process of experiencing [ght] audiolexically.  Of pivotal importance, though, is that he is shown also experiencing [ght] as a retrocept in his auditory zone.  This results because the audiolexical knowlecule (or partial knowlecule) [fl] must send a small amount of neuro-transmitter to the primed [ght] in the subject’s auditory zone.  Now, this may not be enough for the latter’s activation, but in most cases ought to be, for the auditory [ght] will probably have gotten a bit of activation-causing neuro-transmitter from the expectation of rhyme-occurence he, like most people, would have learned that poems of the kind he is hearing cause.  Be that as it may, I’m assuming the second shot of neuro-transmitter causes the activation of the subject’s auditory [ght].  This puts him in a Manywhere-at-Once because he will experience a [ght] in each of two separate places.

It’s all ridiculously simple.   According to my theory of pain and pleasure, pleasure is a matter (for the most part) of the number of  neuro-transmitters an instacon’s releases that succeed in causing cellular activation compared to number that fail to do this.  Ordinarily, the neuro-transmitters [fli]’s sent to the auditory zone would not activate anything, so would keep the audiolexical [fl] from causing much, if any, pleasure.  Not so, this time.

There are many other complexities involved that I won’t get into here to avoid confusion.  It should be remembered that what I’ve said is a simplification.  I stand by its being close enough to what will happen if my theory is not too wrong.  I further contend that even if my theory is 90% hooey (no, my good friends, it is nowhere near 100% hooey), my account of rhyme-appreciation is better than any other one out there.  And it applies, too, to all the varieties (nearly) of what I call “melodation”–to wit, alliteration, consonance, etc.  “Nearly,” because it does not account for the pleasure of euphony.  That, and perhaps others, is due to our innate predisposition to derive pleasure from certain sounds like “ah.”  We may also have such a predisposition to enjoy any repeated verbal sound.  Only when neurophysiological lab technicians have the means to test my ideas, and they eventually will (if they don’t already), will we know how valid they are.

Yes, they are readily falsifiable.  They also break no long-accepted laws of science.  Hence, they are scientific.

Note, what I’m calling the auditory zone could probably more aptly be called the lexical-auditory association area.

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Entry 1050 — FromandTos, Fromandnottos and Fromandnulltos

Friday, March 22nd, 2013

FromandTos-FirstSketch

For about a week I was having trouble with different parts of my knowlecular psychology theory.  It seemed to come down to how my theory of the way I think the brain deals with cause and effect.  I think the brain has mechanisms that recognize various stimuli as causes and tags its records (our memories) of those stimuli with “cause-tags” of some sort.  These greatly facilitate scientific reasoning.

I was trying to pin down how rigidniks carry out scientific reasoning so poorly for my book on the Shakespeare authorship controversy.  There I describe those whose situational psychosis makes them incapable of accepting Shakespeare as the poet he was as suffering from rigidnikry, a condition which causes, among other defects, an inability to perform scientific reasoning effectively.  But I was floundering in my attempts to show exactly why this was so.

I almost gave up trying but kept coming up with slants at a solution and last night everything came together.  The solution may be my most important knowlecular insight, even though it only took me a minute or two this morning to scribble the diagram of it above.  I think it tells its story pretty well, albeit very superficially.  Now to try to explain it.

1. First of all I need to tell you my concern changed from cause and effect to from and to after I realized it would apply to many related kinds of reasonings besides cause and effect ones.

2. The basic idea is that cerebral mechanisms (and there are a similar ones in the cerebellum and–probably–elsewhere in the nervous system) monitor active memory-cells (as I will call them here although it’s actually various organs I call menmoducts but don’t want to get into here) and become active themselves when sensing the development of a potential fromandto knowleculation, a knowleculation being a series of remembered matter.  (I think I have some other name for such a series which I can’t now recall but don’t want to spend time looking for, since it’s irrelevant so far as what I’m writing here is concerned.)  Such a knowleculation will go form records of moments whose contents change only very slightly each step of the development until it reaches an endpoint, which I call its “to-point.”  It must have a certain minimal number of such steps to qualify as a one.  Throwing a ball would be an example.  It would consist of one moment for each movement the throwing arm makes until it releases the ball, its to-point.

A to-point is the first moment whose content ceases to be similar to the knowleculation’s previous moment’s.  It can be of three kinds, positive, negative and null.  Which it is depends on how the brain’s evaluceptual mechanisms evaluate it.  If they find it gives a certain amount or more of pleasure, the fromandto monitor involved will label it positive; if the evaluceptual mechanisms determine it to give a certain amount or more of pain, it will be labeled negative.  If found to be neither pleasurable or painful, it will label it null.

Note to Posterity: I just saved the above for the second time, a record for me.

Okay, once the monitor has ascertained a knowleculation to be a fromandto knowleculation, it puts a “to-tag” (which it had kept stored from the beginning of the process) in the first unit of it, the knowleculation’s “from-point,” and a “from-tag” in the to-point.  The monitor will also add a link forward to the to-point to the from-point, and a link back from the to-point to the from-point.  It will make these links strong to the degree that the pain or pleasure of the to-point involved is great.  The strength of a link will also depend on the importance of the from-point at the moment it is active, which will depend on several things.  One important one is how focused on the stimulus a person is when it is active; the more focused he is, the more energy he will have to use the short-cut.  An to-point will also tend to be strong is leading anywhere to which it leads to the degree that is important to the person, which will be evident by how many memories it leads to, and how important they are.

The bottom line is that the existence of fromandto monitors and knowleculations will will give a person a short-cut from his experiencing a stimulus to his memory of  what it will cause, including nothing.  Exactly why this is so would take many words to elucidate, which I ain’t got time to go into right now.  Nor, I confess, am I sure I I’m clear enough about it to do a good job of elucidation.

One problem with my thinking that I see is that it requires just about any knowleculation to be some sort of fromandto knowleculation.  Can that be so?  Perhaps.  It’s not clear to me.  Ergo, I must think about it more.  I think what I’ve said is otherwise valid.

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Entry 1046 — Mathematical Semantics

Monday, March 18th, 2013

I’m fairly sure “real” linguists have gone where I’ll be going in this entry, and farther–but I’m not sure they have, and wouldn’t be surprised if they haven’t, such is my opinion of most academics. Anyway, I’m going on this little exploration self-indulgently, hoping to self-teach myself a few new understandings. As always, I don’t expect many to enjoy following me but do hope that some linguistical layfolk will enjoy companioning me. My exploration begins with a few notes I made a week or so ago after thinking to what I said in them in one of my philosophical sessions abed before sleeping one night.

The front door OF my house is red.

The positive square root OF four is two.

I came up with these sentences after suddenly wondering if there was truly such a thing as mathematical reasoning. Perhaps, thought I, I have been all wrong about there being a mathematical section of the brain; perhaps we do math in the same place we do our work with words. Perhaps when asked what the positive square root of four is, a person finds “two,” a word, the same way he finds “red,” when asked what color the front door of his house is (assuming–as I my being in my super-exactness zone compels me to say) that is the door’s color. The process, according to knowlecular psychology (and–really–common sense), is simple (although much more complex than my description of it will indicate). Being asked about one’s door, the verbal sequence, [what] [color] [is] [front] [door] [of] [my] (automatically changing “your” to “my”) [house] will form in the verbal portion of his brain.  The “[what]” will cause that “knowleculation” to produce  [color] [of] [front] [door] [of] [my] [house] [is] . . . [red] OR [image of the front door] [the red of the door] [“red”–i.e., the word for its color].

Give me a few more decades of mentally healthy life and I will write a full book about that one knowleculation. And consider it fun! Here is how it might start: [wuht] [what]{pronoun}<interrogative>, meaning the heard sound of the word “what”/the symbol for “what”/its general grammatical class/its grammatical subclass. (Note: I like the way an interrogatory pronoun is described at the Grammar Untied website, which I visited to check my understanding of it: “Interrogative pronouns are aptly named. They basically stand in for the answer to the question being asked.”) Actually, that would have to be preceded by something about the individual sounds involved, the w-sound, “uh” and “tuh.”  And other things?  Like what would share the instacon (smallest temporal unit of consciousness) [wuht] is in. But here my only concern is to show how, in my view, the verbal section of the brain comes up with the color of the front door by simply plucking it out of one’s memory, each step of the knowleculation getting closer to it until it reaches it the way a mailing address gets closer to a house until it reaches it. The answer to what the positive square root of four is could be grabbed the same way. In the verbal section of the brain.  I think it may be–or in effect, it may be.

My tentative fraction of a hypothesis is that there is a mathematical section of the brain, but that it is part of the verbal section.  I think it evolved from that.  (Note, my thoughts now a first-time so may well be incoherent or absurd or both–but interesting, too, I hope.)  As is obvious, I go along with the idea of an innate grammar, although I don’t know how close my model of it is to Chomsky’s or to any other linguist’s since I’ve read almost nothing about it, only that Chomsky came up with the hypothesis that it exists.  I believe the brain tags words with their grammatical function, and that eventually it came to label identify words–such as + and the numbers, which I regard as words–as mathematical parts of speech.  Hence,  “=” came to be considered a mathematical (intransitive) (linking) verb, and take a knowleculation it is in (unless the context strongly prevents it) into the mathematical section of the brain. There, it would be able to focus on pure math.

It probably was first devoted to counting, “one” and “two” being originally normal adjectives, albeit describing something slightly more complex than a color. My guess is that we developed a mechanism for recognizing the similarity of two objects: a locus holding a short-term memory of various stimuli and comparing each to every other stimulus the person perceives, and tagging, for example, both the stored memory of a cow, and a second cow seen with “[same as]” and putting the first in the memory recorded when the person saw the second, with some kind of tag indicating the first was a remembered part of the new memory–a memory within a memory.

Or the first would be tagged [remembered same][cow], the second [second same cow], or symbols meaning remembered, same and second. I think I worked out something along these lines that worked. No matter, what I saying should give a reasonable gist. As pairs and groups of many became important, it would have evolutionary sense for the verbal section to provide a separate “room” for them. Numbers would develop as a pair became known as “two,” and solitary things become known as “one.” At that point, “more” and “less,” then “plus” and “minus.” The truest beginning of mathematics would occur when an algorithm (procedure for solving a problem, which I present up because for a long time I didn’t know what this word meant, and still sometimes forget) for addition evolved in the proto-mathematical section of the brain (the matheceptual sub-awareness of the brain, to give it its knowlecular name). More and more algorithms of ever-increasing complexity would come to be stored in the math section, and making use of that section would require greater and greater ability at what I call reducticeptual thinking, for analytical or conceptual or symbolic reasoning. It may be that simply having one’s thoughts enter the math section automatically increases one’s attention–i.e. reduces the ability of data not tagged as mathematical to enter.

Could all the algorithms in the math section ultimately be translations of math procedures into grammatical knowleculations like the one used to find the square root of four?  So that particular algorithm might be just one of many similar steps in solving some very difficult problem in calculus, or something further beyond me in the discipline?  I don’t see why not but am too ignorant of higher math to know.

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Entry 970 — “Lingueffect,” “Existuent” and “Mattribute”

Tuesday, January 1st, 2013

I’m into the fourth day a Serious Work on Getting a New Book done.  This one is to be specifically about Shakespeare’s “Sonnet 18,” and generally about poetry and poetics.  I’m sure I’ve mentioned my Sonnet 18 project here before.  I forget when I started work on it–two or three years ago?  Anyway, I should be able to make a book of it, and I must make a book of something this coming year or admit that the significant portion of my life is over.  (If any portion of my life has been significant.)

As part of what I’m calling my current Major Project, I spent yesterday going through entries in my Comprepoetica blog, looking for material to use in the book.  I have nearly two thouasnd entries to go through.  I got through 600 yesterday, and 200 so far today, by eleven in the morning.  Along the way, I came across a few entries concerned with the old form/content poetics question–is form separate from content or just part of it.  I say it’s separate.  Thinking about that yesterday, I came to the tentative conclusion that actually a poem is form and content–and–what meaning an engagent of the poem gets from both of those.  What I feel has confused people about form and content is that both express something, although each does something entirely different from the other.  Content is simply the concrete verbal (or other expressive) matter in the poem: its words, phrases, and other locutions–as well, in some cases, letter, punctuation marks and the like–and their syntactic organization; form is the abstract, general arrangement of that verbal matter–i.e., not, for example, a specific rhyme at the end of line 3, but some rhyme there.  I have dubbed the third constituent of a poem its “lingueffect,” short for “linguistic effect.”

Coming up with that term, made me think about what different kinds of words do–adjective and nouns, for instance.  What do nouns name I wondered for a minute or so, then answered my wonder with another coinage, “existuent.”  At first I had, “existent,” but that seemed too close to “existent,” the adjective; hence, “existuent.”  Every material entity in existence.  Attributes of existuents I named, “mattributes.”  What adjectives describe.  Not material.  Color, motion, shape, but not essence.  Or so it seems to me.  A mattrimattribute is what adverbs describe.  Verbs describe a change in how an eistuent is perceived.  Prepositions describe relationships.

I have to leave the subject however much it interests me, and it does interest me enough to be tempted to spend the rest of my life expanding on the little I’ve just said.  There’s really nothing in life but what we perceive and how we use words to communicate our perceptions to others.  I need to stay with my Sonnet 18 book, though!

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Steve Hudson « POETICKS

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Entry 1657 — Back to Witheo

Wednesday, December 10th, 2014

I consider myself a subauthority, third-class, concerning linguistics, but (as long-time readers of this blog will know) that hasn’t kept me from working on a theory of linguistics of my own, and frequently sounding off on the subject, as I’ve now been doing for two or three days at a thread at Aeon about an article claiming Chomsky’s theory of an innate grammar is invalid that has drawn a bunch of excellent comments, as well as many silly ones–and the usual yes or noes that airheads seem to think it worth posting to threads like this.

Hmmm, I see this is the fourth day I’ve been in and out of the thread I’m speaking of, and have already used some of what I’ve said here.  I’m afraid I’m committed nonetheless to bringing you my latest comments–’cause I think parts of one or two are brilliant!  Included is a post by one of the two my comments are replies to, a person using the name “Witheo.”  (He’s the one I was last dealing with here.)

* * *

ME: “Just a note to indicate that I read your long reply to what I said about your linguistic nihilism, Witheo, and see that you have some goofy concept of “meaning” that I can’t deal with. Mine is simple: it is what is obviously conveyed when I show someone who speaks English a picture of an animal and ask him what it is: if it is of what I call a “cat,” then he will just about always answer, “a cat.”  He and I will then have converged on the meaning of “cat” by my simple standards.

“As for Dr. Johnson, if he did not demonstrate that the rock was real, he demonstrated that it was an unreal object that had the ability to make people think it was real, and there is no difference between a real rock and a non-existent rock that human beings perceive in every possible way as a real rock.”  (Note: Dr. Johnson famously kicked a rock to refute the philosopher Berkeley’s contention that nothing was real–or whatever Berkeley’s contention was–as I know most of you will have known, but perhaps not all the kids who are no doubt reading this as a fourth-grade davincianation assignment.)  (Note #2: Isn’t that hilariously funny note alone worth reading this blog for a year? [Yes, I have a hydrocodone in me, with a caffeine pill.  Just couldn’t get going otherwise.  {Ooops–kids, don’t tell your teachers I said that! /Dang, I’m getting so inexhaustibly funny, I’ve run out of parenthetical brackets.  Gotta go back to the Serious Stuff./}])

* * *

WITHEO: “How nice. That you decided to deal anyway, with my “goofy concept of meaning that you can’t deal with”. I just wish it wasn’t necessary for you to resort to ridicule everything that, by your own admission, you don’t understand. What moral advantage can you possibly hope to gain?

(Editor’s Note: When I first read the last sentence above, I thought to myself that trying for some “moral advantage” was what my opponents too-often seemed to be doing but that I almost never did; just now, though, I wondered whether or not I perhaps do try not for a moral advantage, but a sort of moral disadvantage. Why would I do that?  One possibility I refuse to accept is that by coming across as a nasty fellow, I can believe opposition to my thinking is due to my opponent’s hostility to me rather than my ideas: i.e., I’m giving myself up to protect my ideas.  I think a better answer, however unusual, is that I want to get my opponent to do his very best against me, fueled by RAGE.  But I may be trying unconsciously to get him off-balance due to rage.  Actually, my best explanation, which I’ve had for a long time, is that I truly want fully to express myself, which means expressing not only my ideas, but my feeling about those ideas, and about my opponent’s opposition–but not my opponent, because I expect an emotionally mature debater to treat the debate he’s in the same way I expect a tennis opponent to treat a match he’s in–as a fight to the death against Absolute Evil, which has nothing to do with what I think of my opponent when the debate or match is over.)

“As it happens, I would like to sincerely pretend that I can empathise, perhaps just a little, with your evident frustration. Do you feel better, when you habitually denigrate those you don’t agree with?

“You seem proud to claim that your concept of meaning is ‘simple’. I prefer to avoid that word. What may seem ‘simple’ to you (always within a certain context, specific to time and place) is not necessarily, I would venture to suggest almost certainly never, so easy to accept for another.

“You conclude, on the basis of a “simple” scenario (showing someone a picture of a cat and coming to an agreement that it is in fact a picture of a cat), that “he and I will have converged on the meaning of cat”.

“I beg to differ. What you have agreed on is that the picture is of a cat. You have not agreed, as, typically, the question did not even arise, on “the meaning of cat”. To your self-evident satisfaction, which, I hasten to acknowledge, is all that matters to us most of the time, “the meaning of cat was obviously conveyed”.

“As if ‘the meaning of cat’ could be meaningfully encapsulated in a single image. It’s not a cold silent picture that destroys our furniture and is a fussy eater and wants to be let out and then refuses to budge …

“Of course, the word ‘cat’ can be invested with numerous, often surprising, widely divergent meanings. ‘Wild cat’, ‘cool cat’, ‘alley cat’, ‘pussycat’, even an iconic brand of heavy agricultural machinery is commonly evoked as ‘a Cat’. In a court of law, the question will seem simple enough. ‘Please tell the court whether, in your expert opinion, this is a picture of the cat in question.’ (Please just say, yes or no.) Note the essential qualification. Not just any cat, but ‘the cat in question’.

“Many people like to talk about their pets. The ‘simple’ remark that ‘I have a cat’, inevitably begs the next questions, ‘what breed, male or female, how old etc.’ Suddenly, it isn’t enough that I have ‘“just a cat’.

“I guess the point I’m trying to make is that what we habitually treat as obvious ‘statements of fact’ are never the whole story. It’s the story – the narrative, if you will – that is intuitively attached to every experiential observation, that we then adopt as ‘the meaning for me’. It behooves us to keep in mind, I think, that, like it or not, each of us sees ‘the world’ differently. It’s those moccasins again, I’m afraid.”

* * *

ME: “How do you know I was replying to you with ridicule, Witheo? Haven’t you established that language can’t convey meaning. However, I agree with you that I do enjoy injecting my personal feelings into my arguments on the grounds that it will make what I’m saying more entertaining, and–I confess–because it will make me feel better by annoying someone who has annoyed me (for I have in my opinion a revenge instinct). I’m not out for moral advantage, just intellectual advantage, which I feel I always get when someone I mock makes such a big deal of it. Particularly when the mocker himself, as seems nearly always the case, has been using various kinds of mockery, such as sarcasm and superciliousness.

“To get to the meat of what I’m saying, and you would be missing if my words had meaning, is that you are saying that language has no meaning when you merely mean something very trivial: that language cannot communicate any meaning with absolute accuracy. So what? It can in all but a very few cases communicate meanings sufficiently. It really reduces to the problem of absolute truth. So far as human beings are concerned, there is no such thing–BUT there are many truths that are so far beyond reasonable doubt as to act as absolute truths, or be maximally objectively true. “Maxobjective Truths,” I call them.

“That many people–all of us at times–inappropriately perceive a text’s meaning as what we take it to be does not mean language can’t convey meaning, only that human beings can’t always use it effectively. Another dictum: any text’s meaning can require additional context to determine, as the meaning of a picture of a cat as simply “a cat” does not.

“I note you didn’t deal with what I said about Johnson.

(Editor’s Note: I’ve been defending Johnson for years, but I think my defense of him in my previous response the Witheo is as good a one as I can make.: )

* * *

ME, this time to someone named Steve Hudson, who had earlier revealed how, when he first read the article under discussion in this thread, found Chomsky’s theory be “unfounded and spurious, stupid really: “You’re sounding more sensible to me now, Steve (in merely saying the article convincingly refuted Chomsky’s but not mentioning its stupidity), but I still can’t see the article as convincingly against Chomsky rather than perhaps interestingly opposed to him.  I haven’t read Chomsky myself, but what the idea of our having some sort of innate neurophysiological mechanism or set of mechanisms that greatly facilitate early language acquisition makes too much sense to me to drop on the basis of what you and others on this thread and the author of the article itself have said.  Considering how important language is for us, how could we not have an innate ability very quickly to recognize a noun or a verb, tag them as such, and use them as the basis of some sort of grammar that helps us pick up language?

“Common sense also tells me that we instinctively can tell human speech from other sounds, including (most) sounds animals make, except cats, although they mostly keep their supra-human intelligence to themselves.”

* * *

My theory, I think, is a clumsy mess so far, with gaps I have no idea yet how to remove, but it’s fun for me to work on it, and I think I’ve said one or two interesting things in it.  So I’m afraid I’ll keep talking about linguistics here as long as I continue blogging.

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Witheo « POETICKS

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Entry 1657 — Back to Witheo

Wednesday, December 10th, 2014

I consider myself a subauthority, third-class, concerning linguistics, but (as long-time readers of this blog will know) that hasn’t kept me from working on a theory of linguistics of my own, and frequently sounding off on the subject, as I’ve now been doing for two or three days at a thread at Aeon about an article claiming Chomsky’s theory of an innate grammar is invalid that has drawn a bunch of excellent comments, as well as many silly ones–and the usual yes or noes that airheads seem to think it worth posting to threads like this.

Hmmm, I see this is the fourth day I’ve been in and out of the thread I’m speaking of, and have already used some of what I’ve said here.  I’m afraid I’m committed nonetheless to bringing you my latest comments–’cause I think parts of one or two are brilliant!  Included is a post by one of the two my comments are replies to, a person using the name “Witheo.”  (He’s the one I was last dealing with here.)

* * *

ME: “Just a note to indicate that I read your long reply to what I said about your linguistic nihilism, Witheo, and see that you have some goofy concept of “meaning” that I can’t deal with. Mine is simple: it is what is obviously conveyed when I show someone who speaks English a picture of an animal and ask him what it is: if it is of what I call a “cat,” then he will just about always answer, “a cat.”  He and I will then have converged on the meaning of “cat” by my simple standards.

“As for Dr. Johnson, if he did not demonstrate that the rock was real, he demonstrated that it was an unreal object that had the ability to make people think it was real, and there is no difference between a real rock and a non-existent rock that human beings perceive in every possible way as a real rock.”  (Note: Dr. Johnson famously kicked a rock to refute the philosopher Berkeley’s contention that nothing was real–or whatever Berkeley’s contention was–as I know most of you will have known, but perhaps not all the kids who are no doubt reading this as a fourth-grade davincianation assignment.)  (Note #2: Isn’t that hilariously funny note alone worth reading this blog for a year? [Yes, I have a hydrocodone in me, with a caffeine pill.  Just couldn’t get going otherwise.  {Ooops–kids, don’t tell your teachers I said that! /Dang, I’m getting so inexhaustibly funny, I’ve run out of parenthetical brackets.  Gotta go back to the Serious Stuff./}])

* * *

WITHEO: “How nice. That you decided to deal anyway, with my “goofy concept of meaning that you can’t deal with”. I just wish it wasn’t necessary for you to resort to ridicule everything that, by your own admission, you don’t understand. What moral advantage can you possibly hope to gain?

(Editor’s Note: When I first read the last sentence above, I thought to myself that trying for some “moral advantage” was what my opponents too-often seemed to be doing but that I almost never did; just now, though, I wondered whether or not I perhaps do try not for a moral advantage, but a sort of moral disadvantage. Why would I do that?  One possibility I refuse to accept is that by coming across as a nasty fellow, I can believe opposition to my thinking is due to my opponent’s hostility to me rather than my ideas: i.e., I’m giving myself up to protect my ideas.  I think a better answer, however unusual, is that I want to get my opponent to do his very best against me, fueled by RAGE.  But I may be trying unconsciously to get him off-balance due to rage.  Actually, my best explanation, which I’ve had for a long time, is that I truly want fully to express myself, which means expressing not only my ideas, but my feeling about those ideas, and about my opponent’s opposition–but not my opponent, because I expect an emotionally mature debater to treat the debate he’s in the same way I expect a tennis opponent to treat a match he’s in–as a fight to the death against Absolute Evil, which has nothing to do with what I think of my opponent when the debate or match is over.)

“As it happens, I would like to sincerely pretend that I can empathise, perhaps just a little, with your evident frustration. Do you feel better, when you habitually denigrate those you don’t agree with?

“You seem proud to claim that your concept of meaning is ‘simple’. I prefer to avoid that word. What may seem ‘simple’ to you (always within a certain context, specific to time and place) is not necessarily, I would venture to suggest almost certainly never, so easy to accept for another.

“You conclude, on the basis of a “simple” scenario (showing someone a picture of a cat and coming to an agreement that it is in fact a picture of a cat), that “he and I will have converged on the meaning of cat”.

“I beg to differ. What you have agreed on is that the picture is of a cat. You have not agreed, as, typically, the question did not even arise, on “the meaning of cat”. To your self-evident satisfaction, which, I hasten to acknowledge, is all that matters to us most of the time, “the meaning of cat was obviously conveyed”.

“As if ‘the meaning of cat’ could be meaningfully encapsulated in a single image. It’s not a cold silent picture that destroys our furniture and is a fussy eater and wants to be let out and then refuses to budge …

“Of course, the word ‘cat’ can be invested with numerous, often surprising, widely divergent meanings. ‘Wild cat’, ‘cool cat’, ‘alley cat’, ‘pussycat’, even an iconic brand of heavy agricultural machinery is commonly evoked as ‘a Cat’. In a court of law, the question will seem simple enough. ‘Please tell the court whether, in your expert opinion, this is a picture of the cat in question.’ (Please just say, yes or no.) Note the essential qualification. Not just any cat, but ‘the cat in question’.

“Many people like to talk about their pets. The ‘simple’ remark that ‘I have a cat’, inevitably begs the next questions, ‘what breed, male or female, how old etc.’ Suddenly, it isn’t enough that I have ‘“just a cat’.

“I guess the point I’m trying to make is that what we habitually treat as obvious ‘statements of fact’ are never the whole story. It’s the story – the narrative, if you will – that is intuitively attached to every experiential observation, that we then adopt as ‘the meaning for me’. It behooves us to keep in mind, I think, that, like it or not, each of us sees ‘the world’ differently. It’s those moccasins again, I’m afraid.”

* * *

ME: “How do you know I was replying to you with ridicule, Witheo? Haven’t you established that language can’t convey meaning. However, I agree with you that I do enjoy injecting my personal feelings into my arguments on the grounds that it will make what I’m saying more entertaining, and–I confess–because it will make me feel better by annoying someone who has annoyed me (for I have in my opinion a revenge instinct). I’m not out for moral advantage, just intellectual advantage, which I feel I always get when someone I mock makes such a big deal of it. Particularly when the mocker himself, as seems nearly always the case, has been using various kinds of mockery, such as sarcasm and superciliousness.

“To get to the meat of what I’m saying, and you would be missing if my words had meaning, is that you are saying that language has no meaning when you merely mean something very trivial: that language cannot communicate any meaning with absolute accuracy. So what? It can in all but a very few cases communicate meanings sufficiently. It really reduces to the problem of absolute truth. So far as human beings are concerned, there is no such thing–BUT there are many truths that are so far beyond reasonable doubt as to act as absolute truths, or be maximally objectively true. “Maxobjective Truths,” I call them.

“That many people–all of us at times–inappropriately perceive a text’s meaning as what we take it to be does not mean language can’t convey meaning, only that human beings can’t always use it effectively. Another dictum: any text’s meaning can require additional context to determine, as the meaning of a picture of a cat as simply “a cat” does not.

“I note you didn’t deal with what I said about Johnson.

(Editor’s Note: I’ve been defending Johnson for years, but I think my defense of him in my previous response the Witheo is as good a one as I can make.: )

* * *

ME, this time to someone named Steve Hudson, who had earlier revealed how, when he first read the article under discussion in this thread, found Chomsky’s theory be “unfounded and spurious, stupid really: “You’re sounding more sensible to me now, Steve (in merely saying the article convincingly refuted Chomsky’s but not mentioning its stupidity), but I still can’t see the article as convincingly against Chomsky rather than perhaps interestingly opposed to him.  I haven’t read Chomsky myself, but what the idea of our having some sort of innate neurophysiological mechanism or set of mechanisms that greatly facilitate early language acquisition makes too much sense to me to drop on the basis of what you and others on this thread and the author of the article itself have said.  Considering how important language is for us, how could we not have an innate ability very quickly to recognize a noun or a verb, tag them as such, and use them as the basis of some sort of grammar that helps us pick up language?

“Common sense also tells me that we instinctively can tell human speech from other sounds, including (most) sounds animals make, except cats, although they mostly keep their supra-human intelligence to themselves.”

* * *

My theory, I think, is a clumsy mess so far, with gaps I have no idea yet how to remove, but it’s fun for me to work on it, and I think I’ve said one or two interesting things in it.  So I’m afraid I’ll keep talking about linguistics here as long as I continue blogging.

.

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Entry 269 — Problem-Solving « POETICKS

Entry 269 — Problem-Solving

When faced with a mess as bad as my attempt to work of how we process language is in, as shown by yesterday’s entry, and with no idea what to do about it, a sound reaction is to drop it and go on to something else, with or without exclamations of despair.   Or one can try anyway to do something about it.  What I think is a clever response is to think of it as A General Problem, and try to work up procedures that may be of value in solving it.  That way, you can imagine that you are working out a Method of Attack which may help others, or yourself in the future–even if it fails, since then it will indicate actions not to repeat.  At the same time you can deal with a possibly intractable problem from a distance that takes some of the pressure off you.

So, my first thought is to focus on one element of the problem, with my main intent being to clarify what it is and what I need to understand in order to make sense of it rather than go all out fully to explain it.  First question: where to begin.  To decide that, I think I need to list all the elements involved.  That, in fact, was mainly what I was trying to do yesterday.  (Phooey.  That means I have to read what I wrote yesterday!)

Okay, thew elements seem to be the word-flows: heard, read, said (formerly “spoken,” but “said” rhymes with “read,” so I like it better) and . . . mathematical (because I can’t think of a nice short, or even long, verb to use–assuming “heard,” “read” and “said” are verbs, something unimportant but would like to know).  “Mathed.”  No, not really, but it’s a temptation.

My problem now is that I have this intuition that I ought to be dealing with more than the four word-flows so far named.   One might be the grammatical word-flow.  I want to add a rhythmical word-flow, but tend to consider rhythm too insignificant compared to the others to merit a word-flow.  I don’t like “rhythmical” as an adjective here, either.  Maybe I’ll try “word-beat-flow”. . .

I’m going to think about it.  I may try to finish a portion of a mathemaku I’m working on, too.  I was going to use it today but found it as difficult to get in shape as the linguistics.  I know I can get it in shape, though–it’ll just take a lot of drudgery.

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Entry 577 — Random Thoughts about Linguistics « POETICKS

Entry 577 — Random Thoughts about Linguistics

When some uses a word or phrase, he is expressing his belief that the world can be divided into all those things which the word or phrase represents (to him), and everything else.  He is a dichotomist, or believer in either/or, but a sane one.  If it can be shown that his word or phrase has no contraries, it is a nullword or phrase, entirely useless.   As I often have shown, a person saying, “reality is an illusion,” the word, “reality,” is a null word (in his usage) unless he can tell us what is not an illusion.  The word, “reality,” for the sane represents that which we are or can be aware of–as opposed to that which we cannot be aware of.  A tree I and others can kick, and describe in reasonably similar terms is either real in comparison to a ten-mile-high, golden apple-bearing tree that only I can perceive, and which even I cannot kick, or it is illusionary in a way that is significantly different from the illusionariness of the golden apple-bearing tree, in which case it makes more sense to label it “real” than to label it “first-order illusionary.”

I can’t believe what I have just written hasn’t been known for centuries, yet I constantly read the opinion expressed that the material world, and/or time, doesn’t exist, or that everything is poetry, or music, or whatever.  And Berkeley not too long ago said similarly idiotic things.  I just read that Hume had similar beliefs, too, although I hope he didn’t.

After the recent attempt at New-Poetry to have me dragged off to court on charges of wilful expression of immoral thoughts, I came up with a new word: “togib”–for “bigot in reverse.”  If, for example, a person agrees with the statement, “dogs are smarter than cats,” without having studied the matter for a reasonable length of time, the person is a bigot–even if he’s right.  If the person disagrees with the statement without having studied the matter for a reasonable length of time, the person is a togib.  A person is no bigot or tigob, even if wrong, for agreeing or disagreeing with the statement after having studied the matter for a reasonable length of time. 

I hold that there is no psychological defect but stupidity.  What others call immorality, if I agree it is a defect, is always  for me some form of stupidity.  True togibry is stupidity, for example.  I yawn if you call me immoral; calling me stupid is another matter (although it still rarely makes me sputter longer than a minute or two–and much more often than sputtering, I laugh).  The interesting thing is that I can use reason to defend myself against an accusation of stupidity.  There’s no defense against an accusation of immorality but denial, which is why totalitarians nearly always attack ideas on the basis of what they subjectively perceive to be their immorality, not on their rationality.  The clever ones call it something like “coded immorality” rather than outright immorality.  That allows them to call just about anything immoral, or leaning reprehensibly that way.

The hyper-sensitive don’t want much: only a world in which they get to have any idea they disagree with labeled “offensive” and outlawed without further discussion.  

* * * 

Sunday, 27 November 2011: Covered in yesterday’s entry, except that I had a nice half hour or so on the phone with Guy Beining.  Just our usual shop talk.

.

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Entry 268 — More Thoughts on Linguistics, Sputterfully « POETICKS

Entry 268 — More Thoughts on Linguistics, Sputterfully

Gosh, kids, I’m finding out that language-Processing is pretty durned complicated.  One thing that makes it so is its having to do with responding in kind to its input, something that doesn’t happen elsewhere in the brain, that I can think of right now, so now strikes me as particularly interesting.  I had to take a break from thinking about it to clear my synapses.  I think they’re clear now, but I still feel over-matched by my opponent.  I’m not conceding the game, though.

First, another coinage: Ultilinguiceptuality.  That’s where all the “word-flows” occurring in the Ultilinguiceptual Awareness, or final language-processing area in the brain, end up.  I propose, very tentatively, that four word-flows can arise in the cerebrum, the heard word-flow, the read word-flow, the spoken word-flow and the mathematical word-flow.

Some of what I’m now saying may contradict previous statements of mine.  But this is definitely a sketch-in-progress.

The heard word-flow starts in the auditory pre-awareness in which a syllable-identifier sensitive to sounds representing language.  When the syllable-identifiers identifies an incoming datum as a syllable (which includes what I call “nulletters”–but may call “nullybles”–for pauses between syllables that are those part of the word-flow), it forms a verbiceptual percept of the datum.  This percept it relays to a second linguistic-identificatioon mechanism which determines whether the percept is rhythmiceptual and metriceptual,  If either, a rhythmiceptual or metriceptual percept will be fashioned, or both, and sent with the verbiceptual perceptto the verbiceptual subawareness in the linguiceptual subawareness of the Reducticeptual Awareness.  The activation of the m-cells in the verbiceptual sub-awareness will be experienced as the heard word-flow.

The pre-visual awareness cointains a texteme-identifier that separates signals from stimuli that are letters and other textual data from visual data and constructs lexiceptual percepts from them which are sent to the pre-lexiceptual subawareness where a grammar identifier mechanism will tag strings of letters nouns, verbs, prepostitions and other parts of speech.  At the same time the mechanism will determine the inflection to be given verbs and give them tags indicating what tense they are.  The tags will actually be accompanying percepts.  The linguiceptual percepts and their “tags” will end in the lexiceptual sub-awareness of the linguiceptual subawareness of the Reducticeptual Awareness, froming the the read word-flow.

When a person speaks, sensors in the neck pass on data to the dicticeptual sub-awareness where they activate m-cells having to do with the sounds the vocal cords have just made.   The subject will experience the spoken word-flow.  All word-flows active at a given time will join in the ultilinguistic subawareness to form the total word-flow.  Here they will interact with input from most of the awarenesses in the Protoceptual Awareness to permit words to connect with what they symbolically represent.

Warning, what I’ve just written is a blur.  Consider it an extreme first draft intended to show the complexities involved with trying to figure out how the brain processes language.  It makes no sense.  But it is now in a form I hope I can think about effectively enough to make a better clutter–to think about until I make a still better one, and so on, until I have something that makes sense.  To me, if to no one else.  I’ve succeeded in doing that before, so maybe I can again, although this may be the most complicated problem I’ve yet dealt with.

Later note: I forgot about the mathematical word-flow.  I posit an identifier that sorts mathematical textemes from non-mathematical textemes, and sends them to a purely mathematical awareness outside the linguiceptual awareness, but sends all the mathematical textemes along with non-mathematical textemes to the linguiceptual wareness hwere they participate as words–that is, amathematically.

Also note that I am confusing stimuli with results of stimuli, and probably with transmitted energy, and neuro-transmitters.  My next task, it would seem, will be getting that straightened out–because it’s a straight-forward job which should not be difficult, although it may take a while.

3 Responses to “Entry 268 — More Thoughts on Linguistics, Sputterfully”

  1. Bob Grumman says:

    Here’s what the verosopath linked to in the comment above:

    > > > > >/2010/10/12/entry-252/

    > > > > > I have no interest in discussing this poem.

    > > > > >http://groups.google.co.uk/group/ardenmanagers/msg/a39eb1eb4aa72274

    > > > > > MUAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAH AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAH AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAH AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAH AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAH AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAH AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA

    > > > >/2010/10/17/entry-257/

    > > > > Entry 256 — For the Diary I’m No Longer Keeping

    > > > > Entry 257 — Me and My Day-Dreaming.

    > > > > Well, Bob, you’re consistent, at least…..

    > > > > Tell us a little bit about yourself, then…..

    > > > > “I managed to write the following today. It’s the beginning of the
    > > > > book I plan that has commercial possibilities, I’m pretty sure, but
    > > > > which I don’t want to say anything about, mainly so as not to
    > > > > sidetrack myself into discussing it, rather than writing it, but also
    > > > > because it’s based on a simple idea that almost anyone could run with,
    > > > > although not half as well as I.”

    > > > > Clearly not, Bob, you’re obvioiusly the greatest writer the world has
    > > > > ever known.

    > > > > “But nevertheless or therefore much more likely to make money from
    > > > > it.”

    > > > > …than you are? Surely not, o fount of all knowledge.

    > > > > “Anyway, here’s my beginning”

    > > > > Goody.:

    > > > > “I don’t know when day-dreaming became important for me. The
    > > > > first ones I can recall occurred when we were living in the Hyde
    > > > > House in Harbor View, South Norwalk, Connecticut, so I’d’ve been
    > > > > around seven. I’d gotten a gift subscription to Walt Disney Comics
    > > > > two or three years before when we were still living at Wilson Point.”

    > > > > So you’re asserting that this happened /before/ Wilson Point.

    > > > > Perhaps you should have written: “I’d gotten a gift subscription to
    > > > > Walt Disney Comics, two or three years before, when we were still
    > > > > living at Wilson Point.”.

    > > > > Still, you’re obviously correct, o greatest writer the world has ever
    > > > > known. Punctuation is accorded altogether too much importance.

    > > > > Onward…..

    > > > > “Featuring Donald Duck and Mickey Mouse–and the wonder of their
    > > > > arrival in the mail!”

    > > > > So…the comics *featured* the wonder of their arriving in the mail,
    > > > > eh? Was that a long-running storyline, or just a one-off?

    > > > > “Comic books were as important to me until my
    > > > > mid-teens as day-dreaming, perhaps even more because they formed
    > > > > the earliest basis for what I dreamed of, as far as I can recall.”

    > > > > Clumsy to the point of unintelligibility. Try this:

    > > > > “Until my mid-teens, comic books were at least as important to me as
    > > > > my day-dreaming was–indeed, perhaps even more important because–I
    > > > > can recall no earlier conscious basis for the stuff of which my dreams
    > > > > were made.”.

    > > > > You’re the world’s leading expert, however….

    > > > > “I suspect my very first day dreams were formless, in need of some
    > > > > narrative structure, the kind supplied so brilliantly by Walt Disney
    > > > > Comics and the later comics I devoured about Superman, Batman
    > > > > and Robin, the Black Hawks and many others,”

    > > > > So, you’re asserting that when you were about (presumably you mean
    > > > > “around”) Superman, Batman and Robin, the Black Hawks and many others,
    > > > > you devoured later comics. Did you add salt?

    > > > > Still, you know best, o greatest writer the world has ever known.

    > > > > This drivel continues on and on, but really it’s too much like hard
    > > > > work.

    > > > > You draw far too much attention to yourself, Mr. Grumderhill……

    > > >/2010/10/22/entry-261/

    > > > Magnipetry:

    > > > “The sneer, “he calls himself a poet,” for someone who writes bad
    > > > poetry, “could be corrected to “he thinks he write magnipetry.”
    > > > Indeed, I hereby recall “magnipoet.”.”

    > > > Surely this correction is wrong, Bob. It should read: “he think he
    > > > write magnipetry”. Making mistakes like that, you just look silly.

    > > More extraordinary gibberish from POETICKS. I refer not to the
    > > grammatical mauling to which the language is here subjected (with
    > > respect to this blog, that’s a given), but rather to the
    > > etymologically-challenged epistemological catastrophe:

    > >/2010/10/25/entry-264/

    > Once again, Grumman ignores the facts:

    > “Their contempt is never accompanied by any argument about why a given
    > coinage should be junked,”

    > /2010/10/26/entry-265/

    > Well, Bob…you’re not often right, but you’re /wrong again/….

    > Repeatedly, I have argued that unless you can justify your ridiculous
    > inventions with detailed etymologies, they are essentially worthless–
    > they’ll never be widely adopted.

    > Give us etymologies, or stop creating these otherwise meaningless and
    > idiotic lexicographical tangents.

    > Put up, or shut up.

    Latest:

    /2010/10/29/entry-268/

    “Entry 268 — More Thoughts on Linguistics, Sputterfully
    Gosh, kids, I’m finding out that language-Processing is pretty durned
    complicated. One thing that makes it so is its having to do with
    responding in kind to its input, something that doesn’t happen
    elsewhere in the brain, that I can think of right now, so now strikes
    me as particularly interesting. I had to take a break from thinking
    about it to clear my synapses. I think they’re clear now, but I still
    feel over-matched by my opponent. I’m not conceding the game, though.

    First, another coinage: Ultilinguiceptuality. That’s where all the
    “word-flows” occurring in the Ultilinguiceptual Awareness, or final
    language-processing area in the brain, end up. I propose, very
    tentatively, that four word-flows can arise in the cerebrum, the heard
    word-flow, the read word-flow, the spoken word-flow and the
    mathematical word-flow.

    Some of what I’m now saying may contradict previous statements of
    mine. But this is definitely a sketch-in-progress.”

    That being so…why the fuck do you bring it to the attention of us,
    the public?

    THE PUBLIC HAS THE OPTION OF NOT READING IT.

    Interestingly, you had no comeback to my pointing out, in the post to
    which the link below is directed, that there is ZERO EVIDENCE in
    support of your assertion, about yourself, that:

    “The actual truth of the matter is that I believe I MAY be the most
    important theoretical psychologist ever.”

    http://groups.google.co.uk/group/humanities.lit.authors.shakespeare/m...

    It was good to see you concede that point. One suspects that it may be
    possible that all of this research which you’re conducting is
    COMPLETELY WORTHLESS, like nearly everything you do in public view.

    Here’s a few questions for you, Bob:

    How many of those who /genuinely/ are regarded as leading theoretical
    psychologists work in the way that you do? How do you rate their work?
    How does your work compare with theirs? Have you ever had a paper
    published in an appropriate academic or peer-reviewed journal? Have
    you ever presented a paper at a conference, or prestigious
    institution? Is there /anything/ on your resumé that mitigates your
    looking increasingly like a self-obsessed and deluded idiot?

    Are your synapses clear?

    ******

    Note the absence of a single rational critique of what I say in Entry 268, although–as I comment in my entry–the entry is extremely confused–a sketch-in-progress, written and posted for my own sake, as a few of my posts are, with apologies, explicit or implicit always to my poor few readers. The blog is my workshop. I keep it open because some people may find what I do in it, as culturateur or crank, of interest.

    I’ve been continuing to read what the verosopath says about me because of its entertainment value and because I consider him an interesting specimen of rigidnikry. But I’m beginning to understand that even I, thick-skinned as I am–can not take continual insane, abusive denigration without feeling, uh, a little unhappy about it. So I guess I’ll stop reading his crap. I won’t block his comments here, though. I’m too much of an advocate of freedom of expression for that. Which reminds me, I think one reason for his insane enmity goes back a long way to my opposing a call of his for censorship at HLAS. I went on after the debate on that got out of hand to label him the fascist that he is (here even trying to run my blog). So, more evidence that, as a rigidnik, he can’t stand anti-authoritarians like me.

    –Bob

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Linguists « POETICKS

Archive for the ‘Linguists’ Category

Entry 1076 — Me & Chomsky

Wednesday, April 17th, 2013

Warning: What follows is almost stream-of-consciousness confusing at times as I explain, re-explain, change my mind, etc., step by step as I go.  It is around 7500 words in length, too.  In short, it’s almost entirely note for Me Alone.  So I would advise you not to bother with it.   I’m currently trying to make it coherent, and not doing so very well, but I’ll keep trying.  If I succeed, I’ll post the result.  I do make some interesting, perhaps even valid comments here and there.  Maybe I’ll just post them under the title, “Notes on Me an’ Noam.”

But, hey, the first few paragraphs aren’t bad!

 

NOTES ON THE POSSIBILITY OF AN INNATE GRAMMAR

I checked my files for what I knew I’d written about linguistics so I could use some of it in this series of mine on Manywhere-at-Once and found this.  I didn’t know when I’d written it, but saw a date at some point in it, 1987, so I wrote it 26 years ago.  I’m posting it pretty much as is, but will soon carefully go over it, I hope.  It will be interesting–to me, at any rate–to see how much I now agree with it.  Oh, it makes no attempt to avoid re-inventing wheels; I find that I achieve my understandings best by doing that, rather than just memorizing the standard wheels.  I then knew, and now know, just about nothing about Chomsky’s theories–I’d like to read about them, but not now, for I’m sure it would confuse me too much. 

For over a year I’ve had a set of ideas as to how an innate grammar might be wired, in a simple way, into the human brain to allow for some of the effects Noam Chomsky has hypothesized.  I keep forgetting important details of my system, though, so I thought I’d better get it recorded.

Here’s what I think: there is indeed a verbal center in the brain.  It consists of two main areas, a listening center and a speech center.  Hokay, I suspect that the listening center stores only those auditory data which could have been spoken by another human.  This would make sense evolutionarily, I might insert: just as other specialty centers in the brain certainly evolved, it stands to reason that a center devoted only to socially consequential sounds could readily also have evolved.  I am near-certain, too, that they are entered as pure phonemes–without, that is, any indicators of pitch or other qualities not semantically essential.

A phoneme, as I understand it, is the word for the smallest discrete unit of human speech: e.g., “muh,” “uh,” and “duh” when a human being hears the word, “mud.”  Phonemes, I suppose I should add, are auditory and visual–the latter when turned into writing.  I would be amazed if linguistics does not have a standard term for what I’m calling a visual phoneme, probably one I’ve heard.  But I don’t know what it is, so will go with “visual phoneme,” until I find out.

If I’m right about the human nervous systems sensitivity to pure phonemes, then it follows that there are cells in the listening center–the main cells there, in fact–which “hear” only such phonemes.  To put it more detailedly, somewhere between ear and the listening center, some mechanism collects the minute components of phonemes, reduces them to the non-varying core material (i.e., sifts out sensations of pitch and volume and the like), and passes on the results as single data each representing a different phoneme to appropriate master-cells in the cerebrum.

A similar mechanism might even collect phonemes into syllables.  In any event, the listening center’s basic function is to collect pieces of words.  Anyway, assuming such a center did evolve, it could account for the innate grammar we seem to possess if we assume further (for similar evolutionary reasons) that it became more specialized, dividing into smaller areas.  This I feel sure in fact did happen.  The result: several parts-of-speech areas.  There would have been two to start with: a noun area and a verb area.  The former would store nouns, the latter verbs–i.e., a cell in the former would become active when the ear heard a noun, a cell in the latter when it heard a verb.  How could it know the difference?  At this point I must leave standard grammatical definitions and make up (preliminary) biological definitions of parts of speech.  Biologically, according to my theory, a noun is a shape, a verb a movement.  The eye tells a verb from a noun, or vice versa, on the basis of which of its receptors senses it (or, more accurately, senses the stimulus responsible for it).  This is not hypothetical: the eye actually does have receptors sensitive to different kinds of cues; it actually does have some receptors sensitive to

shapes (or outlines) and some sensitive to motion (or change, or there-and-not-there–on-and-off).

This variety of receptors makes sense, for sensitivity to shape is essential for recognizing parts of the environment but is not generally immediately helpful; sensitivity to motion might make the difference between being eaten or not, or catching a passing meal or not, and is thus more immediately important to any organism.  Probably before any brain of complexity had arisen, certainly before the cerebrum had come about, organisms were sending data from shape receptors to shape centers, and data from motion receptors to separate motion centers to facilitate quick response.  So there would have been a precedent for the existence of such separate areas in a listening center.  There would have been similar selective pressures for bringing those areas about, too–even if the fact that shapes and motions weren’t already separated wasn’t responsible for their fortuitously collecting in separate areas in the listening center.  A thinking organism has almost as much reason for dealing with shapes and motions separately as a reacting organism.  Plans for dealing with the two items are likely to be significantly different, and it should be more efficient to be able to plan for dealing with moving things without interference from shapes (and vice versa) than it would be to deal with both together.

I should add here, though, that I believe there are also general areas in the listening center where a person could hear every kind of word coming in at once.

Regardless of evolutionary background, I believe we have a noun center and a verb center.  Now, I’ve said nouns (really, words for things in the environment that we come to call nouns, but to simplify matters, let me just call them nouns–and call words for actions verbs, and so forth) are stored in the noun center, verbs in the verb center.  Easy to say, but it isn’t exactly straightforward.  After all, if a child sees a rolling ball for the first time and hears the word “ball,” where would he store that word?  He will simultaneously perceive a shape and motion.

Indeed, this will often happen–and he will never perceive motion without shape–something has to be moving.  So at first he will store “ball” in both the noun and the verb centers.  Eventually, though, he will see the ball enough times when it is not moving to store it more in his noun center than in his verb center.  Now, here’s a key: I believe there are in the brain receptors sensitive to whether a given center is active or not.  Hence, if a child hears the word “ball” while seeing a motionless ball, he will store the word in his noun center and a receptor (or collection of receptors) will signal that the noun center is on.  Its signal will be stored in a third center: a parts-of-speech center.  This latter center is responsible for the innate sense of grammar all humans possess according to Chomsky, and me.  Bear with me and I will at length explain how.

(Similarly, one may hypothesize that a urcept for not-verb would be activated.)

We’re not through with the child hearing the word “ball.”  As I see it, the child will often store “ball” in both noun and verb centers and will thus connect it often to the concepts noun and verb; he will also often store it in the noun center alone and connect it to the concept noun alone.  What will happen, then, if he hears the word “ball” when no ball is present?  He will remember a round object, I’m sure (through simple association).  What else? Will he remember that object at rest or rolling?  And will he experience the word as a noun alone or as a noun and verb combined (or as neither)?

I theorize that he would remember the ball at rest–as a pure shape, that is–before he would remember it in motion.  This because he would have more routes to the ball as shape than he would have to its motions.

I have to digress for a moment here–everything is complicated.  There is more to the set-up than I have so far revealed.  My listening center contains only words but there have to be places where words and sensory data connect, too–for where the actual shape of a ball links with the word for it, for example.  There are such centers, and I term them “mixing” centers.  There words and images co-exist and can call up each other–where “ball” can remind a child of an actual ball, and a round shape can make him think or say, “ball,” for instance.  And all these centers I speak of are in contact with each other.

So the child above who hears the word “ball” will disperse energy to several areas–many many areas, in fact.  He will “try to remember” in all the centers containing the datum “ball”: to wit, the noun and verb centers, and some general word center, and one or more word-and-image centers, and no doubt other areas.  Also an association area where words and parts-of-speech share space will play a role.

I believe the child will activate a memory for “ball” from his noun center first because that is simply where most of the routes from “ball” will go to.  In the area where images and words associate, he will remember, first, the shape of a ball.  I believe words beget words faster than words beget images, though–because the word center has fewer data to compete with each other.

This is getting confusinger and confusinger.  Actually he won’t remember some word–a word is the stimulus.  He will remember the shape of the ball in an association area, the word&image center.  The memory of the shape of the ball will in turn cause him to remember the word “ball”–as it is stored in his shape center! That is, his noun center.  Why?  Because the memory of ball-shape in his mind will be the result of the activation of the same cells as a perception of a ball-shape (without motion).  It will thus connect into the same part of the listening center as a

ball-shape would–that is, the noun center.  The child would think, “ball” as he remembered what a ball looks like; at the same time, his parts-of-speech receptors would announce “noun” and he would averbally understand that the word “ball” now in his mind was a noun.

All this could be, and probably is, assisted by other devices.  For example, I suspect there are negative sensors, and sensory complexes, in the eye (and elsewhere) which are sensitive to something’s absence.  One such sense might go on when there is no motion, for example.  So “ball” might come to elicit memories of both motion and no-motion.  If the brain is organized sensibly, and I’m sure it is, these would no doubt tend to cancel each other.  Thus it would become much more likely that objects would be interpreted as nouns and not verbs.  Words for shapes, in other words, would soon be come to be stored properly.

Words for motions are probably trickier since, as I’ve already said, motions can not exist without shape.  So, here’s what I think: motion being more important than shape to organisms, especially primitive ones (which start, I believe it has been shown, with more visual sensitivity to motion than anything else–except darkness-versus-light), we all started with special motion centers.  Shape centers came later.  When they did, it would have made sense for moving stimuli to cause shape receptors to be inhibited–so the organism could concentrate ont he more crucially important motion.

ONE SEES MOTION SEPARATE FROM OBJECTS.

Later verb centers started in the listening center; when noun centers followed, verbs inhibited nouns.  Because verbs are more central than nouns.  To be more specific, I theorize that a word for a motion would have been stored only in the verb center–“ball” heard while the child saw a bouncing ball would thus first be stored in the verb center.  The nervous system would try also to store it in the shape center as the shape it also refers to, but the receptors signalling motion would inhibit the signals of receptors for shape.  Later, when the child heard “ball” while seeing a ball at rest, he would store the word in his noun center–with a sense of nounness and  a sense of not-motion.  Or a signal or sensation of these things.  Then when he later sees the ball in motion, he would remember “ball” as both noun and verb, but his memory of it as a noun would bring with it a memory of not-motion which would tend to cancel out his memory of motion.

I’m confused again.  As I have it now, any word heard in conjunction with something in motion will be stored as a verb.  Any word heard in conjunction with something at rest will be stored as a noun.  Verbs will quickly therefore shed any nounness–no, they’ll never be contaminated with any suspicion of nounness, for they’ll always be stored as verbs.  Nouns will shed verbness, but not so quickly.  As I see it, a word for an object will sometimes be stored as a verb and sometimes as a noun depending on whether its stimulus is perceived while moving or not; but when it is stored as a noun, it will store a signal against its interpretation as a verb; thus, when it is extracted from the memory for use in speech, it will tend to be extracted (or referred to) as a noun only–that is, the activation of a noun-area cell will cause the presence of a noun to be announced by the parts-or-speech center, and will inhibit that center from also announcing the presence of a verb.

There must be a simple way to put all this!  Phooey.

Let me try again.  An object in motion’s shape will be stored in a shape center and its motion in a motion center.  A word heard while the object is perceived will be stored in a verb center, the object’s motion inhibiting any signals to the noun center.  An object at rest’s shape will be stored in a shape center and a word heard while the object is perceived will be stored in a noun center, there being no motion to inhibit that.  Words for motion will thus be stored in verb centers but words for objects will be stored in both noun and verb centers.  Nouns, in other words, will be stored in both the noun and the verb centers.  When they are used, however, both centers will be activated but the parts-of-speech receptors will signal the parts-of-speech center of the presence of a noun only, the signal for noun automatically inhibiting the signal for verb.  So nouns will generally seem nouns, verbs verbs.

I say generally because, of course, verbs in everyday speech are sometimes used as nouns and vice versa.  A jump occurs when one jumps, for instance; and one can “bridge” a gap.  There is flexibility.  So the inhibitory activity is subtle.  I suppose a parts-of-speech receptor is activatated to the degree that its stimulus is large–that is, to the degree that a word is a particular part of speech; if a word is more noun than verb, it will be experienced as a noun; and if the reverse, it will be experienced as a verb.  Perhaps there’s no need to hypothesize signals for nouns inhibit signals for verbs; in the everyday world, objects are generally seen more and for longer times at rest than they are in motion, so words for them in the noun center would quickly outnumber words for them in the verb center.  They would therefore be experienced as nouns.

I should add one more thing here about nouns.  I’ve termed them words for shapes.  Actually the situation is more complex–many nouns are words for more than shapes–“fragrance,” for instance.  Generalities, abstract nouns, etc.  Many of these become nouns secondarily, or cerebrally–that is, they are neither nouns nor verbs because they are concerned with memeories (or concepts), not “real” things.  We thus learn what part of speech they are–a complicated procedure outside the intent of this essay.  But there are still words for things in the environment that neither move nor have shape–“fragrence,” as mentioned.  A point: shape can be felt as well as seen.  We learn other nouns–the sound of the unseen ocean might make us think of the noun “water” through simple association.  More on this in due course.

There is more to verbs than I’ve so far shown.  Movements often have a muscular component–movements by a person do, of course, and he is aware of it; and movements of other people and even of objects reminds him of his own movements and thus connects external movements to his muscles.  So verbs possibly are words not just connected to movement but to kinesthetics, or one’s awareness of what one’s muscles are doing.  This is important for another division, that of verbs into active and passive.  I believe the verb center divides into other centers, including a passive center and an active center.  Verbs which are experienced with a sense of muscle movement on the part of the experiencer are stored in the active verb center; those experienced with a sense of being at rest or of being acted upon rather than acting upon are stored in the passive verb center.  And receptors sensitive to the two centers’ being on or off signal what kind of verb any verb is just as similar receptors signal the difference between nouns and verbs.

So we are averbally and automatically aware of two kinds of verbs.  We are also aware of kinds of nouns, but before getting into that, I should discuss adjectives since they are the third main part of speech after verbs and nouns.  I, as one would guess, believe that there is an adjective center in the listening center, too.  I believe in a center or centers for every significant part of speech, in fact–and not only in the listening center but in the speaking center, as a matter of fact.

An object, of course, is more than shape.  It is also color (or non-color), texture, odor, sound, etc.  Its various qualities are also, in my view, stored in various separate centers–as well as in various association centers which combine features–color and shape, for instance.  Words for qualities, like words for motion, must occur in conjunction with the perception of shapes.  They are separated from verbs the same way nouns are.  Their separation from nouns is trickier since all qualities are perceived with shapes and all shapes with qualities.  But they shed each other.  As an example, let’s consider a red ball.  A child sees it several times.  Sometimes he hears it called “red” and sometimes “ball.”  But he also often sees a red toy truck, and a blue ball–and hears appropriate words when he sees them.  So he will soon connect “red” with the color red, and “ball” with a round object.  This in a general zone devoted to words and images.  However, “red” and “ball” will both be stored an equal number of times in the child’s adjective (words for quality) center and noun center.  How can he connect either to its part of speech?

My guess: backwards.  I mean, perhaps “red” makes him remember the color red and in the process activate it in the quality center.  But he wouldn’t connect it sufficiently to any noun to activate the shape center.  So he could come eventually to connect the word for red more and more with not only the color red but the designation of that color as a quality!  Actually, this might be the way verbs and nouns sort themselves out: each eventually comes to associate only with some specific stimulus–and be referring in the mind to that specific stimulus’s memory, it comes to be associated with what that stimulus was–i.e., shape, motion or whatever.  And, now, adjective.

What’s the upshot of all this muddle?  It is simple: I suggest that we learn words and automatically connect them (approximately) with their parts-of-speech.  Then we learn a grammar–a general grammar.  It is passed down to us by our parents or elders.  It is simple: that in English sentences usually start with a noun, then have a verb–that verbs follow subjects.  And adjectives precede their nouns.  Because we learn a word’s part of speech as we learn the word’s meaning, we can manipulate it easily, without study.  We only need learn a basic structure: subject verb predicate, for instance, and a few rules, and we can do the rest without more than learning words.  And with a verb center which divides (as I will show) into tenses, we learn a verb with “ed” on it is probably past tense, so we know not only where it goes in a sentence but can form other past tenses for verbs we have just been introduced to.  Etc.

CHOMSKY, CONTINUED

The Now-Knowlecule

Okay, to start again: sensations activate brain-cells; different kinds of the former activate different kinds of the latter: sensations of motion activate motion cells, sensations of shape activate shape cells, and so forth.  Each kind of cells forms a separate brain center–but also contribute to more general centers, association areas and the like.  But the main point here is that there are specialist centers: a motion center, a shape center, a visual quality center, and so forth.  The image of a given stimulus, then, is stored in an appropriate specialist center.  When it is named, the name accompanies the image in a generalist area, an area of images and words.  The name at length is joined to the proper datum through a process of association explained elsewhere.  From that time on, whenever it is heard or remembered, it will tend to activate a memory of the datum it names: “ball” causes, usually, a memory of a round object.  When the datum is remembered, a receptor then is activated which is sensitive to its area’s activity.  So the image of a ball will when remembered turn on the center it is in, the shape center, and a receptor will signal that fact.  The signal in turn will come to associate with not only the image of the ball, with which it must always be associated, but with “ball,” that image’s name.  It will thus link the concept “noun” to the word “ball.”

Meanwhile, “ball” will associate with too many varying motions to be likely to activate the memory of any particular motion, and therefore, secondarily, the concept “verb.”  (Even if a ball only rolls, its rolling will likely be more varied than its shape, so it will always tend to associate more with its shape than its motion, and most things are at rest more than enough to readily be perceived as shapes rather than as motions.)  Similarly, “ball” will associate with too many secondary qualities to activate any particular one of them and thus lead to the concept “adjective.”  And “red,” for example, will associate with too many shapes (and motions) to awaken the concept “noun” (or the concept “verb”).

In the verbal center there is, I theorize, an area in which only words and parts-of-speech are stored.  This would facilitate grammatical organization of one’s words.

Scores of important questions remain, of course.  One concerns adverbs.  I think adverbs and adjectives are both words associated with quality data.  They are not separated as quality itself is from shape and motion.  And, I might add, it does not seem likely that qualities are broken down into the visual, the olfactory, and so forth, although their receptors are many and varied.  I suspect that would not have been efficient so that they remained combined in one group, or became combined in one group.  In short, there are not significantly different kinds of quality-words.  Except maybe adverbs and adjectives.  These might separate through learning: adjectives always being associated with shape words, and adverbs with motion words.

Connectives (conjunctions?) and articles need to be worked into he scheme and prepositions.  Equation words (is, are, etc.)  Time.  Possessives.  But I’m too tired now.

***************** 10 January 1987 ********************************

Hokay, folks, now I have it all figured out.  I don’t have time to get it all down in detail, though, so will now just put down the main points.

Verbs, I now believe, are words whose images interact with muscular activity on the part of the beholder; they are thus more than words for motions; however, they include words for motions, motions requiring muscular movement to follow–as well as being in many cases empathizable with.

Active verbs go with the sensation of active motor response, passive verbs with the sensation of resisting motor response, or motor response overcome.

Nouns are words for images (objects) which come into the brain without significant accompanying motor reactions.  Ditto adjectives and adverbs.

Specialist sensors do the labelling: if a group of such sensors sees a constant shape, it signals noun; if it sees a constant quality, it signals either adjective or adverb–the first if its context is mostly nounal, the second if its context is mostly verbal.

 I’m off here.  I had it figured out a day or two ago, but didn’t write it down.  So I’ll have to work it out still again.  Meanwhile, I’d better get down what I worked out this morning.

Tense: present tense is when external input (the present) is greater than internal input (memory), and when an m-cell is activated by external impulses, it is sensed as externally activated even if impulses from internal sources equaled or were greater in strength than those external impulses.  “Then” occurs when the interior activates more cells than the exterior. (Receptors there are which are sensitive to how an m-cell is activated–to which axon (or dendrite) it gets its energy.)  “Then” is past and future; there is an abstract image association area where the gist of experience is remembered; it is there that “imagining” takes place–that is, events which never happened are reviewed, so to speak.  Generally daydreaming, planning for the future, fantasizing, etc., take place there–one can concentrate the gist of what one wants to think about into being but not the details.  Detail centers tend to go off–one’s attention narrows to “imagining,” that is.  Receptors can tell whether one’s mental content is more from the imagining center or from detail centers.

When it is more from the latter, it is labelled “past.”  If it is which has not happened but very likely could).  When it is extremely from the former, it is labelled “fantasy” or daydreaming.  At some border between the two occurs the subjunctive mood.

Edges.  Data arriving to the brain with signals that edges occur in their parent images are prepostions–that is, relationships between two things, thos relationships becoming manifest at edges.  Number occurs due to a “counter” in the eye (and similar counters elsewhere, perhaps).  The visual counter works as follows (in my theory): Shape-detectors sensitive to the same shape signal a single center (as well as other centers).  A counter at the center counts how many shape-detectors for the same shape are picking up the same shape at one time and label the shape appropriately.  So the brain is aware of one, two, and more.

Connectives are probably learned–they habitually appear where verbs would be, so are taken as verbs.  Subjects are objects or nouns which occur with active verbs; a nound occurring with a subject and a verb is an object.  The verb is then transitive; otherwise it is intransitive.  Yes, this is incomplete.

Later on 10 Jan., while lying in bed prior to going to sleep, I rethought my theory of nouns, adjectives and adverbs.  I didn’t have it right above; I had it righter previously but not as right as I now think I’ve gotten it.  In any event, my theory is that there are not receptors signalling what kind of perceptions are being made (or it they are, they aren’t important here); instead, there are receptors which are turned on when any m-cell in a particular specialized area has been turned on retroceptually; it will announce the identity of the area.

So far as grammar goes, three such areas are important: the changes area, the shape area, and the quality area.  When something changes, as would be the case with motion visually, or the discharge of a sound or scent auditorally aor olfactorily, or the manifestation of pressure tactilely, or the like, a perception of this is stored in the changes area.  Internal, or subjective changes, would be recorded here, too.

Visual shapes and shapes felt or otherwise experienced are stored in the shape area while qualities (secondary characteristics like brightness/darkness, color, pitch, smell, feel, etc.) are stored in the quality area.

Grammar receptors signal verb when a cell in the changes area becomes retroceptually active, noun when a cell in the shape area becomes retroceptually active and “quality-word” when a cell in the quality area becomes retroceptually active.  Secondary grammar receptors measure the ratio of noun, verb and quality-words being experienced during a given interval and rate the overall experience verb, noun, adjective or adverb depending, respectively, on whether verbs, nouns, quality-words in combination with nouns or quality-words in combination with verbs are predominant.  These secondary receptors make a final grammatical signal which joins a parts-of-speech label to the experience.

In due course a particular word loses its extraneous linkages and connects (or comes to mean) a particular part-of-speech just as it comes to mean a particular definition–e.g., just as “red” comes to mean a particular color, it comes to mean “adjective.”

A preposition is signalled when a secondary receptor senses primary receptors signaling a sequence containing sensations of one shape, then an edge, then another.  Relationships in space, the way objects are orientated to each other.  Sensations of location allow individual prepositions to be distinguished–“on,” for instance, is shape, downward movement to edge, then downward again to second shape.  “Against” would be sideways from shape through edge to second shape.  Others are more complicated and I haven’t yet worked them out.  “To,” for instance, and “from.”  And “for.”  Maybe edges aren’t the key.  Ah, the key might still be edges, in the case of “to,” “toward,” “away from,” “down to,” “up to,” and so forth, it might be changing edges that are the key.  Thick edges are possible.  So secondary receptors signal edge-change-of-size–thickening as something goes from something, narrowing as something approaches something.

These secondary receptors, and any associated primary receptors, are sensitive only to m-cells which are retroceptually activated, the same way other grammar sensors are.

This morning when I awoke around 5:30, I thought about my grammar theory and concluded that the imagination center not only consisted of abstractions but was easier to operate.  I now believe that (1) the gist of experience, the most abstract or simplified gist of experience, is stored in such a center or centers; (2) (perhaps) greater energy is available there to make its use easier; and (3) awareness of error is reduced to facilitate uninhibited ruminating, fantasizing or the like–or, more likely, errors are not penalized to the degree they are in regular memory centers–that is, errors don’t act to lower energy or suppress erroneous passages the way they do in reality centers.

Hence, one can be much more free-roaming in the imagination area.  But receptors indicate when one is in the imagination as they do when one is in past reality.  They also, as I’ve hypothesized previously, indicate the ratio between what one is experiencing of the reality center compared with wxhat one is experiencing in one’s imagination and a secondary grammar receptor uses the information to signal past, future, subjunctive or daydream tense as one’s experience is decreasingly from a reality center or centers.

Actually (so my theory has it) grammar receptors cluster around master-cells primarily, not in association areas.  They determine if the cell is getting activating energy from (1) sensory receptors (present tense), (2) regular memory association areas (past tense), (3) the imagination center (future tense), or ratios.  But grammar receptors having to do with nouns, verbs, number, prepositions, adjectives and adverbs simply fire when the m-cell or cells they are associated with is retroceptually active; at the grammar center date from such sensors is analysed to determine finally what part of speech is appropriate.

There is a word-and-grammar association area where only words (really, phonemes or phonemes) and parts-of-speech are recorded.  This facilitates a particular word’s latching onto its proper part-of-speech label and thus being used grammatically correctly.

The speech centers, incidentally, are like imagination centers in that they abstract information, or deal with data reduced to extreme simplifications.  So it makes sense that speech helps with imagination and so-called higher thinking.  When the imagination center is at work, memories (regular memories, I mean) also occur.  In fact, memories initiate chains of imagining and vice versa.  The mix is such that the mind generally “feels” the same–it feels pretty much as though it were simply remembering–unless something causes it to question its state, whereupon it will easily surmise whether it is daydreaming or thinking or remembering or whatever on the basis of what its grammar receptors are telling it about how hard its various centers are working in comparison with each other.  Of course, it will always be intuitively aware of what it is doing–it will be aware of its imagination/reality ratio if not ready to verbalize that awareness.

If my idea of an imagination center is valid, it would explain Jaynes’s idea of consciousness as something which is evolved to as not truly consciousness but consciousness of having imagination, or–earlier–of having memory.  But more likely of having imagination and a feeling of power over what goes through one’s mind.  Also a knowledge of fantasy versus reality–the real now and the real then.  Some of Jaynes’s ideas now make more sense to me: early psychotics (and present ones) might not have full (or any) use of receptors sensitive to the imagination center’s being on or off and thus would not be able to distinguish real from fantasy; or, similarly for similar reasons, past from now.

The idea of an imagination center (which I always resisted as I have always resisted any complication of my theory) gives more credence to the possibility of left-right thinking.  I, however, still believe, that both sides of the brain must imagine as well as remember–but one might imagine better than the other.  (Another thing I never believed.)  Of course, individuals might have larger and/or more efficient imagination centers than others–men, perhaps than women, for one–especially visual imagination centers.  Personality differences based on such differences would be certain.

So the actual hardware of the brain contributes to imagination as well as energy levels (in turn, of course, based on hardware, but of the endocrine system more than of the neurological system) according to my theory now.  Interesting.

A thought while running on 16 September 1989 (which mayhap I already thinked afore): it may be that the way it feels behavraceptually to make a particular sound is hard-wired in our cerebrums to the way the sound sounds, and vice versa.  This would be true, probably, only of phonemes–or perhaps only of phonemes and consonantal-phoneme clusters such as “str.”  In any event, to hear a word would be automatically to feel oneself saying it, at least sub-vocally (i.e., in a sort of muscular outline that is short of actual audible enunciation).  This means that one has a predisposition to repeat others’ words just the way one has a predisposition, anthroceptually, to repeat others’ actions.  This, of course, would be a principal basis of linguistic education–and would help explain the horror ords have with deviational speech. They need to repreat it, you see, but it contradicts their previous programming (in a physical way).  That, of course, leads to pain.

December 2: My dabble into language poetry got me thinking about Chomsky’s notion of an innate grammar.  I’ve read a little about it, and a little here and there about linguistics, but recognize I’m no authority on it.  At the same time, I believe I know more about linguistics than anyone else in the world–because I can derive everything of linguistic consequence from my knowlecular psychology.

Seriously, as soon as I heard about the possibility of an innate grammar, I believed in it.  So much so, that I never bothered to read anything by Chomsky, or anything by an expert in it, only a few popular magazine articles in it.  I just went ahead and tried to model such a grammar as an adjunct to my model of the brain.  My ideas were pretty simple.  First, I posited a grammar area within the linguiceptual (or language) sub-awareness of the reducticeptual (or conceptual) awareness already part of my theory of multiple human awarenesses (and sub-awarenesses and sub-sub-awarenesses) or intelligences, or consciousnesses, or whatever.  I divided the grammar area into a number of zones, one group of them having to do with parts of speech.  In this group were a zone for nouns, a zone for verbs, a zone for adjectives, and so on.  Also there (or so I posit at this point, at any rate) is a word zone.  The noun zone’s concern would be nouns, the verb zone’s verbs, the word zone’s all words.

In other words, the human brain is innately sensitive not just to words as words, but to each word as a certain part of speech.  I claim we are designed automatically to learn a vocabulary, and learn not just various words and their meanings, but various words, their meanings–and what parts of speech they are.

I hope the poetics connection is plain: language poetry, in great part, has to do with what parts of speech various words are.  A large branch of it concentrates on that more than on what words mean–because a truly creative poet is compelled by his genes to explore new territory, which grammar mostly is, in poetry–not for whatever reason many language poets may give, or many of their agit-prop philistine explainers.

* * *

My simple first step toward modeling a knowlecular innate grammar was to work out ways the human nervous system might recognize parts of speech.  I wrote several thousand confused words about that.  This resulted in several assumptions.  The first is that the nervous system recognizes shapes (some of them, like circles and rectangles, urceptually).  In fact, I realized that I already had a primary awareness concerned with this, the objecticeptual awareness.  I hadn’t worked out exactly what the objects it dealt with were, though.  So, I now defined them a nothing more than discrete shapes, or shapes that endured in spite of being moved, or of moving, as pretty much what they visually were.  Morpho-stability?

Let me revise that.  The Objecticeptual Awareness is only concerned with non-living shapes; the Anthroceptual Awareness deals with living shapes.  But many of the latter are objecticeptually processed because of the difficulty in telling which a shape is living or not.  In any event, I claim that shape-sensors activate a certain master-cell (or perhaps a group of master-cells) in the noun-zone of the brain whenever we see a shape (or sense one via some other sense, which I will ignore here, to simplify exposition).  A percept representing “noun” is the result.  This percept with be stored in the noun-zone with whatever visual percepts the stimulus causing it also caused.  So, a ball will caused a memory of its circular shape (and none of its “secondary qualities,” which I will discuss later) to be stored in the noun-zone with a memory of “nounness.”

I theorize that recognition of nouns was evolutionarily the first recognition life developed–after truly primitive recognitions such as bad/good.  The first life-forms probably experienced the world as nothing but bad things and good things, that is.

Probably the next sensitivity evolved sensitivity to shape-alteration, particularly motion, or a shape’s change of location.  I posit that we have somewhat complex senory centers which in effect photograph two successive scenes, then compare them, signalling master-cells in a verb zone whenever it detects shape-alteration.  It also allows those sensors which has sensed the shape that underwent alteration to transmit to the verb-center, but not permit any other shape-sensors to do the same.  Hence, the verb-zone will store only memories of shape and verbness

From the point of view of evolution (and I consider evolutionary plausibility a sine qua in the determination of the over-all plausibility of any of my hypotheses), it would make sense for an organism to isolate its awareness of the unmoving parts of its external environment from its awareness of the moving parts.  It could use the first awareness to know where it was, but concentrate all its energies on the second when appropriate, such as when some motion indicates danger, or food. All of this long before the value of the separate awarenesses for communication became evident.

Sensitivity to qualities of nouns (such as the blue color of the ball previously mentioned, say) came early on, too, no doubt.  I tend to think qualities were treated as objects at first, so you’d have red as a noun stored with ball as a noun in the noun-zone.  It may not have led to the creation of adjective zones until speech had evolved.  Ditto sensitivity to qualities of verbs.  A preposition-zone would have come later, the result of sensitivity relationships.  I’m confident similar reasoning could add the other kinds of words to the five so far discussed, but I’ll leave them for now as relatively unimportant, to simplify exposition.

Once life had divided reality into parts of speech, and attained speech, syntax, or the ordering of words to facilitate communication, would have followed.  Because syntax seems to vary from language to language, it is probable that the syntax zone I’m sure the linguiceptual awareness possesses begins operation in a child doing little but storing “grammocepts,” or percepts indicating a part of speech, in chronological sequence.  A survival of the fittest occurs with the sequences the child most hears in his particular language group coming to dominate his syntax zone.  His syntax zone will then rule his vocalization zone, gradually making him use that syntax.  All kinds of complications will need to be factored in, like direct objects, indirect objects, transitive and intransitive verbs, and so forth.  I’ll get to the, eventually, I hope.

Well, I’ve only done a little over a thousand words rather than the fifty thousand or more I felt I had in me earlier, but I’m tired.  So, I’ll leave with just a few definitions of terms important to linguistics, mostly for my own sake, though I think they’re interesting and I doubt all my readers will be familiar with all of them.  I wasn’t.  (Hey, none of them is a Grummanisms!)  The first is “word.”  It means what everyone takes it to mean, which is strange.  The next is “lexeme.”  For some time I’ve thought it meant word, but no, a word is a lexeme but a lexeme is not necessarily a word.  For example, “kick the bucket,” is a lexeme but not a word.  A lexeme, as I understand it, is one or more words acting as a word.  “Kick the bucket,” which is in effect a single word, is thus a lexeme.  Separately, “kicks” and “kick” are two words but only one lexeme.  There may be more to lexemes than that, but nothing that should have anything to do with my theorizing, I don’t think.

A “phoneme” is very important to my theory, and to poetics.  It is a unit of linguistically meaningful sound.  “Kuh,” “ih,” “kuh” and “ssss” in “kicks,” for instance.  Something like 44 of them, I think I read.  Then there’s “morpheme,” which is some linguistic element that can be added or subtracted from a base-word, or whatever it’s called, to refine its meaning.  The “extra” in “extrasensory,” for example.

I do have a neology that comes up in the discussion of visual poetry: “texteme.”  This is a unit of textual communication whose purpose is to represent a sound or linguistic effect (like the pause a comma represents–as a texteme).  There may well be a standard term for this; if so, I don’t know it.  “Grapheme” is another word for “letter,” no more, as far as I can tell.  A phonmeme in print.  That sums up the terminology I’ll be using . . . I hope.  It also brings me to the end of this entry.

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Entry 1657 — Back to Witheo « POETICKS

Entry 1657 — Back to Witheo

I consider myself a subauthority, third-class, concerning linguistics, but (as long-time readers of this blog will know) that hasn’t kept me from working on a theory of linguistics of my own, and frequently sounding off on the subject, as I’ve now been doing for two or three days at a thread at Aeon about an article claiming Chomsky’s theory of an innate grammar is invalid that has drawn a bunch of excellent comments, as well as many silly ones–and the usual yes or noes that airheads seem to think it worth posting to threads like this.

Hmmm, I see this is the fourth day I’ve been in and out of the thread I’m speaking of, and have already used some of what I’ve said here.  I’m afraid I’m committed nonetheless to bringing you my latest comments–’cause I think parts of one or two are brilliant!  Included is a post by one of the two my comments are replies to, a person using the name “Witheo.”  (He’s the one I was last dealing with here.)

* * *

ME: “Just a note to indicate that I read your long reply to what I said about your linguistic nihilism, Witheo, and see that you have some goofy concept of “meaning” that I can’t deal with. Mine is simple: it is what is obviously conveyed when I show someone who speaks English a picture of an animal and ask him what it is: if it is of what I call a “cat,” then he will just about always answer, “a cat.”  He and I will then have converged on the meaning of “cat” by my simple standards.

“As for Dr. Johnson, if he did not demonstrate that the rock was real, he demonstrated that it was an unreal object that had the ability to make people think it was real, and there is no difference between a real rock and a non-existent rock that human beings perceive in every possible way as a real rock.”  (Note: Dr. Johnson famously kicked a rock to refute the philosopher Berkeley’s contention that nothing was real–or whatever Berkeley’s contention was–as I know most of you will have known, but perhaps not all the kids who are no doubt reading this as a fourth-grade davincianation assignment.)  (Note #2: Isn’t that hilariously funny note alone worth reading this blog for a year? [Yes, I have a hydrocodone in me, with a caffeine pill.  Just couldn’t get going otherwise.  {Ooops–kids, don’t tell your teachers I said that! /Dang, I’m getting so inexhaustibly funny, I’ve run out of parenthetical brackets.  Gotta go back to the Serious Stuff./}])

* * *

WITHEO: “How nice. That you decided to deal anyway, with my “goofy concept of meaning that you can’t deal with”. I just wish it wasn’t necessary for you to resort to ridicule everything that, by your own admission, you don’t understand. What moral advantage can you possibly hope to gain?

(Editor’s Note: When I first read the last sentence above, I thought to myself that trying for some “moral advantage” was what my opponents too-often seemed to be doing but that I almost never did; just now, though, I wondered whether or not I perhaps do try not for a moral advantage, but a sort of moral disadvantage. Why would I do that?  One possibility I refuse to accept is that by coming across as a nasty fellow, I can believe opposition to my thinking is due to my opponent’s hostility to me rather than my ideas: i.e., I’m giving myself up to protect my ideas.  I think a better answer, however unusual, is that I want to get my opponent to do his very best against me, fueled by RAGE.  But I may be trying unconsciously to get him off-balance due to rage.  Actually, my best explanation, which I’ve had for a long time, is that I truly want fully to express myself, which means expressing not only my ideas, but my feeling about those ideas, and about my opponent’s opposition–but not my opponent, because I expect an emotionally mature debater to treat the debate he’s in the same way I expect a tennis opponent to treat a match he’s in–as a fight to the death against Absolute Evil, which has nothing to do with what I think of my opponent when the debate or match is over.)

“As it happens, I would like to sincerely pretend that I can empathise, perhaps just a little, with your evident frustration. Do you feel better, when you habitually denigrate those you don’t agree with?

“You seem proud to claim that your concept of meaning is ‘simple’. I prefer to avoid that word. What may seem ‘simple’ to you (always within a certain context, specific to time and place) is not necessarily, I would venture to suggest almost certainly never, so easy to accept for another.

“You conclude, on the basis of a “simple” scenario (showing someone a picture of a cat and coming to an agreement that it is in fact a picture of a cat), that “he and I will have converged on the meaning of cat”.

“I beg to differ. What you have agreed on is that the picture is of a cat. You have not agreed, as, typically, the question did not even arise, on “the meaning of cat”. To your self-evident satisfaction, which, I hasten to acknowledge, is all that matters to us most of the time, “the meaning of cat was obviously conveyed”.

“As if ‘the meaning of cat’ could be meaningfully encapsulated in a single image. It’s not a cold silent picture that destroys our furniture and is a fussy eater and wants to be let out and then refuses to budge …

“Of course, the word ‘cat’ can be invested with numerous, often surprising, widely divergent meanings. ‘Wild cat’, ‘cool cat’, ‘alley cat’, ‘pussycat’, even an iconic brand of heavy agricultural machinery is commonly evoked as ‘a Cat’. In a court of law, the question will seem simple enough. ‘Please tell the court whether, in your expert opinion, this is a picture of the cat in question.’ (Please just say, yes or no.) Note the essential qualification. Not just any cat, but ‘the cat in question’.

“Many people like to talk about their pets. The ‘simple’ remark that ‘I have a cat’, inevitably begs the next questions, ‘what breed, male or female, how old etc.’ Suddenly, it isn’t enough that I have ‘“just a cat’.

“I guess the point I’m trying to make is that what we habitually treat as obvious ‘statements of fact’ are never the whole story. It’s the story – the narrative, if you will – that is intuitively attached to every experiential observation, that we then adopt as ‘the meaning for me’. It behooves us to keep in mind, I think, that, like it or not, each of us sees ‘the world’ differently. It’s those moccasins again, I’m afraid.”

* * *

ME: “How do you know I was replying to you with ridicule, Witheo? Haven’t you established that language can’t convey meaning. However, I agree with you that I do enjoy injecting my personal feelings into my arguments on the grounds that it will make what I’m saying more entertaining, and–I confess–because it will make me feel better by annoying someone who has annoyed me (for I have in my opinion a revenge instinct). I’m not out for moral advantage, just intellectual advantage, which I feel I always get when someone I mock makes such a big deal of it. Particularly when the mocker himself, as seems nearly always the case, has been using various kinds of mockery, such as sarcasm and superciliousness.

“To get to the meat of what I’m saying, and you would be missing if my words had meaning, is that you are saying that language has no meaning when you merely mean something very trivial: that language cannot communicate any meaning with absolute accuracy. So what? It can in all but a very few cases communicate meanings sufficiently. It really reduces to the problem of absolute truth. So far as human beings are concerned, there is no such thing–BUT there are many truths that are so far beyond reasonable doubt as to act as absolute truths, or be maximally objectively true. “Maxobjective Truths,” I call them.

“That many people–all of us at times–inappropriately perceive a text’s meaning as what we take it to be does not mean language can’t convey meaning, only that human beings can’t always use it effectively. Another dictum: any text’s meaning can require additional context to determine, as the meaning of a picture of a cat as simply “a cat” does not.

“I note you didn’t deal with what I said about Johnson.

(Editor’s Note: I’ve been defending Johnson for years, but I think my defense of him in my previous response the Witheo is as good a one as I can make.: )

* * *

ME, this time to someone named Steve Hudson, who had earlier revealed how, when he first read the article under discussion in this thread, found Chomsky’s theory be “unfounded and spurious, stupid really: “You’re sounding more sensible to me now, Steve (in merely saying the article convincingly refuted Chomsky’s but not mentioning its stupidity), but I still can’t see the article as convincingly against Chomsky rather than perhaps interestingly opposed to him.  I haven’t read Chomsky myself, but what the idea of our having some sort of innate neurophysiological mechanism or set of mechanisms that greatly facilitate early language acquisition makes too much sense to me to drop on the basis of what you and others on this thread and the author of the article itself have said.  Considering how important language is for us, how could we not have an innate ability very quickly to recognize a noun or a verb, tag them as such, and use them as the basis of some sort of grammar that helps us pick up language?

“Common sense also tells me that we instinctively can tell human speech from other sounds, including (most) sounds animals make, except cats, although they mostly keep their supra-human intelligence to themselves.”

* * *

My theory, I think, is a clumsy mess so far, with gaps I have no idea yet how to remove, but it’s fun for me to work on it, and I think I’ve said one or two interesting things in it.  So I’m afraid I’ll keep talking about linguistics here as long as I continue blogging.

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Verosophical Opponents « POETICKS

Archive for the ‘Verosophical Opponents’ Category

Entry 1657 — Back to Witheo

Wednesday, December 10th, 2014

I consider myself a subauthority, third-class, concerning linguistics, but (as long-time readers of this blog will know) that hasn’t kept me from working on a theory of linguistics of my own, and frequently sounding off on the subject, as I’ve now been doing for two or three days at a thread at Aeon about an article claiming Chomsky’s theory of an innate grammar is invalid that has drawn a bunch of excellent comments, as well as many silly ones–and the usual yes or noes that airheads seem to think it worth posting to threads like this.

Hmmm, I see this is the fourth day I’ve been in and out of the thread I’m speaking of, and have already used some of what I’ve said here.  I’m afraid I’m committed nonetheless to bringing you my latest comments–’cause I think parts of one or two are brilliant!  Included is a post by one of the two my comments are replies to, a person using the name “Witheo.”  (He’s the one I was last dealing with here.)

* * *

ME: “Just a note to indicate that I read your long reply to what I said about your linguistic nihilism, Witheo, and see that you have some goofy concept of “meaning” that I can’t deal with. Mine is simple: it is what is obviously conveyed when I show someone who speaks English a picture of an animal and ask him what it is: if it is of what I call a “cat,” then he will just about always answer, “a cat.”  He and I will then have converged on the meaning of “cat” by my simple standards.

“As for Dr. Johnson, if he did not demonstrate that the rock was real, he demonstrated that it was an unreal object that had the ability to make people think it was real, and there is no difference between a real rock and a non-existent rock that human beings perceive in every possible way as a real rock.”  (Note: Dr. Johnson famously kicked a rock to refute the philosopher Berkeley’s contention that nothing was real–or whatever Berkeley’s contention was–as I know most of you will have known, but perhaps not all the kids who are no doubt reading this as a fourth-grade davincianation assignment.)  (Note #2: Isn’t that hilariously funny note alone worth reading this blog for a year? [Yes, I have a hydrocodone in me, with a caffeine pill.  Just couldn’t get going otherwise.  {Ooops–kids, don’t tell your teachers I said that! /Dang, I’m getting so inexhaustibly funny, I’ve run out of parenthetical brackets.  Gotta go back to the Serious Stuff./}])

* * *

WITHEO: “How nice. That you decided to deal anyway, with my “goofy concept of meaning that you can’t deal with”. I just wish it wasn’t necessary for you to resort to ridicule everything that, by your own admission, you don’t understand. What moral advantage can you possibly hope to gain?

(Editor’s Note: When I first read the last sentence above, I thought to myself that trying for some “moral advantage” was what my opponents too-often seemed to be doing but that I almost never did; just now, though, I wondered whether or not I perhaps do try not for a moral advantage, but a sort of moral disadvantage. Why would I do that?  One possibility I refuse to accept is that by coming across as a nasty fellow, I can believe opposition to my thinking is due to my opponent’s hostility to me rather than my ideas: i.e., I’m giving myself up to protect my ideas.  I think a better answer, however unusual, is that I want to get my opponent to do his very best against me, fueled by RAGE.  But I may be trying unconsciously to get him off-balance due to rage.  Actually, my best explanation, which I’ve had for a long time, is that I truly want fully to express myself, which means expressing not only my ideas, but my feeling about those ideas, and about my opponent’s opposition–but not my opponent, because I expect an emotionally mature debater to treat the debate he’s in the same way I expect a tennis opponent to treat a match he’s in–as a fight to the death against Absolute Evil, which has nothing to do with what I think of my opponent when the debate or match is over.)

“As it happens, I would like to sincerely pretend that I can empathise, perhaps just a little, with your evident frustration. Do you feel better, when you habitually denigrate those you don’t agree with?

“You seem proud to claim that your concept of meaning is ‘simple’. I prefer to avoid that word. What may seem ‘simple’ to you (always within a certain context, specific to time and place) is not necessarily, I would venture to suggest almost certainly never, so easy to accept for another.

“You conclude, on the basis of a “simple” scenario (showing someone a picture of a cat and coming to an agreement that it is in fact a picture of a cat), that “he and I will have converged on the meaning of cat”.

“I beg to differ. What you have agreed on is that the picture is of a cat. You have not agreed, as, typically, the question did not even arise, on “the meaning of cat”. To your self-evident satisfaction, which, I hasten to acknowledge, is all that matters to us most of the time, “the meaning of cat was obviously conveyed”.

“As if ‘the meaning of cat’ could be meaningfully encapsulated in a single image. It’s not a cold silent picture that destroys our furniture and is a fussy eater and wants to be let out and then refuses to budge …

“Of course, the word ‘cat’ can be invested with numerous, often surprising, widely divergent meanings. ‘Wild cat’, ‘cool cat’, ‘alley cat’, ‘pussycat’, even an iconic brand of heavy agricultural machinery is commonly evoked as ‘a Cat’. In a court of law, the question will seem simple enough. ‘Please tell the court whether, in your expert opinion, this is a picture of the cat in question.’ (Please just say, yes or no.) Note the essential qualification. Not just any cat, but ‘the cat in question’.

“Many people like to talk about their pets. The ‘simple’ remark that ‘I have a cat’, inevitably begs the next questions, ‘what breed, male or female, how old etc.’ Suddenly, it isn’t enough that I have ‘“just a cat’.

“I guess the point I’m trying to make is that what we habitually treat as obvious ‘statements of fact’ are never the whole story. It’s the story – the narrative, if you will – that is intuitively attached to every experiential observation, that we then adopt as ‘the meaning for me’. It behooves us to keep in mind, I think, that, like it or not, each of us sees ‘the world’ differently. It’s those moccasins again, I’m afraid.”

* * *

ME: “How do you know I was replying to you with ridicule, Witheo? Haven’t you established that language can’t convey meaning. However, I agree with you that I do enjoy injecting my personal feelings into my arguments on the grounds that it will make what I’m saying more entertaining, and–I confess–because it will make me feel better by annoying someone who has annoyed me (for I have in my opinion a revenge instinct). I’m not out for moral advantage, just intellectual advantage, which I feel I always get when someone I mock makes such a big deal of it. Particularly when the mocker himself, as seems nearly always the case, has been using various kinds of mockery, such as sarcasm and superciliousness.

“To get to the meat of what I’m saying, and you would be missing if my words had meaning, is that you are saying that language has no meaning when you merely mean something very trivial: that language cannot communicate any meaning with absolute accuracy. So what? It can in all but a very few cases communicate meanings sufficiently. It really reduces to the problem of absolute truth. So far as human beings are concerned, there is no such thing–BUT there are many truths that are so far beyond reasonable doubt as to act as absolute truths, or be maximally objectively true. “Maxobjective Truths,” I call them.

“That many people–all of us at times–inappropriately perceive a text’s meaning as what we take it to be does not mean language can’t convey meaning, only that human beings can’t always use it effectively. Another dictum: any text’s meaning can require additional context to determine, as the meaning of a picture of a cat as simply “a cat” does not.

“I note you didn’t deal with what I said about Johnson.

(Editor’s Note: I’ve been defending Johnson for years, but I think my defense of him in my previous response the Witheo is as good a one as I can make.: )

* * *

ME, this time to someone named Steve Hudson, who had earlier revealed how, when he first read the article under discussion in this thread, found Chomsky’s theory be “unfounded and spurious, stupid really: “You’re sounding more sensible to me now, Steve (in merely saying the article convincingly refuted Chomsky’s but not mentioning its stupidity), but I still can’t see the article as convincingly against Chomsky rather than perhaps interestingly opposed to him.  I haven’t read Chomsky myself, but what the idea of our having some sort of innate neurophysiological mechanism or set of mechanisms that greatly facilitate early language acquisition makes too much sense to me to drop on the basis of what you and others on this thread and the author of the article itself have said.  Considering how important language is for us, how could we not have an innate ability very quickly to recognize a noun or a verb, tag them as such, and use them as the basis of some sort of grammar that helps us pick up language?

“Common sense also tells me that we instinctively can tell human speech from other sounds, including (most) sounds animals make, except cats, although they mostly keep their supra-human intelligence to themselves.”

* * *

My theory, I think, is a clumsy mess so far, with gaps I have no idea yet how to remove, but it’s fun for me to work on it, and I think I’ve said one or two interesting things in it.  So I’m afraid I’ll keep talking about linguistics here as long as I continue blogging.

.

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