Entry 200 — Can a Non-Grind Become a World-Genius?

August 24th, 2010

There have always been mediocrities who desperately want to believe that one can become great if only one applies oneself. Even more partial to the idea are totalitarians, who–if training is shown to be everything–will have a good chance of being allowed to totalitarianly force training on unfortunate children. Malcolm Gladwell is no doubt one of them. In his recent book, Outliers: The Story of Success, he argues that high achievement is only possible for grinds, and that there is no such thing as what he calls “an outlier,” an individual who rises to the top without being a grind. To support his view, he presents a study (by someone named Ericsson) of violin students at a Berlin musical academy, tracking them from age five to age twenty. All were gifted, all stayed with the violin for fifteen years. Here’s what Gladwell says of the study (which I got from a post to one of my Shakespeare Authorship Debate discussion groups, by a Marlovian):

By the age of twenty, the elite performers had each totalled ten thousand hours of practice. By contrast, the merely good students had totalled eight thousand hours, and the future music teachers had totalled just over four thousand hours.

Ericsson and his colleagues then compared amateur pianists with professional pianists. The same pattern emerged. The amateurs never practiced more than about three hours a week over the course of their childhood, and by the age of twenty they had totalled two thousand hours of practice. The professionals, on the other hand, steadily increased their practice time every year, until by the age of twenty they, like the violinists, had reached ten thousand hours.

The striking thing about Ericsson’s study is that he and his colleagues couldn’t find any “naturals,” musicians who floated effortlessly to the top while practicing a fraction of the time their peers did. Nor could they find any “grinds,” people who worked harder than everyone else, yet just didn’t have what it takes to break the top ranks. Their research suggests that once a musician has enough ability to get into a top music school, the thing that distinguishes one performer from another is how hard he or she works. That’s it. And what’s more, the people at the very top don’t work harder or even much harder than everyone else. They work much, much harder.

My response:

I’ll have to read his book in order to pin down Gladwell’s errors. I probably won’t bother because my life experience refutes him. Good grief, any reasonably academically clever child finds himself surrounded throughout his school years with kids who actually have to study to get B’s when he can sleep through classes and get A’s. I don’t find it surprising that Ericsson found no grind who got in his ten thousand hours of practice and was still lousy. That’s obviously because lack of talent for playing the violin is so obvious that even a grind will soon find that there are things he simply can’t do, and give up. It’s easier for a grind to find ways to fake it in intellectual fields and put in his ten thousand hours, and become certified, and rise in his field thanks to the aid of fellow mediocrities. Good grief, just look around at the academic authors of dozens of books apiece all of whom are third-rate at best.

That Ericsson found no one who equaled the grinds without putting in ten thousand hours does surprise me. I suspect his sample was too small to include any naturals, who would no doubt be very rare.

As usual, anti-Stratfordians have no idea how Shakespeare could have gotten his ten thousand hours because they don’t know anything about epistemology, or the creative process, or what specifically is needed by a would-be dramatist. The believe ten thousand hours of formal study is needed, for they have no idea what informal study is. I do tend to think there might be something to the idea that excellence in any field requires a lot of practice, but that–one–the ability to devote massive amounts of time to a field is genetic, and–two–there are many ways to devote oneself to a field.

When I was the only one in my high school class (400 or so, some of whom ended up in Harvard, Princeton, Berkeley, Yale, etc.) to reach the semi-finals of the Merit Scholarship competition, those in my class who didn’t know me well but knew I paid little attention to my teachers in class, got almost all my homework done during class or in study hall, and thought there was something wrong with anyone who had to study. Ergo, I must have photographic memory.

The truth, though, is that I had been diligent in an informal way: I’d gotten in thousand of hours of random reading outside school, some of it of mildly advanced texts, and done something else that should count but would not likely be counted by someone like Gladwell, I THOUGHT about things. I wrote my first full-length play at 19–but by that time I’d probably written hundreds of scenes in my head starring me–and, at the beginning, Donald Duck and his three nephews. The play wasn’t very good, but I wrote two more plays before I was twenty, and the second of these was, I believe, promising. But not good, though certainly as good in many ways as Titus Andronicus.

One can certainly argue that I was not a great dramatist, and the reason for this was that I didn’t have enough proper training to be one, but the question is still how I’d gotten to where I could write literate full-length plays at the age of 19.

My only serious point here is to suggest how easily Shakespeare could have reached the level he did in his twenties. Lots of reading, and lots of THINKING. He also had, apparently, one huge advantage over me: he probably acting  as an amateur of became an actor, then play doctor, the playwright, for an acting company while still young.

I’m with Felix (a Stratfordian who posted on the subject), by the way, in claiming that every reasonably intelligent twenty-year-old will have had ten thousand hours training in language, and that that is sufficient for any kind of literary vocation. All artists by twenty will have put in ten thousand hours or more in the study of human beings, too, so will be able write about them or depict them in paint.

Entry 199 — The Origin of Intelligence

August 23rd, 2010

A week of so ago, I read an article in Discover about the shrinkage of the human brain over the past 20,000 or more years.  Well-written, fairly interesting piece though it didn’t go very deep because only certified authorities were consulted for explanations as to what was behind the shrinkage.  I was provoked enough to scribble a list of eight possible reasons for the shrinkage, planning an essay on the subject, for the heck of it mainly, but also to send to the author of the Discover article in hopes she might find it interesting, and perhaps do another article on the subject for some other magazine, and this time mention me.  Or think enough of what I wrote to get my views when doing another article on the brain.

Yeah, more delusional day-dreaming on my part.  But just to write an essay on the shrinkage seemed to me a good idea.  Another achievement, if I finished it, and a chance to clarify my thinking about my knowlecular psychology, too.  Also perhaps enough fun to break me out of the dry spell I’ve been going through as a writer.

This it did, for a day, for I wrote 1150 words about it Friday.  Four or five hundred Saturday and another six hundred yesterday.yesterday.   In the process, though, I veered into the evolution of intelligence and suddenly have too many problems to solve. What I thought I’d do a short essay about needs a short book to do right.

Oddly enough, one of my larger problems is defining intelligence.  All I’m sure of is that it came long before brains evolved.  I think it may just be “the ability of an organism to choose reactions to a situation based on more than one piece of knowledge.  Presence of predator equals flee would be pre-intelligence, or a reflex action.  Presence of predator when one has a spear equals destroy equals intelligence.  Even though in the final analysis all our behavior is reflexive.  It’s just that some behavior’s stimulus is both temporally and spatially larger than another’s.

Entry 198 — The Kelly Writers House

August 22nd, 2010

Earlier today Al Fireis passed on the following announcement to New-Poetry:

“The people of the Kelly Writers House are pleased to announce – in addition to many hundreds of other readings, symposia, performances, seminars, workshops, netcasts & community outreach programs – this year’s three Writers House Fellows:

Susan Cheever, February 14-15
Edward Albee, March 21-22
Marjorie Perloff, April 25-26″
Enough of my buttons were pushed for me to reply:

“Does the house ever do artist outreach programs–by giving an artist with something fresh to say in a highly visible forum, for pay?  That said, I have to say that Albee has proven himself not an enemy of the arts by supporting (with money, I believe) the Atlantic Arts Center in Florida.  It mainly helps artists who don’t need help, but pays them to help artists (like me) who do need help, as sort of associates working together under the leadership of the artist who doesn’t need help.  If that’s the way it is still run.  I learned Photo Shop there, a program I couldn’t afford though I eventual was able to get a cheap version of it, Paint Shop.  It was a key to my development as a visual poet.

“Of course, my getting into one of the Atlantic Arts Center programs was a fluke.  Albee himself had used his influence to get Richard Kostelanetz a slot as a master artist, and Richard picked truly marginal associates.  All other master artists selected, so far as I know, have been mainstreamers, with  mainstream associates.

“Perloff, to give her credit, helped language poetry when it was otherstream.  She may well have done this opportunistically: Vendler had used Ashbery to stand out, so she grabbed Bernstein, or the language poetry people in general.  Which is fine with me.  I’d love such an opportunits to do the same for visual poetry, and will never understand why none has.  A few have tried but not gotten far with it.  Probably because few visual poets are academics, and thus close in one way to the mainstream.  More language poets had academic clout long before they had literary clout.

“As for Cheever, I can’t imagine what she has to say.  Reminiscences about her father, a one-time noted mainstreamer.

“Sorry for the Me-stuff, but the name Albee set it off.  Strangely important name in my life even though I’m not a great admirer of his plays, and probably have little in common with him in other ways, and once disliked him. I saw what may have been the premiere of his Zoo Story, along with Krapp’s Last Tape; disliked Zoo Story, very much liked Krapp’s Last Tape.  Greenwich Village Theatre when I was a teen-ager just learning my way into the arts, with high school buddies I’m still friends with, one of whom because a actor who got by but never became well-known, another who became a very wealthy Manhattan corporate lawyer, and a third who became a wealthy Bevery Hills cataract man.

“Sorry, again, but I’m feeling talkative–”writative?”  Took a pain pill with an opium derivative in it an hour ago.  Hip pain I’ll probably need hip replacement surgery to get rid of.  Also, I live alone.

“You know, I’m against the government’s subsidizing anything whatever, but if they’re going to subsidize the arts, I think they should make it a rule that any organization getting government money, even in the form of tax breaks, should be required by law to give at least one position a year like the ones Kelly House is giving to Albee and the others to someone who has never been given such a position by such an organization.  Or never gotten more for taking such a position than, say, a hundred dollars.

“One of my daydreams is of becoming a literary super-star invited all over to make guest appearances, and refusing to for a given organization until that organization has invited four or more marginal artists (or critics) to make similar appearances, paying them what it’d pay a super-star.  It would be going too far to make them do that before inviting any well-known artist or critic; I wouldn’t require more than their doing it for just one unknown if it weren’t the practice never to help an unknown (who doesn’t have somebody of influence pushing for him to be invited, or is representative of some allegedly underprivileged group, aside from experimental artists.

“Hey, looks like I’ve written my blog entry for today.  I’ve been so out of it for many months that I’ve been trying to force myself to at least write a blog entry every day.  Have done so for over a week. “

Entry 197 — Lifework No. 14

August 21st, 2010

On 26 July, I made a list of the works I wanted to finish before croaking.  Then, yesterday,  I suddenly remembered one I had left off the list, having entirely forgotten it till then.  A book of thoughts for the masses of the kind that are every once in a while very popular.  I had what I thought a clever subject that I might be able to rattle on about for 150 or so pages.  The result would have an excellent chance of being commercial–if I could ever find a way to bring it to the masses’ attention.  I have a list of the thoughts it would be about; they all need discussion.  I could probably write a good semi-final draft in a month or so.  At times, I thought it should be the first thing I should go all out on when I could.  As if I’ll ever go all out on anything again. . . .

Laughable as it may seem, I’m not going to say more about what it’s about for fear that someone more energetic than I will grab it and run with it.

Entry 196 — Major Happinesses

August 20th, 2010

Okay, for me to claim that I’ve never experienced a major happiness is ridiculous.  For Pete’s Sake, I can recall a book on oceanography for laymen that gave me major happiness.  Certainly all kinds of other books, fiction, non-fiction, poetry, and music and painting have given me major happiness.  More than a few personal relationships, too.  However, there are degrees of major happiness.  What I haven’t experienced is the major happiness of the highest degree.

Everyone, I’m sure, has a different notion as to the value of different happinesses.  I, for instance, would never consider food or sex capable of giving me more than a minor happiness of the first rank.  Food and sex are all many people live for, on the other hand.  The happiness most important to me is the happiness of achievement–making a thing of beauty or discovering a new, effective understanding of some aspect of existence.  Art and verosophy (mainly science).

The rank of a happiness gained through achievement depends on the size of the achievement.  To illustrate, I experienced what I deem a major happiness of the fourth rank as a verosopher when, some 45 years ago–before the certified experts in the field, I believe–I concluded that hyper-activity in children was, counter-intuitively, due to insufficient rather than over-abundant energy.   The hyper-active kid, to put it simply, is over-active physically because he lacks the energy for self-control.

The major happiness I experienced in developing my theory of temperaments, which explains why his lack of energy limits the hyper-active kid’s self-control, and precede my lesser discovery, was a step higher because a larger achievement than the discovery, and the over-all theory of psychology I constructed, in which my theory of temperaments was just one thing explained, gave me major happiness of the second-rank.  Note: I’m talking about how much happiness an achievement gives the person achieving it.  This has nothing to do with its validity, only with how valid its fashioner believes it to be.  Obviously, if the achievement is eventually shown to have resulted in something of little or no value, its father will experience a major unhappiness.

I think my best happinesses as a poet have only been major happinesses of the third rank.  But I suspect there are people, perhaps many people, who have never experienced so exalted a happiness.  In any case, I consider the thrill of making a poem that seems good to be a major happiness of the fourth rank, and the delight of getting together a more or less unified collection of poems one considers good a major happiness of the third rank.  I feel I’ve done both.

This brings us to what a major happiness of the first rank is.  I can only tell you what it is for me.  I have to say in advance that it bothers me hugely to do so, for I’ve always admired myself for being independent, for not caring what others thought of me or what I did–at least much less than most others did.  Well, the irony is, that what I need to experience a major happiness of the first rank is large-scale recognition of something I’ve achieved as important to the culture of my time.  Basically, I need world-acclaim.

I feel, then, that I’ve already experienced major happinesses of the second rank.  I want the world, not just a few friends, to treat it as Something of High Significance.  Then I would experience a major happiness of the first rank.

Entry 195 — A little Whining

August 19th, 2010

I’m not unhappy, just very tired.  I’m really pushing myself to keep getting at least one blog entry done a day–for fear that if I stop, I’ll stop getting anything done.

I couldn’t think of anything to put down here until a little while ago, when I remembered the many times I’ve told myself that all I wanted out of life now was one full happy year.  Something I’ve never had.  I’ve had mostly years with a little happiness, and little unhappiness, but never one period of twelve months with only a few minor unhappinesses and a reasonable number of minor happinesses.  Actually, I want more than that: I want a twelve-month period like that which also includes at least one major happiness.  I’ve never had a major happiness.

I’ve had major unhappinesses, though.   I’ve whined enough for now, though, so I won’t go into them.

Entry 194 — The Knowleplex

August 18th, 2010

I’m still in my null zone but with enough zip to do the one thing I seem always ready and able to do: make up new Knowlecular Psychology terms.  Not new is my term for any more or less interconnected body of knowledge, or inter-related group of knowlecules, the Knowleplex.   The Knowlecule, in my theory, is the smallest datum, or bit of knowledge, in the context of whatever subject holds sway in a given mind: New York City, say, if the person is thinking about and/or discussing, the  sociology of urban living (which would be a knowleplex); Broadway theatres if the knowleplex involved is The Culture of New York City.

Also not new is the term, Rigidniplex, for “irrational knowleplex formed and insanely or near-insanely adhered to by a rigidnik,” one of my temperament types.  There are, so far, three other faulty knowleplexes in my system, each with a new name: the Indoctriplex, the Neurosiplex, and the Enthusiaplex.  These are irrational fixation systems that act like rigidniplexes but have different causes.

The Rigidniplex comes about because of its owner’s charactration (mental energy) , which is too unalterably high for the flexibility required to recognize flaws and correct them.  The Indoctriplex comes about because its owner’s charactration is too low for energy to revise flaws that the knowleplex contains due to intense, early indoctri- nation.   It is the Milyoop’s equivalent of the Rigidnik’s knowleplex.  The Neurosiplex can afflict anyone.  It is an irrational knowleplex that comes about due to emotional trauma.  A child who have never seen a dog, is nipped by one, and over-reacts, perhaps partly because the child’s mother over-reacts, and so much pain is attached to the event that the child develops a neurotic fear of dogs.  “Neurosis” would be a good near-synonym for Neurosiplex. with Freud’s account of neuroses coming close to defining it, except for its neurophysiological basis.

Similar to the Neurosiplex but its etiological opposite is the Enthusiaplex.  What forms its initial kernel is not emotional trauma but emotional ecstasy: the dog licks the child, the mother laughs, and the delighted child starts an irrational knowleplex concerning how wonderful dogs are.  I found myself in need of such a knowleplex while trying to figure out how people who seemed reasonably sane could believe something as insane as the idea that Shakespeare did not write the works attributed to him.  That they were rigidniks forced to believe as they did by their rigidniplexes explained the dominant anti-Strat- fordians, as they are called, as far as I was concerned, but there were others who were as nuts as the rigidnikal anti-Strat- fordians, but who showed few or no evidence in real life of being rigidniks, such as an insane reverence for formal education, a lack of aesthetic sensitivity, an incapacity for accepting anomalies in the historic record as due to anything other than some kind of official cover-up, etc.

I come to the conclusion that such people were freewenders who had come up with a seemingly rational counter-argument to the belief that Shakespeare was Shakespeare that was so enchantingly clever, and seemingly likely to be accepted by others, which would have all kinds of wonderful pay-offs (the way I felt about my theory of knowlecular psychology, in fact) that too much pleasure got attached to the initial insight for the freewenders ever thereafter to retract it.

The last of the knowleplexes my theory so far recognizes is the Verosoplex, which is a rational knowleplex (like all mine, needless to say);  one, that is, which is based on fundaceptual data only (what our senses tell us) and the use of logic.

What does all this have to do with poetry?  Well, I would say that the Poetry Establishment is dominated by people who have formed very narrow rigidniplexes about what poetry is.  Ideas contrary to their set beliefs bounce off their rigidniplexes.  Etc.   Many of their milyoopian followers go along with them because of their indoctriplexes.

Certain freewenders develop idiosyncratic enthusiaplexes for poets who really aren’t very good, because they personally connect to their work–as someone from the working class might connect to Bukowski (actually, I like Bukowski, but not as loonily as his craziest fans), or a feminist to Anne Sexton.

The person who developed a neurotic fear of dogs might irrationally loathe any dog poem.  Some, exposed to the crap some schools force on them, might form a neuroiplex against poetry.

The luckiest will form a verosoplex that allows them to at least tolerate almost any kind of poetry, and admire a wide range of poetry–more than the Wilshberian end of the poetry continuum.

Needless to say, all the above is a sketch.  In real life, all is much more complex.

Entry 193 — A Visual Poem by Marilyn R. Rosenberg

August 17th, 2010

Here’s a piece I really like by Marilyn Rosenberg called “Muse We Can’t Return”:

Among the many virtues of Marilyn’s work is what I consider its constantly enhancing verbal and visual inter-referentiality.  Note, for instance, what she does with the beige circles.

To see more of her work, click HERE.

Entry 192 — My First Contribution to Small Press Review

August 16th, 2010

If you look to the right you’ll see a new title under “Pages,” “Bob Grumman’s First Piece in SPR.”  I no longer remember how I happened to get it onto the pages of Small Press Review, but I suspect it had to do with the openness to visual and related forms of poetry of  SPR publisher, Len Fulton, because of his admiration for d. a. levy, and acquaintance with Karl Kempton.  (Note to all you grad students of 2055 research this, the diary I was keeping at the time probably has much more to say about it, but I’m too lazy now to try to find it.)

I’m eternally grateful to Len for accepting my piece, though.  Despite the fact that it didn’t do nearly as much for me as I thought it would.  I thought it was a terrific piece about a fascinating subject.  I further thought that being in Small Press Review, a much more recognized publication than any other I’d gotten (or would get) published in, would get me noticed by someone connected with an upscale magazine like The Atlantic, who–charmed by my style, and the subject of my essay–would persuade an editor of such a magazine to solicit me for a similar piece, which he thought would expand his readers’ horizons and give them a good deal of fun.  What a laugh.

One good did come from my piece: Len accepted a short review of mine for his next issue, and not too long afterward, took me on as a contributing editor of a new venture he’d begun, Small Magazine Review.  That didn’t get anywhere, so a year or so later he merged it with Small Press Review, keeping me on as a contributing editor, soon with a column in every issue (six a year).  My next column will be my hundredth.

Note: I’m pleased to say that although I’d change five or six of the words in my piece, I still consider it one of my best, and certainly of greater value than anything by Vendler, Perloff, Bloom or any other certified critic of poetry our our time.  (That may be why I’ve re-used huge chunks of it at least three times.)

Entry 191 — Definition of Art, Part 4

August 15th, 2010

My brilliant insight for today is that tragedy and other forms of negative art are kinds of bullying.  This occurred to me when I was trying to understand the value of exposure to the bad in life and remembered how fearful of the night I was for a couple of years in childhood–goblins were going to get through my bedroom window while I was lying in bed and do horrible things to me.  My mother had to get in bed with me a few times until I went to sleep.  But one day I was over my fear.  No particular reason, just the constant exposure to it until I naturally worked out a diminishing understanding of it.

Ditto bullies.  I spent weeks, possibly months, hiding in a corner of the school playground during recesses when I was in kindergarten because some big kid had once bullied me.  Finally, he visited the sandbox I and a few playmates used to play in, and asked who the kid trying to make himself invisible against the school wall was.  Another kid told him my name (I guess) and something about me–probably that he didn’t know what was wrong with me but that I was always visiting that spot.  The big kid said, “Oh,” then ran off who knows where.  I realized he hadn’t chosen me to harass for all of eternity as I’d thought; he, in fact, didn’t know me from Elmer Fudd.  I was instantly cured of my fear for him.  But I remained susceptible to other bullies, for a couple of years always being afraid to walk past a certain house on my way home from school where Joey and Paulie Hayes lived.  They’d picked on me a couple of times.

Let me put in here that I believe all healthy young males are at times bullies.  Bullying is a natural response to outsiders, and a way to weed out weaklings–those who can’t bear it.  The campaign of the educational establishment against it is thus, in my opinion, idiotic.  Anyway, one day Paulie came across the bridge into Harbor View–i.e., for his neighborhood into mine–to play baseball with us, for he was friends with some of the boys in Harbor View.  I learned he was a year younger than I!  So I could not be afraid of him.  More to the point, I made friends with him, and learned his older brother Joey was an okay kid, and didn’t spend all his time waiting to beat up some younger kid passing his house.  I’ve never feared bullies since, though later a couple of time set up by one or more.   I even did a little bullying myself, but not much.  That not for the first time; like every other boy in Harbor View, I’d bullied newcomers as part of the established gang.

All this to explain my belief that negative art acts to make the evil of life easier to take simply by exposing us to evil, in packaging that reduces its lethalness, thereby allowing us to learn it into bearableness.  Or: “negative art, as Aristotle has it, arouses pity and fear, the purgation of which through catharsis, makes one feel better (anthroceptually).”  One feels mor fit to withstand evil after effective art.

That is an anemic explanation, no doubt, but it’s all I have right now.  I have less to say about my three other points.  There’s nothing more to say about “3. A work of negative art (or art adventure like a ride on a roller coaster)  dealing with ugly, fearsome, horrifying or similar painful material, can, when the artwork is escaped, result in the pleasure of gaining safety.”

As for “4. A work of negative art–an effective tragedy, say–will contain details that give aesthetic pleasure,” I need only specify that I mean such details as the metaphors in Shakespearean tragedy, or the melodic effects of certain sad poems–or vivid scenes or characters.

Related to that is “5. A work of negative art will cause a person the pleasure of seeing something conquered, at least to a degree, by art–that is, by an artist’s organization  and expression of it.”  This is just another way of saying that finding the exactly right words to eloquently evoke something dangerous or ugly, and arranging them in some kind of pattern (which will “explain” the,” in a manner of speaking, or make them more coherent, more logical, than they are in the chaos of reality)  is, of course, a way of giving the antithesis of the beautiful a kind of beauty.  That, in turn, will give an engagent aesthetic pleasure, although probably not enough to offset the aesthetic pain of the work.  But with the other positive components of the work added to it, it will.

I’ve left out something pretty obvious, which is that much negative art–all of Shakespeare’s tragedies, in fact–has an ending that nullifies its tragic message to some degree.   Life is shown restored to The Way Things Should Be.  A good king assumes the throne.  The bad guys are buried.  Civilization has gotten through another time of horror bloodied but alive.

With that, I’ve explained Everything About The Aesthetic Value of Tragedy and Other Forms of Negative Are.  Sometime maybe I’ll come back and explain it coherently.