Archive for the ‘Poetics’ Category

Entry 362 — My Defixation Continues

Saturday, January 29th, 2011

First, another definition:

Visiomathematical Poetry: mathematical poetry containing a strong visioaesthetic component.  I’m posting this as an example of my belief that a variety of poetry should be named on the basis of what it most is, not automatically called “visual poetry,” for instance, because it is partially visioaesthetic, as many of my mathemaku are, and as linguexclusive poems that calligraphy has prettified are.

Next, the contents of a post sent to New-poetry:

First off, this is a test to see if an attachment will show up when this e.mail is posted.  If not, one can see what it contains at http://tipoftheknife.blogspot.com/2011/01/tip-of-knife-issue-3.html?showComment=1296227493737#c7300633740752662346.  Scroll down to my “EE-Winter.”

Secondly, to those who believe non-Wilshberian works like this piece are the equivalent of someone kicking an elk skull and calling what they’re doing “poetry,” what such a work should be called.  Not “visual art,” by the way, since everything in it is textual–the verbal text of words and the mathematical text of mathematical symbols (to wit, the absolute signs [the verticals], the minus signs, and the remainder and what I call the “dividend shed”).

Thirdly, I’d love to hear what anyone makes of the poem.  Everything in it can be paraphrased–if one knows how to read math and solve simple cryptograms.  I call it a cryptographic mathematical poem, by the way.

Third, something with nothing to do with poetics definitions, a comment to Bill DiMichele’s blog I just made in response to a brief comment of someone who found Bill’s latest entry “wonderful”:

As one with work in the post, I thank you, Caio. As one with work in the post, however, I have a request: couldjah say why you think the post wonderful? Partly because of my work, for instance? Partly in spite of my work? Sorry for this slightly annoyed comment, but I find way too many comments to blogs and discussion groups to be nothing but close to useless thumbs up or down. On the other hand, it is nice to know when anyone cares enough about something on the net to actually comment! Hardly nobody done does that. So a sincere thanks, anyway. (And the stuff Bill has gathered, aside from mine, is wonderful, isn’t it!

persnickedly yours, Elderly Bob

Now a comment about my mathemaku about “winter,” or–more accurately–about what some might call my analytical perfectionism.  In the original version of the poem, the remainder was simply “little lame balloonman,” a quotation from E. E. Cummings’s “In just-spring.”  Thinking about it yesterday, I can’t remember now why, I realized that the remainder should not be positive, because what it was being added to to get the (negative) dividend was negative.  That meant that any positive remainder could not be added to it to make it equal the negative dividend (negative because a negative value was chosen to multiply a positive value to try to get it).  This bothered me greatly because I need my mathematical poems to be mathematically accurate, however little many others believe they can’t be.  I couldn’t quickly figure out how to remedy the poem.  At length, though, the obvious answer occurred.  It was to make “little lame balloonman” negative.  (I had to keep “little lame balloonman” as my remainder because that’s what the remainder in each of the other three poems in the set this poem is part of are.)

To make the arithmetic more clear simply divide 2 into -3.  If you make the quotient -1, then your remainder will be -3 minus -2 or -1.  Which makes sense because if you turn the -1 into a fraction to get the quotient 100% accurate, you’ll get negative one-and-one-half.

Next, another thought inspired by the nullinguists: if a visual poem is not poetry, why need it be visual?  Adjectives count more than nouns?

Last, a Comment on “Cleave”: the reason “cleave” is famous among aesthlinguists is that it has two official definitions that are exactly opp0sed to each other, “to separate” and “to cling to.”  I mention it here because its fame is due to its nature’s being so extremely rare.  Even the masses prefer a word not to contradict itself.  I feel sure that even some certified lingusts do also.

Entry 360 — Thoughts about Definitions

Thursday, January 27th, 2011

Mathematical Poetry is poetry in which a mathematical operation performed on non-mathematical terms contributes significantly to the poem’s aesthetic effect.

Mathematics Poetry is poetry about mathematics.

Neither is a form of visual poetry unless a portion of it is significantly (and directly) visio-aesthetic.

The taxonomic rationale for this is that it allows poetry to be divided into linguexclusive and pluraesthetic poetry–two kinds based on something very clear, whether or not they make aesthetically significant use of more than one expressive modality, with the second category dividing cleanly into poetries whose definition is based on what extra expressive modality they employ–visual poetry, for example, employing visimagery; mathematical poetry employing mathematics; and so forth.

Directly.  I mentioned that because there are some who would claim that a linguexclusive poem about a tree so compellingly written as to make almost anyone reading it visualize the tree is a “visual poem.”  But it sends one to one’s visual brain indirectly.  A genuine visual poem about a tree, by my definition, would use a visual arrangement of letters to suggest a tree, or graphics or the like directly to send one to one’s visual brain.

A confession.  I’ve been using the pwoermd, “cropse,” as an example of a linguexlusive poem that muse be seen to be appreciated, but is not a visual poem.  Yet it is almost a visual poem, for it visually enacts the combination of “corpse” and “crops” that carries out it aesthetic purpose.  To call it a visual poem, however, would ignore its much more potent conceptual effect.  I claim that it would be experienced primarily in one’s purely verbal brain, and very likely not at all in one’s visual brain.  One understands its poetry as a conception not as a visimage.  When I engage it, I, at any rate, do not picture a corpse and crops, I wonder into the idea of the eternal life/death that Nature, that existence, is.  It is too much more conceptual than visual to be called a visual poem.

I had a related problem with classifying cryptographic poetry.  At first, I found it clearly a form of infraverbal poetry–poetry depending for its aesthetic effect of what its infraverbal elements, its textemes, do, not on what its words and combinations of words do.   It was thus linguexclusive.  But I later suddenly saw cryptography as a significant distinct modality of expression, which would make cryptographic poetry a kind of pluraesthetic poetry.  Currently, I opt for its being linguexclusive, for being more verbo-conceptual than multiply-expressed.  A subjective choice.  Taxonomy is difficult.

For completeness’s sake, a comment now that I made in response to some comments made to an entry at Kaz’s blog about my taxonomy: “Visual poetry and conventional poetry are visual but only visual poetry is visioaesthetic. The point of calling it ‘visual’ is to emphasize the importance of something visual in it. In my opinion, the shapes of conventional poems, calligraphy, and the like are not important enough to make those poems ‘visual.’ Moreover, to use the term ‘visual poem’ for every kind of poem (and many non-poems) would leave a need for a new term for poems that use graphics to their fullest. It would also make the term of almost no communicative value. By Geof’s logic we would have to consider a waterfall a visual poem because of its ‘poetry.’ Why not simply reduce our language to the word, ‘it?’”

Entry 352 — More on the Value of Taxonomy

Wednesday, January 19th, 2011

The more I think about it, the more I feel like superciliously saying that Truth is one of the two primary values in life beyond survival, and therefore of the highest value for itself alone, and that a taxonomy is the basis of every significant form of Truth, so of the highest value for itself alone.  It is an understanding the value of which can only be appreciated by those able to perceive the full size, if not fully understand a form of verosophy and follow its taxonomical base into “ever-smaller mysteries, and ever-vaster interconnections.”

But I contend that a taxonomy also has valuable utilitarian uses.  A cardinal one is its use for helping people understand  a given poem.  To demonstrate that, let’s take an untitled language poem with no author’s name that someone not knowing anything about such a thing encounters, and for some obscure reason doesn’t dismiss it as nonsense but wants to understand it.  Let’s assume it has some normal words in it.  If he knows about my taxonomy, he can go to it and figure out from it that the object he has is 1. material and therefore matter, 2. part of life because printed as a human artifact, 3. part of human life because a human artifact, 4. m0re than likely something resulting from mentascendancy, 5. a form of art since it certainly isn’t a form of versosophy–nor recognizable as religious though he may have to investigate that further, by perhaps taking it to a minister of some kind, 6. literature since it certainly is neither persuasive or utilitarian (although it may take him a while to reach that conclusion), and 7. poetry, because not having the set right margin that prose has.

It is obviously 8. linguexclusive and 9. not songmode, so plaintext poetry, and 10. not  orthological, so xenexpressive (the class I have now, thanks to Geof, replaced xenological and language poetry with).  Under xenexpressive, he’ll find language poetry with jump-cut poetry and surrealistic poetry, neither of which fit, so he’ll identify it as 11. language poetry.  He should be able to tell which main kind of language poem it is–let’s say, 12. sprungrammatical.  In the full taxonomy I hope one day to put together, he’ll be able to determine what kind of sprungrammatical poem it is–one to three levels down.  Now, with a name, he’ll be able to study anthologies of such poems and read articles about them.  Then he can dismiss them as nonsense with a clear conscience!

What is his alternative?  I can’t think of any–assuming he’s alone–i.e., has no educated friends to help him–except to consult a typology, or list of poetries–after somehow deducing that the text is a form of poetry.  He must then read the description of every kind of poetry until coming on one that seems to be of his text.  A long j0b, and even then he’ll not have learned anything about what such poems are like and unlike.

A taxonomy can work in the opposite direction, too.  Let’s say our subject finds a text labeled a language poem and finds it interesting, but puzzling in part.  He looks it up in a reference book and finds a fair but finally unsatisfying vague definition of it.  If in a typological reference book, he’ll have nowhere else to go.  Of course, few if any references are entirely typological; most of their definitions will mention what general kind of poetry a specific poem is.  He might find, for instance, that his language poem is “postmodern,” and read about that, which may help a bit.  But if he learns what it is taxonomically, he’ll soon be able to learn more about its xenexpressive qualities, and its plaintext qualities, and so forth  And see why it is not surrealistic but illuminatingly somewhat like surrealistic poetry.  Etc.

Entry 351 — Debating Huth on Taxonomy

Tuesday, January 18th, 2011

Shortly after he got my booklet, A Preliminary Taxonomy of Poetry, Geof Huth wrote an excellent review of it at his blog, here. It is also a critique, which I will not respond to in detail.

Bob Grumman has released a new book, really a chapbook, entitled A Preliminary Taxonomy of Poetry, and it combines the two halves of Bob’s intellect into one. The first of these is an interest in clear thinking, in making distinctions even if only for distinction’s sake, an interest in definition and categorization. And the second is its opposite, though it is the second that Bob rarely sees. The second is a tendency to simplify distinctions by setting rules that are not in evidence in the facts, a tendency to muddle things a bit, to wander.

And I love both these halves of Bob, even though, or probably because, they both can annoy me and enchant me, because their annoyance is often a possibility for illumination and because their enchantments lead me terribly astray. These two halves of Bob are the two halves of his visual poetry as well. He creates some of the most considered visual poetry, a poetry interested in the word and new senses of syntax, and he sometimes creates with this intellect visual poems that seem to care little about their visual presentation. Then he will create visual poems almost totally inscrutable from a verbal point of view but which are still among the most beautiful visual poems around. His best work is among my favorite being created these days.

Somewhere I gave my opinion of this idea of Geof’s but I’ve been unable to find what I said. It wasn’t much, only that I wouldn’t call my intellect divided in two: it’s just the tool I use to define, distinguish and classify reality, among other things. Sometimes it is effective, sometimes not, but it’s the same intellect at all times. As for its creating “visual poems that seem to care little about their visual presentation,” this goes back to an ongoing difference of ours as to the importance of what I consider trivial decorative effects and he considers centrally important effects–because, I feel, I’m more committed to the conceptual meaning of poetry than he is, and less to the sensual meaning. A complicating factor is that I lack the means–e.g., a superior computer and printer–often to create poems that look as well on the page as I’d like them to. All of which may seem to have little to do with our taxonomy debate but which, I think, parallels his greater interest in trees than in forests compared with my greater interest in forests than in trees.

It would have been helpful if he’d provided an example of my “setting rules that are not in evidence in the facts, a tendency to muddle things a bit, to wander.”

So there’s the context for this, a little accounting of my point of view, which might be only an accumulation of my own biases. I’ve left a few things out. I’ve known Bob for just under 25 years. He is my oldest visual poetry friend. And we almost never agree on anything. We come to visual poetry with much different ideas. As a matter of fact, when Bob says “visual poetry” he means something considerably narrower than I mean when using the same term. We are not sympatico in that way.

Why Taxonomy?

Bob opens the booklet with “A Defense of the Taxonomization of Poetry,” which is an impassioned defense of taxonomies and the effort it takes to produce them. Part of the reason for his passion is that Bob has suffered through a few sometimes heated arguments over the years from poets, especially visual poets, who are themselves passionate in their opposition to taxonomies. These people see a taxonomy as the equivalent of an autopsy that produces no results. In this opening section, Bob does a reasonable, though quick, job of directly disputing the ideas of the critics of taxonomy, but he provides no justification for taxonomy at all, except to say that “an effective taxonomy” allows “the clarification of discussion.”

This is a big weakness to me. In the face of enormous criticism of taxonomy, Bob undermines the arguments of his opponents, but not in a way that argues the case for his own. All of his arguments are negative. None is positive. The one above is actually my reversal of his refutation of his detractors’. Bob needs to prove how his taxonomies do something valuable. What he does is insist that they do something valuable without clarifying those values or giving any evidence of any.

As I’ve elsewhere noted, I provided much more justification for taxonomy: for instance, I called it the basis of the conceptual appreciation of art, and declaimed that “At their best, taxonomies (and analysis in general) reveal ever-smaller mysteries, and ever-vaster interconnections to discover down or up to–while allowing us a vocabulary greater than ‘oooh’ and ‘ahhh’ with which to share our pleasure with others.” Geof has since shrugged these off as trivial. I’m in the processing of making much more elaborate points, but I consider these pretty good ones.

Upper Levels of the Taxonomy

This taxonomy of Bob’s is the most formal he’s ever created. It begins with the Universe of the taxonomy (in this case “Matter”), and narrows down from there:

Domain: Life

Kingdom: Human Life

Phylum: Mentascendancy (“the pursuit of meaningfulness”)

Class: Art

Order: Literature

Family: Poetry
Immediately, I’m thrown into a quandary, one of definitional confusion and doubt. Is Poetry really divided into Matter (instead of its opposing universe: Mind) or into Life (instead of Non-Life). Even if stored inside a human, aren’t poems really only inanimate? and are they not more things of the mind rather than of matter? A poem on a page is not so much the poem as a poem accepted into a mind. This is a serious issue, one that needs justification in the taxonomy.*

Frankly, I feel Geof has been thrown into goofiness here. But maybe that’s my fault, for not having defined “human life” as “everything having to do with human beings, including their activities and products.” I didn’t define “mind,” either. For me, it is irrelevant–a consciousness that observes matter but does not otherwise interact with it. It has no subclasses. I only put it in my taxonomy to be complete.

I agree with Geof that poems are only inanimate. However, while they are products of the brain, which I’m sure is what Geof means by the “mind,” so are cars. What counts in my taxonomy are what they are as matter, to wit: verbal expressions, oral or written. That they become sets of activated brain-cells is interesting, and I believe will ultimately vindicate the validity of my taxonomy (by showing which brain-cells are activate for each different kind of poetry in my taxonomy), but my taxonomy only deals with what’s out there in the real material world.

Even if that were not the case, I don’t see that it would make much difference. What defines poetries as written or spoken material artifacts would define them as mentally accepted artifacts.

At the Level of Prose and Poetry

Bob divides all literature into two main families, Poetry and Prose, and this might be a satisfactory division, though I would have, at least, discussed dramatic works and addressed the question of apparent hybrid forms, such as the verse novel and verse play. Here, Bob posits that “poetry is intended to be read slowly, read into rather than through: connotations, sounds, rhythms, flesh being emphasize rather than denotation only.” In general, the general direction of this definition is fine, but it’s too absolute and doesn’t take into account such facts as the inclusion of doggerel in the family of poetry, or that fact that many prose works depend on all the effects mentioned by Bob and also do not depend on denotation alone. This definition is complicated by Bob’s paragraph that consists of this sentence: “Literary prose is simply literature that is not poetry,” which seems to assume that any works that depend on denotation alone (or, let’s say, principally) are thus prose. This situation is quickly complicated again by Bob’s not-quite-stated-but-clearly-implied point that poetry is text that includes flow-breaks, the most well known of which is the linebreak. Whatever poetry or prose is or isn’t isn’t clarified here.

In other writings I’ve done, I’ve gotten into verse plays and other such things. In my unpreliminary taxonomy, I will, too. I didn’t here, which is a minor flaw Geof is right in pointing out. His main criticism may have resulted because I for got to say, as I usually do when differentiating poetry from prose, that poetry is verbal expression in which flow-breaks (as I define them) are clearly significant. Prose is verbal expression in which flow-breaks occur relatively very infrequently. Yes, it’s a subjective matter, and yes, there will be instances of works of verbal expression whose category will be difficult to decide. But expecting a taxonomy to be perfect is absurd.

The same argument holds for poetry’s being “intended to be read slowly, read into rather than through: connotations, sounds, rhythms, flesh being emphasize rather than denotation only.” I suppose I should have written that it is significantly more than prose “intended to be read slowly, read into rather than through: connotations, sounds, rhythms, flesh being emphasized rather than denotation only.” Again the problem of subjectivity (which no attempt to define or classify can avoid, but must only try its best to minimize) arises, and of the borblur where rare works of verbal expression occur that are hard to define. Note well, however, that what I say about poetry here is descriptive only. It has nothing to do with the classification of poetry, which depends entirely on whether or not its ratio of flow-breaks to words is sufficiently high to make it poetry or not.

I would add in passing that doggerel is, even without truning to flow-breaks, poetry on the basis of its sounds–since doggerel always has rhyme ends.

Flow-Breaks

Bob, next discusses, flowbreaks (I’m discarding the hyphen): 1. the linebreak, 2. variable indentation, 3. interior line-gap (which is simply a caesura), and 4. the intrasyllabic linebreak. Here is the genius of Bob Grumman. He sees and defines topographic features of poetry that others have virtually ignored and he sees how they fit together into one set of poetic tools. My only problem with this is that one of his examples of an intra-syllabic linebreak is really intersyllabic, and the the fact that a line breaks within a word or a syllable doesn’t make it significantly different from a traditional linebreak. What he should have used as his fourth category of a flowbreak was an instance of visual tmesis, which would be a different form of flowbreak.

I checked and was surprised to find that in obsolete verse, blocks of more than one space are used to form caesurae. I always thought of them as rhetorical breaks with nothing special indicating them but the sense of the text where they are, or a simple punctuation mark. The term, “line-gap” is still necessary, however, because it applies not only to blocks of spaces but blocks of anything else that clear put a blocking gap int&&&o a line.

My two examples of intrasyllabically broken words were “dev/ice” and “i/t.” line-break. For me, “device’s” two syllables are “de” and “vice,” but maybe I’m wrong.

I like “flow-break” as opposed to “flowbreak,” by the way, because I think the hyphen emphasizes its meaning.

Types of Poetry

This lengthy discussion has brought us only to the saddle-stapled middle of the chapbook, which is where Bob divides poetry into three classes: linguiexclusive poetry (poetry dependent on words alone) and pluraesthetic poetry (poetry that mixes “expressive modalities,” such as the verbal and the visual. This distinction is solid, though I have questions with the subsubtypes of poetry Bob identifies.

Linguiexclusive Poetry

Just one i in “linguexpressive.”

Bob divides linguexclusive poetry into three subsubtypes: orthological, xenological, and language. The first is fairly standard poetry (subdivided yet again into categories), the second is poetry that breaks with the conventions of normal sense and syntax in various ways, and the third subsubtype is both confusing and unnecessary. All of its pieces should appear under xenological. Bob has divided to use a term here (“language poetry”) that already has a meaning, though a taxonomically unhelpful one, and he gives it a new sense to no particular purpose.

Geof may be right, but I think of xenological poetry as breaking with logic, not breaking with syntax, although I can see that a breaking of syntax will also cause a break in logic . . . I think. Not to argue but for background, the reason for the split is that in an earlier version of my taxonomy I divided poetries on the basis of their innovativeness, and put surrealistic and jump-cut poetry under “xenological poetry” among the uninnovative poetries, since their innovations where much older than language poetry’s, and not, in my opinion, as great.

“Language poetry” has no real meaning. At least I’ve never seen it defined. well, unless you consider “language-centered poetry” a definition. In any case, I long avoided using it but finally decided that it was popular enough and appropriate enough to use, and that I could use it to mean “language-centered,” but go on to define it in much greater detail. I think I will keep it, but perhaps put it under “xenological”–after changing “xenological” to “xenexpressive.”

The definition he gives is “Language poetry is poetry in words [that?] seem to be used with almost maximum communicational responsibility. Language is at the center of such poetry, not semantics or sound.” This definition does not seem at all helpful to me, and I cannot imagine a poetry without semantics that still focuses on language.

I would guess my computer screwed me up when I wrote my “definition” of language poetry. However, the three kinds of language poetry I went on to define should have clarified everything sufficiently. Language poetry is poetry whose words seem to be used with almost maximal communicational IRresponsibility (I’m sure i mistake was mine, not my computer’s) Language is at its centr, not semantics or sound. That semantics is not at its center does not mean it does not have semantics. I’m trying to say that it focuses on what words do rather than what they mean. Then in my three kinds of language poetry, I show some of the ways it does that.

Pluraesthetic Poetry

In discussing the types of pluraesthetic poetry, I’ll skip any discussion of the fact that Bob redefines “visual poetry” for his own uses, because it is important for him to do it here in order for “visual poetry” to fit neatly into his definition of poetry. Bob, however, also distinguishes mathematical poetry and flowchart poetry (“poetry that uses the symbols of computers or other flow-charting in significantly expressive ways”) from visual poetry, but I do not. Mathematical poems add mathematical features that visualize the poetry, so I consider them visual poems, and to have a category for flowchart poetry assumes that process symbols are textual and thus not visual. I’d argue, again, that they are not orthodox text, so these poems are also visual poems.

I’ll just state my disagreement–and the reason for my disagreement, which is that the point of my taxonomy is to separate different members of the set, “Poetry.” A term is of value only to the degree that it is specialized. I should add that I flubbed my definition of flow-chart poetry; it should be simply “poetry that uses flow-charting symbols in significantly expressive ways.”

Also, Bob’s definition remains indefensible: “poetry that uses mathematical symbols that actually carry out mathematical operations.” These mathematical operations are not actual; they are apparent. That is a big different. Duck cannot be divided by yellow in any mathematical way, though it could in a metaphoric way that has nothing to do with math directly.

See my previous entry discussing this.

For reasons I don’t understand, Bob distinguishes between “cyber poetry” and “hypertextual poetry,” which is not a distinction. Hypertext poetry would be a subset of cyberpoetry. But the real taxonomic distinctions in the category would be between non-interactive and interactive digital poetries, not by the types of computer languages used in the coding of the poems.

To me the distinction is between poetry that consists of computer language and poetry that consists of regular language but may have embedded computer instructions that allow it to do things poetry without them can’t.

Bob leaves out of his poetry videopoetry, which might have some overlap with cyberpoetry that Bob will have to work out.

Videopoetry is just animated visual poetry.

Numbering

Finally, since Bob is presenting a complex nested taxonomy, he should design a numbering system that allows the user to determine their level in the taxonomy and, thus, be able to identify relationships more easily. At points I was briefly confused because I did not understand what certain headings were subsets of. Even the traditional outlining system once taught in school to students drafting essays could work here, but I think, given the number of levels in play, something direct though a little more complex, such as the number system in the Historical Thesaurus of the Oxford English Dictionary, would work better.

Good point.

Coda

Bob’s “Final Comment” includes this unsupportable statement: “I think no members of any other vocation care less about what they do than poets.” I’d say this is an unprovable statement, so it’s opening “I think” saves it, but I also believe everything after those first two words is false. Poets, in my experience, care more about poetics than about poetry. They are more likely to read someone writing about poetry than to read the poetry. They prefer, for instance, blogs on poetics over blogs that reproduce poetry. Poets are thinking people, even when guided by the heart, the spleen, the bone. But sometimes that interest in how poetry works does not extend to an interest in categorization. A general interest is not equivalent to an interest in taxonomy.

At the end of this, I realize that I’d like to see the next draft of this book. I like the idea of seeing how poetry can fall into categories, though I’m sure those categories will dissolve into one another. And I’m happy that Bob has made this book and glad that he has. But he still needs to prove how these defined categories could help us think about poetry. I don’t see it, even though I like the effort to make these categories and the entertainment of the results of that effort.

Finally, my thanks to Bob for giving me a special limited edition of one of the book, with a copy of one of his mathemaku pasted in. I’ve filled my copy with pencil marks of various kinds and notes to myself, but it is still a perfect copy. And I used pencil because I’m an archivist.

I truly thank Geof for his efforts. One of the reasons I say things like “no members of any other vocation care less about what they do than poets” is because, yes, they IN GENERAL are indifferent or hostile to projects like this of mine, even to my simple attempt over twenty or more years to get a list of contemporary poetry schools assembled. Two people suggested schools I didn’t have on my preliminary definitely incomplete list. I would add that I don’t think my idea of what poetics is comes very close to what most poets who think they’re discussing it think it is. But, hey, I’m a bitter old man long ignored by the public at large while tenth-raters make it big.

Not really. Just when I think about my situation in the world of poetry while writing entries like this one.

Entry 349 — My Subtaxonomy of Poetry

Sunday, January 16th, 2011

I’m excited this morning, for I have a brand-new enthusiasm: a taxonomy devoted entirely to classifying the attributes of a single poem!  Athena herself told me to work one out last night while I was in bed when I was pondering how poor the 30-box rectangle and its contents represented the taxonomy of a poem it was intended to be in my “Mathemaku in Praise of Taxonomy.”  I’d not intended to rectangle to be more than suggestive but the more I thought about it, the more I felt a serious taxonomy of the single poem would be useful.  More important, I thought I’d enjoy working on one.  I admit that the strong possibility that it would be the world’s first enthused me, too.  It also me me laugh since I’m sure almost everyone would consider it much too trivial to bother with.

Anyway, here goes–extremely preliminarily:

1. The Poem (i.e., something with words and flow-breaks)

2. A. Poetic Form &  2.B. Poetic Content

By poetic form I mean every generalized attribute of a poem: rhyme, for instance; by “poetic content,” I mean every specific attribute of a poem such as the specific “rhyme/grime” rhyme–in spite of what those nullinguists who abhor clarity of communication contend.  The abstract container and the concrete contained.  Very simple.

3.A.i. Classiform & 3.A.ii Idioform

By “classiform,” I mean those sets of “form-traits” making up a kind of poem that more than a few people repeat, or, to put it simply, an established poetic form; an “idioform” is simply a poetic form that used only for the poem it is in, or–if more than that, not enough to be considered established.  A traditional sonnet versus one of my free verse Poem poems.

3.B.i. Words and the equivalent alone & 3.B.ii. words and other matter

This is basically a repeat of my division of poetry into linguexclusive (words only) and pluraesthetic (words and other matter) except that I mention “the equivalent,” by which I mean all symbols that act, in my view, as words, such as the plus sign and other mathematical symbols and such verbal symbols as the ampersand.

4.A.i.I.  Metrical Shape & 4.A.i.II. Set Length

By “metrical shape,” I mean things like number and length of lines using some metric foot as the unit of measure. By “set length,” I mean length of lines or poem as a while using any unit of measure; most often that would be a syllable, as with the classical American haiku, which is suppose to be 17 syllables long, in three lines. I think there are few established forms that are set length. I can’t think of any other criteria traditional poems have to conform to but suspect there may be some.

4.A.ii.I. Width & 4.A.ii.II Length

I admit that I really had no idea what to put here. Idioformular poems come in too many varieties to be easily classifiable–I think.

4.B.i.I. Figurative & 4.B.i.II Plaintext & 4.B.i.III. Melodational & 4.B.i.IV. Imagistic

These are based on what is most prominent about the words and word-equivalents in a poem. Plaintext will have little or not figurative, melodational of imagistic language. The other three can be mixed if more than one variety of words is prominent: e.g., figurative-imagistic or even figurative-imagistic-melodational.

4.B.ii.I Words and Graphics & 4.B.ii.II Words and Heightened Sounds & 4.B.ii.III Words and Mathematics & 4.B.ii.IV Words and Cryptography & 4.B.ii.V Words and Computer Language & 4.B.ii.VI Words and Tactile, Gustatory or Olfactory Elements

All the pluraesthetic kinds of poetry, if I have them all.

5.A.i.I.1 Locked & 5.A.i.I.2 Flexible

The first would consist of relatively rigid forms like the sonnet and limerick, the second of fairly informal forms of no particular length but requiring rhyme (doggerel) or strict meter. At Level 6. all these varieties would be listed; there would be no Level 7.

5.A.i.II.1. Non-Classical Haiku & 5.A.i.II.2 Other Free Verse Poems

Not much more to be said about the form of free verse poems.

5.B.i. This level would divide figurative poems by what figures–metaphors, puns, etc., they have; melodational poems by what melodations–rhyme, alliteration, etc.-they use; and imagistic poems by what images (in general–such as animal) they have. 5.B.ii. would divide various pluraesthetic poems similarly–mathematical poems into kind of math used, crytographic poems into kind of code, etc. At Level 6, every variety in the Content Section of the Taxonomy would be divided based on subject matter, and that could continue into any desired level of specificity–say from animal to mammal to rabbit to variety of rabbit, or more.

Okay, I got tired toward the end. An okay start, though, I feel. But I’ve lost my excitement–and fear I see why nobody else (probably) has tackled this problem before.

Entry 347 — A Statement of Principles

Friday, January 14th, 2011

I’m a bit fed up with being accused so often of self-aggrandizement as a specialist in poetics by those against my ideas.  Hence, this statement of principles:

My aims as a specialist in poetics are:

1.  to give all significant objects of study in the field effective names.  If such a name already exists for a given object, fine.  If not, I’ll make one up.  By “effective name,” I mean one that is as non-judgmental as possible, one that suggests what it means as directly as possible, and one that is as short as possible and reasonably easy to pronounce.  Doing all of that is extremely difficult.

2. to give each significant object of study in the field a clear, objective  definition that, as much as possible, differentiates it from all like objects, keeping in mind that it will be impossible to do this perfectly because of the borblur problem.  Most of the time these definitions will be those of others, but if I find all previous definitions I’ve encountered to be flawed, or find an object undefined, I will make up my own definition–and put it up for critique, always.

3. to place all the significant objects of study in the field into a rationally, objectively designed taxonomy that, as much as possible, shows how those objects interrelate.

4. to build as good a poetics as I can based on the definitions and the taxonomy that result–because poetics is knowledge of poetry, poetry is something of value, and knowledge about something of value is itself valuable.

5. to provide a poetics of value to the world, whether it considers it of value or not, although I would prefer it did.  Yes, I would like recognition, but that is extremely secondary to me.  It would be almost irrelevant to me if not for the difficulty of getting material support for one’s activities without it.

I am not out to force my ideas on others, just to make them aware of them so their feedback will help me improve the ones needing improvement, and circulate the ones not needing improvement to the good of the field.

Entry 346 — The Definition of Visual Poetry, Yet Again

Thursday, January 13th, 2011

In a comment to the entry Geof Huth made to his blog about my taxonomy, Kaz Maslanka said, “I like what I understand to be Karl Kempton and Karl Young’s definition of: ‘Visual Poetry is a Poetry that has to be seen.’ This is such a simple yet powerful definition that seems to me to be true in every case of vizpo that I have seen.”

My definition is not so simple–because while the double-Karl definition probably does cover every case of visual poetry, it fails to distinguish certain works that I do not consider visual poetry: illustrated poems and captioned or labeled visimages; ordinary poems whose visual appearance has been improved by calligraphy or special graphic touches like ornate capitals at the beginning of stanzas–poetry, in other words that has been graphically decorated enough to make it more pleasing but not enough to significantly increase its aesthetic effect; certain infraverbal texts like Joyce’s “cropse,” which must be seen to be appreciated but are not visual, if by “visual” we mean “of any special interest to the eye.”  Of course, the definition works for those for whom just about any combination of textual and graphic material is visual poetry–but then we would still need a special term for artworks in which the interrelation of words and graphics causes has a significant aesthetic effect (or is intended to).  For that, the double-Karl definition won’t work, and that more than any of the other combinations of text and graphics is what requires definition.  Because, in my view, only that will jolt an engagent in both the reading section and the seeing section of his brain simultaneously, or nearly simultaneously.

This latter, by the way, is only one example of the way that my taxonomy of poetry is, like a proper theory of science, falsifiable.   Eventually superior forms of cat-scans will be able to determine where in the brain different forms of poetry are appreciated.  I claim each of the main kinds I classify will have a unique brainprint.  Moreover, that brainprint will prove close to exactly what one would expect it to be: visual poems, by my definition, will have a visioverbal brainprint (which will be different from textual designs’ visiotextual brainprint); linguexclusive poems will have a purely verbal brainprint–initially, for most of them will give rise to visual imagery; avisual mathematical poems will have a purely verbomathematical brainprint, but visiomathematical poems will have a visioverbomathematical brainprint.   The brainprints of more specialized poems–particular kinds of visual poems should–if my taxonomy is valid and my theory of psychology right–each have its own unique visioverbal brainprint.

One brainprint that especially intrigues is the one a cryptographic poem would have.  It’d have to be verbal, of course, but also something caused by a conceptual part of the brain I haven’t worked out yet.  Okay, crazy maybe, but don’t be too sure about that until it’s tested.

Entry 330 — The Beauty of Sadness

Thursday, December 30th, 2010

As a poet, I try to employ words or words and other elements of expression to form texts that celebrate some significantly important aspect or portion of material reality, using a sufficient number of flow-breaks to adhere to my definition of poetry, and are reasonably coherent and sufficiently fresh in some way as to give pleasure to any sympathetic, reasonably informed and intelligent person who encounters them.

The word “celebrate” in the above is problematic since, as I wondered about previously here, some poems (and other works of art) do not seem to celebrate anything or otherwise directly make people happy, which I believe all healthy human acts attempt to do.  For instance, sad poems.  I’ve written a number of them.  Indeed, it may well be that the majority of my Poem poems whine.  Interesting, at least to me.  For the first time it occurs to me that my visual and mathematical poems are almost all overtly celebratory, but my Poem poems not.  Here’s one of the latter unhappy-seeming Poem poems from my book, Poem, Demerging:
.
.             26 October 1993
.
.             Poem, a beggar-woman two voices
.             previously, then crow,
.             shrieked like both at once
.             over the ashes of his mother
.             unable to wonder
.             even the outline
.             of any kind of re-attachment
.             that seemed possible in a rational universe
.             or that would not take
.             all meaning out of earthly existence
.             and anything that could follow it
.             in an irrational one.
.

Simple Paraphrase: Poem, whose poetic voice was that of Yeats’s beggar-woman before it became that of Ted Hughes’s Crow and then what it was in this poem shrieked like the beggar-woman and Crow simultaneously over his dead mother.  He feels helpless, unable to think of any way he can have his mother back if the universe is a rational one, nor how he could have her back if the universe were irrational and (it is implied) immortality were thus possible without our existence here and in some afterlife’s making it meaningless (since there’s no point in anything if we will live forever, especially on earth if we go on from it to some afterlife of infinite length).

The text is almost more an expression of an opinion than a poem, but it seems to me just enough of an emotion-evoking depiction of a man whose mother has died to qualify as a poem.  But, if a poem is supposed to cause pleasure, how in the world does this one do so?

What I’m about to write may seem–in fact, nearly does seem to me–a con game, but I think it finally not.  First off, I say that the poem actually celebrates something: the value of the mother, and the value and high importance of the protagonist’s love for her.  To put it in abstract terms that one might call inhuman–if not that only human beings are capable of them–it celebrates the mother-child relationship.

As important, it will–if successful–also give a reader the pleasure of knowing he isn’t alone: Poem and his creator have suffered something that he will almost surely also have suffered, if not the loss of a parent, then the loss of a loved one.  It will help the reader, too, get used to such suffering–the cathartic effect of tragedy that Aristotle wrote about.  The reader will not so much get pleasure but a lessening of pain.

Another standard way the poem, if successful, will give pleasure is as an effective art object–something that, aside from its content, is verbally pleasurable in some way, and freshly coherent about some universal truth.  However vile the world can often be, we can achieve some sort of mastery of it, we can know it: poems are still possible.  One finally is left with a sense of the Wordsworthian divinity that underlies all things, permanently–a divinity that is the basis of all religions, and of science, too, however different the words used to describe it.

Entry 309 — Necropetry

Thursday, December 9th, 2010

Reading a post about some scholarly literary project, I came up with “necropetry” (neh CRAH peh tree) as the poetry that academia spends ninety percent of the time it devotes to poetry.  Poetry by the dead.  It spends nine point nine percent of that time on “Neonecropetry” (poetry by clones of the dead) and point one percent of it on contemporary columbetry.  I do think academia should spend more time of necropetry than on contemporary columbetry.  I merely think the gap between the two should be less.  And I see no point in its devoting more than one percent of its time, if that, on neonecropetry.  (NEE oh neh CRAH peh tree–nice word, actually, in spite of how bad it looks on the page.)

Entry 308 — No, “Columbetry”

Wednesday, December 8th, 2010

I didn’t want to go with “columbetry” because the “petry” in my base coinage, “magnipetry,” seemed as far from what I wanted it to indicate, “poetry,” as I felt comfortable going.  But having “petry” in it killed  “columpetry.”  So, I tried to think of other petries that would mean what “columpetry” would have.  I got nowhere.  I feel sure I can’t get anywhere, and absolutely definitely won’t come up with anything as good as “columpetry” would have been with the lump.  So, screw it, I’m going with “columbetry,” hoping the “betry” will get from the “petry” in “magnipetry” that the latter gets (I hope) from “poetry.”  I happen to revere Columbus (in spite of his religion, about the only thing I dislike in him, being the heathen I am) and consider his finding the important part of the world’s first viable entrance into the West by far the most wonderful geographical discovery ever, and I consider geographical discoveries among the most wonder discoveries there are.

Let it be decreed then by the order of Me that Columbetry shall forever hereafter represent poetry which either does something important for the first time, or does something important effectively for the first time.

I have no antonym for this yet.  I do have another new word: “cryptographilia.”  That’s an improvement on “cryptophilia,” the term I came up with at the Shakespeare Fellowship to describe the insanity of those who spend hours daily finding secret messages in works by or relating to Shakespeare, and have been active at the Fellowship of late.  It would, of course, also apply to the idiots finding secret messages in the Bible and elsewhere.

Yesterday I got bounced from the Fellowship, by the way.  My scorn of and obvious intellectual superiority to the imbeciles there, who are now trying to make Oxford, the man who wrote the works of Shakespeare,  the son of Queen Elizabeth, and thus a prince–since how could their man be no more than an earl?  They are considering the question of his possibly having had incest with his mother to produce Southampton since that would give them more of what they call “circumstantial evidence” that he wrote the works of Shakespeare.  The more of that they can get, the better, since they have no real evidence of it.