Archive for the ‘Miscellaneous Thoughts’ Category

Entry 741 — Tottering On

Thursday, May 17th, 2012

My latest medical problem is an aching jaw.  My dentist today gave me a kind of mouthpiece that’s to help it relax back in place.  I think it’s helping.  Meanwhile, I’ve now gain five pounds back of the twenty or so I lost after getting the kidney stone.  I still feel run-down, but only about as run-down as I did before the stone.  That’s enough for me to be too tired after seeing my dentist to say much here.  I thought I’d only post another example of the media’s inability to underswtand the difference between correlation of events, and one event’s causing a second’s.  A widely-circulated article says that coffeee-drinkers–surprise–live longer than those who don’t don’t coffee, which the media (and probably people in medicine) think means that coffee causes people to live longer.  Maybe so, but it never occurs to these people that drinking coffee and living longer are due to some shared cause, and that coffee has nothing to do with living longer.  My theory: the biggest life-extending attribute is low energy.  Women have a lower basal metabolism than men, and live longer.  People who starve themselves tend to live longer to–because their lowered energy causes them to live slower.  Now, then, who drinks coffee?  People needing an energy boost.  That is, people whose energy level is naturally low.  So their increased life expectancy is due to their slow living–in spite of the coffeee they take to get going faster.  Me?  I don’t drink coffee–hate the taste of it.  But make up for it with Mountain Dew.

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Entry 739 — On Diving into Oeuvres

Tuesday, May 15th, 2012

I’ve been thinking, again, about the many culturateurs  (i.e., artists and verosophers [i.e., seekers of significant truths]), mostly dead before I was born, who have been responsible for–possibly–most of the pleasure I’ve gotten out of life.   Interesting question, that concerning where my pleasure in life has come from.  I have clearly attributed too much of mine to other culturateurs.  I have to say that I myself, making poems and coming up with ideas, etc., have given me more pleasure than other culturateurs–maybe.  Then there’s Mother Nature.  Not to mention all the non-culturateurs and the love and friendship I’ve somehow managed to get from them.  And the cats–and Patsy and Gigi, the two family dogs who have been in my life.  And the computer!  I’m sure I’m overlooking many other sources.  Still, those previous culturateurs  have been responsible for a great deal of my life’s pleasure.

Since they’ve all given me pleasure through their writings and what has been written about them in books, I suddenly realized the other day that people who don’t read–perhaps the majority of people in America?–go through life without this pleasure.  How horrible.  But many of them, I suppose, get some kind of analogous pleasure from people in the news and/or on television.

Be that as it may, I don’t know how I would have gotten through my own life if not for all the culturateurs’ lives I’ve dived into, sometimes staying immersed in their lives on and off for over a year.  I’m speaking of those a large portion of whose oeuvres I’ve devoured, and then gone on to read biographies, and autobiographies if available, of.  Excluded, unfairly, would be my first culturateurical heroes, because I encountered them before knowing about biographies–and without the experience to become interested in favorite writers automatically after becoming interested in their writings.  Before, that is, I knew myself as a writer–or involved in any vocation.  Hugh Lofting, Dr. Doolittle’s creator, for example.  The fellow who wrote the first twenty or so Hardy Boys books, whose name I can never remember although I did as an adult read his autobiography.  Carl Barks, who wrote and drew the best adventures of Donald Duck and his three nephews (and Scrooge McDuck and Gladstone Gander), and so may others responsible for the comic book stores I loved.  Jules Verne and Robert Lewis Stevenson.

As I’ve written, my first cultural heroes as an adult, or near-adult, were writers of comic essays like Robert Benchley and James Thurber.  And authors of science fiction whose names I can’t just now remember, except Isaac Asimov’s, whose name I remember for other reasons.  Well, Ray Bradbury, too.   Mystery writers, too–like Ellery Queen (actually two men whose names I can’t remember) and the author of the Charlie Chan mysteries.  But I was still too young to dive into their lives as well as their works.  That too often there was little about their lives available to dive into was another factor.

I believe Oscar Wilde, when I was 17, was the first author I truly dove into the oeuvre and life of, and then quickly into George Bernard Shaw’s.  About a year later come my first poet, because I was slow to mature beyond simple appreciation of prose in literature–clear prose–and representational visimagery, and marches in music, was John Keats.  Wilde wrote some fine poems but I still think of him mainly as a dramatist–an essayist and novelist, too, but a poet as a sideline.  H. L. Mencken and Nietzsche were two others.  C. P. Snow, Dostoevski (and not Tolstoi), Shakespeare not as soon as one would have thought he’d be, perhaps because I was first exposed to him in school.  At the same time, I read many other authors with enjoyment but didn’t dive into.  Turgenov, for instance.

I’ve mentioned most of my literary heroes elsewhere, so won’t go on with my list here.  I just want to emphasize my main point, which is that some culturateurs got to me to such an extent that I needed to read just about everything they’d written, and as much as possible about their lives.   Which is why my greatest hope now is that others will eventually dive into my oeuvre and life the way I dove so often, and still dive.  Or do I?  I still read a lot, but it’s been a while since I discovered a new writer I wanted fully to devour.

Outside of literature, there have been almost all the standard composers of classical music through Shostakovich and Prokofief, and Glass but not too many contemporaries I’m ashamed to admit.  And I’ve not read too many bioigraphies of composers.  I’m not sure why that is.  I have read quite a few biographies of painters.  Cezanne probably the most although he’s not my favorite painter.  The painters I would have bought thousands of dollars worth of books containing reproductions of their work if I could have afforded it have been Klee, Pollock, van Gogh, Marc, Renoir, Monet, Picasso, Durer . . . Again, there are many others I really liked, but didn’t like as much as the ones mentioned.  Or as Homer, Hopper, Chagall . . . so many others.  Only a few architexts.  Wright, maybe Gehry.

Contemporaries whom I’ve dived into, principally by publishing them, are Scott Helmes, Guy R. Beining, Karl Kempton, Richard Kostelanetz, Kathy Ernst, Marton Koppany, Marilyn R. Rosenberg, Geof Huth, John Vieira, John Martone, Bill Keith, Carol Stetser, Joel Lipman, John Bennett . . . many more–but none like I dove into Wallace Stevens, because so comparatively little critical and biographical matter is available on them, which is disgusting.

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Entry 731 — The 2-D Universe & Other Absurdities

Monday, May 7th, 2012

When the bold counter-intuitives want to demonstrate how lacking in imagination their retrograde opponents are for not believing in some of the strange things modern physicists do, they frequently bring up the idea of the 2-dimensional universe, suggesting that their opponents are like people living in such a universe unwilling to accept three-dimensionality. My response: if a universe is two-dimensional, then its oceans must also be two-dimensional, or having length and width but no depth; question: how would one swim in such an ocean?

Another absurdity is that the belief that, as Berkeley has it, we don’t know that reality consists of matter for we can only know our perceptions of reality, not reality itself, is (surprise) wrong. It’s correct and its stone-kicking refutation by Samuel Johnson, whom I greatly admire, absurd, since he had no way of telling what his perceived foot was apparently kicking. The chief absurdity involved, however, is the idea that it means anything (as I’ve explained at least once before here, but may have a better way of putting my view today): (1) if reality is “only” our perception of what we take to be reality, what exactly is what we take to be reality? and (2) if nothing is real except our perceptions, what is not real–that is, Berkeley doesn’t explain the difference between the chair I perceive in every way as a chair and he perceives as a stimulus-free perception of something seeming in every way to be a chair, and the Martian with nineteen heads I perceive to be sitting on what I take to be a chair and he fails to perceive. In short, it comes down to a sane definition of matter as that which we perceive as the components of reality whether it “exists” or not.

Autobiographical aside: today I’m listing various thoughts of mine I consider important, however unoriginal and/or wrong some may be, because my latest medical set-back has me more uncertain about how much longer I have than I’ve been since I was diagnosed with prostate cancer fourteen years ago. Not that I feel any intimations of death: it’s all my reason wondering why I can’t seem to stay out of the hospital for more than a few months at a time anymore–aided by my weariness, which I seem to have lessened today with a dose of APCs, something I’ve been wary of doing for fear the caffeine may have contributed to my kidney stone. It makes no sense for me to go on feeling as sluggish as I have been, though: it’s been making my minimal participation in what I consider “life” too difficult.

I am now posting this entry to make sure I don’t lose what I’ve written, but will continue adding to it throughout the day–I hope.

Now for an attempt at a perhaps final simplification of my full definition of truth: truth is what we call it when some stimulus-chain in the environment activates a chain of master-cells in the conceptual part of the brain (i.e., what I call the reducticeptual awareness) that transmit a significant amount of energy to what might be called a truth-determinant consisting of one or more master-cells, without transmitting any significant amount of energy anywhere else, while the stimulus-chain simultaneously transmits sufficient energy to the same cell or group of cells (or a large percentage of them) to activate it.  The result will be accepted as “truth.”  If the match is too exact, that truth will seem a “truism,” to the subject—i.e., something not worth considering to be a truth, although it is.  I should add that the match need not be perfect—and almost certainly will not be.

My full definition of beauty is exactly the same except the beauty-determinant will be located in the sensual part of the brain (i.e., what I call the fundaceptual awareness)—and/or maybe elsewhere, for I’m not yet sure of my final definition of the aesthetic awareness, except that it is primarily in the fundaceptual awareness.

Ditto my full definition of goodness except for where its determinant is—mainly in the people-centered part of the brain (i.e., the anthroceptual awareness).

It should be clear that I’m speaking of truth and the others as a given individual’s notion of them—in other words, as subjective, not necessarily lasting evaluations of that individual.  “Greater truth,” or “collective truth” is, for me, merely the consensus of informed participants in an attempt to find how true or untrue some statement is—or the ratio of the number of sufficiently-close matches there in the group to non-matches.

That may do it for the day: I’m again feeling tired.  But I attribute that to the Great Effort I put into writing the above, and feel I may make a comeback after a little rest.

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Canon Pixma MP600

Entry 720 — Automatic Writing

Thursday, April 26th, 2012

Considering that I’m only an anti-biotic and having to take naracotic pain pills for how crummy and achey the anti-biotic has me feeling, I should have no trouble taking care of this entry with automatic writing.  Happened into it a couple of days ago for a few minutes.  Nothing since, though.

Just read a something Denis Donoghue said in this month’s The New Criterion about the best rhymes being those made by different parts of speech.  Makes sense: they’d be more different from each other than two words different only in meaning, so finding them the same the way rhyming words are the same would be more unexpected.

Just two more days of the anti-biotic left.  I hope  to be a little more alive by Sunday.

Note: this was ready yesterday but, as I too often do, I forgot to hit the icon that allows it to become public until just now.

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Entry 709 — Of Dichotophobia and the Cosmic Randomizer

Sunday, April 8th, 2012

Here’s a word I believe not a new coinage of mine that I put here just in case it is: “dichotophobia,” hatred of dichotomies.  Politically, it’s a form of excessive egalitarianism, the insane wish that everyone be the same, so no one can suffer from being inferior.  Fortunately, there’s no way such sameness could come about, because the world would be intolerable if it did.  But totalitarians have too many believing it’s possible.

I also have a new term for today: “cosmic randomizer.”  I’ve always thought the universe entirely predictable, although too complex for human beings fully to predict.  But what if there’s such a thing as a cosmic randomizer that every ten years shuddered, jarring the matter near it out of predictability for an instant, thus rendering all sequences of cause and effect they were participating in null, which would mean, ultimately, a small surge of randomness throughout all the universe.  It would be hardly noticeable to human beings but could in a few cases have, from our point of view, huge consequences–like a weird bounce in a championship tennis match, or a philosopher’s suddenly, for no reason, coming up with the idea of . . . a cosmic randomizer.

Another weak pwoermd for Poetry Month.

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Entry 690 — Peyton Manning and Tim Tebow

Tuesday, March 20th, 2012

When I read that Peyton Manning would be signed by the Bronchos, I was not surprised to hear the Bronchos would then trade Tebow.  No owners or coaches in the NFL are capable of leaving their equivalent of Wilshberia.  But, boy, I’d love to figure out plays for a backfield with Tebow and Manning both in it–and maybe Michael Vick, too!

Meanwhile, the latest news from my poetry workshop is that I’ve decided to revise the first two frames of my “The Odysseus Suite.”  Here’s the present version of the first:

A few people seem to have liked this, and I liked it.  Andrew topel recently published the sequence it’s part of it, and I have had it published elsewhere, including Germany.  And I’ve only touched it up slightly in the ten years or more since I composed it.  Why am I now unhappy with it?  Basically because I could never make what I consider proper sense of it.

The quotient–consisting of the word, “ocean,” and variations thereof repeated over and over, although that’s hard to make out in this poor reproduction–represents the indomitable, everliving ocean; the divisor light, its silence and fragility emphasized, and enclosed by great blocks of darkness.  My original thought was that the product of these two yielded the ruins that Mycenea has become.  But just how?  Ocean as time wearing away the light that was?  Maybe, but I didn’t like it.  And the use of “ocean” for Homer, the bard of the Mediterranean Sea, made no sense.  That I had to change.  Even the remainder bothered me: why would the moon have to be added to the ruins of Mycenea when light had already been used to produce it?

When I began the preceding paragraph, I thought I knew when needed to be done, but now I’m confused again.

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Entry 687 — Grumman’s Ratios

Saturday, March 17th, 2012

I seem to be retaining my abilities to have ideas for projects into my old age.  The latest hit me during a walk just a few minutes ago (which was yesterday, around one in the afternoon): a compendium of ratios like the one I wrote about yesterday.  Add commentaries, and I could probably get a book out of it.  Will I?  Here’s the probability: projects-thought-of/projects-completed = 1,000.  Anyway, I thought of compiling a list of ratios while thinking about someone I feel is too literal-minded to ever compose first-rate poems.  This led to the connotation/denotation ratio; the greater this is for a poem, the more likely the poem is a good one.  Other ratios that came to mind were the security/freedom ratio the value of which pretty much defines a person’s politics; the familiarity/unfamiliarity ratio that I take to be the sole determinant of aesthetic pleasure, which is limited not not one end of the range of the ratio’s possible values, but a a short length somewhere between 100 and 200, my wild guess is; also important in my psychology is the pleasure/pain ratio, the maximization of which I consider the sole motive of human behavior.  There are many more, I’m sure, but I’ve hit a blank.  I’m going to create a Page for the ones above and add to it as I think of others.  If I can actually come up with 100 good ones, I’ll try for a book.

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Entry 686 — The Credentials/Achievements Ratio

Friday, March 16th, 2012

Something I read yesterday about America’s decline due to the federal government’s intrusion into education inspired the following:

 Definitions Toward Understanding America’s Cultural Decline

(Warning: Not for Egalitarians)

The Credentials/Achievments ratio: a ratio, inversely proportionate to a given society’s cultural value, and directly proportionate to a person’s rewards from that society.

The Value of America’s Credentials/Achievements Ratio Since 1609: steadily rising, although not yet quite maximal*

Craft Guild: a means used by mediocrities to reduce competition from their superiors, mainly by doing everything possible to make the Credentials/Achievements Ratio in effect in its field as high as possible..

Government: a universal craft guild only criminals can evade.

Government Licensing of Vocations: basically the illegalization of employment’s being given to someone with a low Credentials/Achievements Ratio, thus forcing all businesses to be craft guilds.

Government Subsidation of Formal Education: the second consequential way in which a government acts as a craft guild.

Non-Profit Arts and Science Organizations: Organizations given tax breaks (and, sometimes, subsidies) by the government for acting as craft guilds through the granting of rewards to artists and scientists with a properly high Credentials/Achievements Ratio–but much more often rewarding arts and science adminstrators than actual artists and scientists.

* Why America’s Credentials/Achievements Ratio started low and rose is a complex question.  A few thoughts: we began with few people and a lot of wilderness, so craft guilds had trouble getting into power; our early people were adventurers, hence opposed to craft guilds, especially clergy-run or -influenced ones; we were only a democracy of men of property at first, and acquiring property is an achievement; we had greater freedom than any other country, particularly freedom of expression and economic freedom–because many of the people coming here came to get away from culturally and economically repressive . . . craft guilds.  The ratio has risen because our superior few made it possible for the mediocre many to join them, get the vote, and pretty much overwhelm them.

* * *

For some, power is of value only so much as it helps them in their quest for beauty or truth; for others, beauty and truth are of value only so much as they help them in their quest for power.

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Canon Pixma iP 2600

Entry 663 — Progress in the Arts, Part Three

Wednesday, February 22nd, 2012

 

I’ve been a very busy boy today, mainly because of bad luck.  I took two visual poems of mine I’ll be using in my next show to Staples to be printed 14 inches by 11 inches, and my file was too big for the print shop.  At Office Depot, I was able to get them to convert my tif file to jpg, so they were able to print my pieces but they printed one landscape instead of portrait, and I didn’t like the other–it seemed too small on the page.  That turned out to be my fault.  So, back home where I corrected the one that needed correcting and took them back to Staples.  It took a half hour for my technician to get them done but they looked good.  They are no both nicely framed in frames I bought today, as well.  I also stopped at my exhibition.  Olivia said a lot of people had been in for a look.  Only one couple bothered with my notebook of explanations, though–Jerry and his wife, Ann.  One of the ladies with the Chamber of Commerce cheered me up.  She told me she thought they were really cool.  Like a lot of people, she was awed by the fact that they were like nothing else she’d ever seen.  

Hey, my spell-checker tells me I just typed a whole paragraph with no mistakes.  That’s unusual. 

I guess I could stop here, but I did have something minor to say about progress in the arts, which I contend does take place.  However, works like Basho’s old pond haiku demonstrate that it is possible to achieve something in some simple art form that cannot be surpassed.  Aram Saroyan’s “lighght” is another instance.  No pwoermd better than it is possible.  What happens, it seems to me, is that forms are invented and exploited until someone achieves as much as anyone can with it.  The mediocrities keep going but other forms are invented by the best in the field, and the art itself progresses, by expanding.  Eventually some new form allows possibilities beyond what any previous form did, so the art progresses in that way, too.  Toward greater complexity, or magnitude.

Progress has to be defined as the achievement of organized matter of ever-greater complexity or the term is meaningless.  Yes, the ant is equal to the human being in that it is successful, perhaps maximally, as what it is just as the human being is.  But the human being us a success in many more ways.

 

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Entry 651 — Having a Moon Base

Friday, February 10th, 2012

The conservative political opinion magazine National Review doesn’t like Newt Gingrich–for several intelligent and several stupid reasons.  I do like him despite considering him unprincipled (i.e., a politician) and having a number of views I disagree with.  I like him because he says things like, “By the end of my second term, we will have the first permanent base on the moon, and it will be American,” adding that when the colony’s population reaches 13,00, they should apply for statehood.  National Review contends that the project will be prohibitively expensive–and commercially valueless.  “What, if it is not impertinent to ask, would the colonists do?” the magazines editors want to know.

Here’s what (in no particular order):

(1) Answer that question.

(2) Advertise the meta-commercial strength of the United States of America.

(3) Give the adventurous young something challenging to do.

(4) Carry out mining (I assume there must be minerals worth digging up and sending into the earth as carefully aimed meteors . . . with parachutes).

(5) Construct a military outpost capable of intimidating nations threatening ours, and there are such nations.

(6) Prevent nations that might do bad things to our nation from doing it from the moon.

(7) Develop a tourist industry.  It would be for the very rich at first, as shuttle trips or the equivalent have been, but there’s no reason it shouldn’t come down in cost.

(8) gather knowledge from telescopes with big advantages over earthbound ones, various scientific experiments impossible or not feasible to carry out on earth, observations of the effects on human beings of living on the moon, and simple exploration of the moon.

(9) providing people on the earth with all kinds of terrific photographs and films.

(10)  planning and eventually build a spaceport for the ships that will take us to Mars and Venus. 

(11) Develop various low-gravity sports that television stations will be happy to pay to telecast. 

(12) Inspire the superior few among us.

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